Richard Lawton and Robert Lee (eds.), Population and Society in Western European Port-Cities c. 1650–1939. Liverpool: Liverpool University Press, 2002. Liverpool Studies in European Population, 2. xx + 385pp. £49.95 hbk, £18.95 pbk

Urban History ◽  
2004 ◽  
Vol 31 (1) ◽  
pp. 157-158
Author(s):  
Leonard Schwarz
2020 ◽  
Vol 250 ◽  
pp. 226-231 ◽  
Author(s):  
Oliver Pickering ◽  
Philip H. Pucher ◽  
Conor Toale ◽  
Fiona Hand ◽  
Easan Anand ◽  
...  

1996 ◽  
Vol 23 (1) ◽  
pp. 73-75 ◽  
Author(s):  
William Dickey ◽  
Brian D. Kenny ◽  
J. Brian McConnell

2006 ◽  
Vol 43 (14) ◽  
pp. 2143-2150 ◽  
Author(s):  
M GARCIALAORDEN ◽  
M PENA ◽  
J CAMINERO ◽  
A GARCIASAAVEDRA ◽  
M CAMPOSHERRERO ◽  
...  

2017 ◽  
Vol 7 (19) ◽  
pp. 7650-7660 ◽  
Author(s):  
Alain C. Frantz ◽  
Frank E. Zachos ◽  
Sabine Bertouille ◽  
Marie-Christine Eloy ◽  
Marc Colyn ◽  
...  

2011 ◽  
Vol 41 (1) ◽  
pp. 89-110 ◽  
Author(s):  
José Ignacio Hualde ◽  
Mahir Şaul

The Judeo-Spanish speaking population of Istanbul is the result of migrations that were due to the edict of expulsion of King Ferdinand and Queen Isabella in 1492. The Ottoman ruler Bayezid II provided a haven to the exiles in his realm, and many came as immigrants to the capital Istanbul and other major port cities in that year. A continuous trickle of immigration of Jews originating in Spain continued after that date, as some of those who had gone to exile in other Mediterranean and Western European countries eventually also decided to resettle in Ottoman cities. Some Spanish-speaking families continued to migrate from the cities of the Italian peninsula to Istanbul and other centers of the Ottoman empire up until the eighteenth century. Another stream included Hispano-Portuguese families, Jews who had resettled in Portugal after the expulsion but were forced to undergo conversion there in 1497, and after a period of clandestine Jewish existence started emigrating to other countries in the sixteenth century. First Bayonne in France, then Amsterdam and other Hanseatic cities became important centers for Hispano-Portuguese families that returned to Judaism, and these maintained relations with, and occasionally sent immigrants to, the Jewish communities of the Ottoman cities.


2009 ◽  
Vol 44 (1) ◽  
pp. 9-16 ◽  
Author(s):  
Samuel P. Caro ◽  
Christine Keulen ◽  
Pascal Poncin

Sign in / Sign up

Export Citation Format

Share Document