Stuff and Nonsense in the Treatment of Older People: Essential Reading for the Over-45s

2008 ◽  
Vol 36 (6) ◽  
pp. 735-747 ◽  
Author(s):  
Ian Andrew James

AbstractThere is a lot of nonsense talked about how to adapt therapy for older people. This is because often authors fail to define the types of populations they are tailoring their therapy for. Such definitions are important with such a diverse patient group, some of whom were “in-service” during the first world war, while others were “doing drugs and dropping out” in the 1960s. To guide our thinking regarding specific adaptations, this paper presents a framework for clarifying therapeutic need. The second section of the paper illustrates ways in which working psychotherapeutically with older patients has helped inform mainstream CBT theory and practice, with particular reference to competence and schema work.

2008 ◽  
Vol 44 ◽  
pp. 354-364
Author(s):  
Andrew Atherstone

The twenty-five theological colleges of the Church of England entered the 1960s in buoyant mood. Rooms were full, finances were steadily improving, expansion seemed inevitable. For four years in succession, from 1961 to 1964, ordinations exceeded six hundred a year, for the first time since before the First World War, and the peak was expected to rise still higher. In a famously misleading report, the sociologist Leslie Paul predicted that at a ‘conservative estimate’ there would be more than eight hundred ordinations a year by the 1970s. In fact, the opposite occurred. The boom was followed by bust, and the early 1970s saw ordinations dip below four hundred. The dramatic plunge in the number of candidates offering themselves for Anglican ministry devastated the theological colleges. Many began running at a loss and faced imminent bankruptcy. In desperation the central Church authorities set about closing or merging colleges, but even their ruthless cutbacks could not keep pace with the fall in ordinands.


2003 ◽  
Vol 46 (3) ◽  
pp. 649-668 ◽  
Author(s):  
MATTHEW STIBBE

The Fischer controversy of the 1960s was a major landmark in post-war West German historiography. Surprisingly few historians to date have devoted their attention to the East German reception of Fischer's work, however. This article seeks to fill this gap by looking at some of the critical reviews published in East German academic journals and also at internal records from the Socialist Unity Party archive. Particular emphasis is placed on the period after 1965 when East German scholars began to explore the historiographical and national implications of the Fischer controversy with a greater degree of sensitivity but also with a greater degree of caution (for strategic political reasons). A mutually beneficial exchange of ideas between Fischer and German Democratic Republic scholars working on the First World War continued throughout the 1970s and 1980s, although ironically this was at a time when both sides were moving ever further away from the idea of a possible reunification of the two Germanies in the future.


1984 ◽  
Vol 16 (1) ◽  
pp. 51-79 ◽  
Author(s):  
Alan Knight

Like any major historical phenomenon, the Mexican Revolution can be viewed from a variety of angles. From one, arguably the most important, it was a rural phenomenon, rightly categorised by Eric Wolf as a ‘peasant war’, hence comparable to the Russian or Chinese Revolutions. Form another it can be seen as a generalised social and political (some might like to call it ‘hegemonic’ crisis, marking the end of the old oligarchic Porfirian order and characterised by mass political mobilisation; as such it bears comparison with the crises experienced in Italy and Germany after the First World War; in Spain in the early 1930s; in Brazil in the 1960s or Chile in the 1970s. But what it emphatically was not was a workers' revolution. No Soviets or workers' party sought — let alone attained — political hegemony. No Soviets or workers' councils were established, as in Petrograd or Berlin. There were no attempts at works' control of industry, as in Turin, Barcelina — or the gran mineria of Bolivia.


Author(s):  
E. Nick Larsen

AbstractThis paper conducts a feminist analysis of Canadian prostitution control during the period between 1914 and 1970. The major intent of this analysis is to outline the manner in which the prostitution-related vagrancy provisions were enforced from the beginning of the First World War through to their repeal in the early 1970s. The effects of two world wars, the eugenics movement of the 1920s, the Great Depression and the liberalized sexual mores of the 1960s on prostitution control are assessed. Throughout this analysis, it is noted that Canadian prostitution control was characterized by an underlying chauvinist bias which overrode all other factors. Furthermore, it is also noted that feminists generally declined to become involved in the prostitution debate, and that many women's groups and organizations sided with the male-dominated military and criminal justice systems.


Author(s):  
Georg Pfleiderer

The struggle with modernity is a characteristic feature of Barth’s theology throughout his career. Because of the moral failure of his ‘liberal’ teachers in the First World War, Barth came to insist that Christian theology be based on a transparent epistemology, and that theory and practice be integrated. From 1915, Barth developed an avant-garde dialectical theology, initially in a neo-idealistic and expressionistic manner, with an implicit methodology, and later in an academic manner, with an explicit methodology. The result of this endeavour was an interpretation of God’s acting in the world through a (dialectically conceived) church.


2020 ◽  
pp. 54-74
Author(s):  
Emma Hanna

This chapter explores British televisual representations of transgression in the First World War from the 1960s to the centenary period (2014-18). It examines the ways in which the television medium has mediated public discourse about the historical and historiographical meanings of war and identity during and after the conflict of 1914-18 by focusing on the ways in which figures of transgression such as mutineers, conscientious objectors, and deserters have been used to subvert normative narratives of the Great War. The chapter considers how the deployment of historical transgression has enabled critical reflections of contemporary political and social discourses. It demonstrates how and why the intersection of the commemorative impulse in televisual representations of war encourages reflection on and negotiation of positions within and outside of more reassuring cultural narratives about the conflict, within institutional and governmental contexts for production and reception, and how they have shifted over time. This chapter concludes that such figures provide uncomfortable counter-narratives but that these are ultimately deployed to reinforce dominant ideas about the conflict.


2003 ◽  
Vol 1 (1) ◽  
pp. 96-124 ◽  
Author(s):  
Dietrich Beyrau

The Crucible of the First World War. What the Bolsheviks learned from the «imperialist» war Even before 1914, deep ethnic and social tensions in Russia resulted in violence. Labor militancy, revolutionary terrorism and tsarist anti-revolutionary repression, and, not least, anti-semitic pogroms in the countryside were typical forms of violence. When civil war broke out after the Bolsheviks seized power, violence on the left and the right reached unprecedented levels. Pre-war conflicts were recast in ideological terms, and the new regime removed all limits on violence in theory and practice. The Bolsheviks enforced their claim to power through comprehensive forms of repression, ranging from military requisition and recruitment under the threat and use of force to mass executions. Their enemies responded in kind. In addition, the regime propagated a world-view marked by a sharp dichotomy between friend and foe, and it erased all references to its own acts of violence from the memory of the civil war. All this paved the way for Stalin's murderous policies.


Author(s):  
John H. Pencavel

This chapter applies the conceptual framework developed in the previous chapter to four sets of observations. These present a perspective on the output-hours relationship in different contexts. These data are used to determine the relevance of the hypothesis of unit returns to hours and the law of diminishing returns. The four sets are (1) observations on British munition workers in the First World War; (2) observations on plants producing weapons in Britain during the Second World War; (3) observations by researchers at the U.S. Department of Labor on plants during the Second World War; and (4) observations on plywood mills in the state of Washington from the 1960s to the 1980s. The estimated relationships are portrayed in figures.


Author(s):  
Jon Kirwan

This book offers a clearer understanding of the nouvelle théologie, an influential French reform movement that flourished during the 1930s and 1940s, championed ressourcement, or, a ‘return to the sources’, and hoped to build a certain rapprochement with modernity by appropriating the historical method, aspects of phenomenology, and social engagement. Comprised of theologians and philosophers from the Jesuit theologate Fourvière in Lyon and the Dominican house at Le Saulchoir in Belgium, they were led by such figures as Henri de Lubac, Jean Daniélou, Marie Dominique Chenu, and Yves Congar. After identifying a lacuna in the secondary literature, the book remedies certain historical deficiencies by constructing a history more sensitive to the wider intellectual, political, economic, and cultural milieu of the French interwar crisis, that establishes continuity with the Modernist crisis and the First World War. It examines the modern French avant-garde generations that shaped intellectual and political thought in France. The historical narrative examines various stages of older generational influence on the development of the nouveaux théologiens, including the influence of the Modernists as well as older generations of Jesuit and Dominican mentors. Moreover, the effects of the First World War are examined, as is their religious formation in the 1920s, the emergence of their wider generation during the crisis years of the 1930s, and their own participation in the wider intellectual thirst for revolution. It explores the 1940s, when the generation of 1930 rose to prominence and the global triumph of their thought during the 1960s.


2011 ◽  
Vol 62 (2) ◽  
pp. 318-345 ◽  
Author(s):  
MICHAEL SNAPE

The British experience of the First World War has given rise to a host of myths and misconceptions in both the folklore and the historiography of the war. The most damaging of these for the Church of England has been that its army chaplains skulked in the rear while a generation of British men fought and died in the trenches of the Western Front. This article exposes the falsity of this myth, tracing its origins to the inter-war boom in ‘war books’ and its longevity among ecclesiastical historians in particular to the pacifist sensitivities and flawed historiography of the 1960s and the 1970s.


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