ORIENTAL TYRANNY IN THE EXTREME WEST: REFLECTIONS ON AMITI E ONTARIO AND LE GARE GENEROSE

2007 ◽  
Vol 4 (1) ◽  
pp. 27-53
Author(s):  
PIERPAOLO POLZONETTI
Keyword(s):  
Eighteenth Century ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Westward Migration ◽  
Giovanni Paisiello

AbstractThis is a study of eighteenth-century operatic representations of slavery in America, focusing primarily on two Italian comic works: Ranieri de’ Calzabigi’s libretto for Amiti e Ontario (1772) and its adaptation, Le gare generose, or ‘The Contests in Generosity’ (1786), set by Giovanni Paisiello. Significant changes between the two are interpreted in relation to these works’ original cultural and political contexts, reconstructed through the examination of contemporary dramatic, journalistic and other non-fictional literature. As an operatic theme, in the late eighteenth century, slavery challenges the long established assumption of the westward migration of progress and civilization.

Cantatas in Honor of San Gennaro

2016 ◽  
Vol 33 (2) ◽  
pp. 164-199
Author(s):  
Anthony R. Deldonna
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Turning Point ◽  
Patron Saint ◽  
Choral Ensembles ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Kingdom Of Naples ◽  
Poetic Narrative ◽  
Giovanni Paisiello

No saint in the Catholic hagiographic tradition has served as a more vivid symbol of martyrdom, veneration, or of God’s profound grace toward a community than San Gennaro (Saint Januarius), the patron saint of the Kingdom of Naples. This essay studies the history and culture surrounding the veneration of San Gennaro. I focus on the longstanding cultivation of cantatas as a vehicle for veneration and for the promotion of catechism and post-Tridentine ideology. The first part of the essay traces political, social, and religious currents that contributed to the growth of the cult. The second part considers late eighteenth-century cantatas by Giovanni Paisiello and Domenico Cimarosa that were created for the Feast of the Traslazione. These works adopt strategies of poetic narrative and musical expression that reflect thematic elements associated with the annual feast. They also represent a musical turning point, incorporating innovative aria types, a widespread use of accompanied recitative and large choral ensembles, and distinctive instrumental sonorities. The Traslazione cantatas thus offer an opportunity not only to examine contemporary cultural currents in early modern Naples, but also to broaden our understanding of the cantata genre and of two leading operatic innovators of the late eighteenth century.

Italian Opera and the Concept of “Canon” in the Late Eighteenth Century

2020 ◽  
pp. 50-71
Author(s):  
Franco Piperno
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Italian Opera ◽  
Paris Opera ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Giovanni Paisiello

This essay shows that in Italy for much of the eighteenth century, canonic recognition was granted to the librettist of a famous opera but not to the composer, who was seen as an artisan rather than an intellectual. But the unique long-term popularity of Pergolesi’s La serva padrona (1733) led to the honoring of composers in subsequent generations both in musical and in dramatic terms. Even though a stable authorial canon of opera composers failed to establish itself in Italy prior to the triumph of Rossini, strong respect emerged for composers such as Niccolò Jommelli, Niccolò Piccinni, and Giovanni Paisiello, which, together with the rising fame of leading singers, laid the groundwork for the Italian operatic canon of the nineteenth century. This chapter is paired with Michel Noiray’s “The practical and symbolic functions of pre-Rameau opera at the Paris Opéra before Gluck.”

Slavery and Ransom

2018 ◽  
Author(s):  
Will Smiley
Keyword(s):  
Eighteenth Century ◽  
Ottoman Empire ◽  
Young Men ◽  
Individual Characteristics ◽  
The State ◽  
Customary Law ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Law

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.

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