Taking Other Religions Seriously: A Comparative Survey of Hindus in India

2020 ◽  
Vol 13 (3) ◽  
pp. 604-638
Author(s):  
Ajay Verghese

AbstractWhile the study of religion in political science has reemerged as a growing field of inquiry in the last few decades, most research still focuses on Judaism, Christianity, and Islam. What religion is and how it is measured has largely been conceptualized through the lens of these Abrahamic faiths. This article, by contrast, examines Hinduism, the world's oldest and third most populous religion. I randomly assigned closed-ended or open-ended surveys about Hindu religiosity across and within two demographically similar villages in the north Indian state of Bihar. A comparison of survey responses from a sample of 100 respondents suggests that many Hindus: (a) do not recognize basic analytical categories scholars use in the social scientific study of religion; (b) do not differentiate between ostensibly religious and secular categories; and (c) recognize features of everyday life, such as attire or obedience to rules about purity and auspiciousness, as religious in ways that may be different from most Western religious communities. This article productively challenges how political scientists think about what religion is and how to measure it, tasks that must precede explaining how it affects political behavior.

2016 ◽  
Vol 63 (4) ◽  
pp. 478-496 ◽  
Author(s):  
Brandon Vaidyanathan ◽  
David R Johnson ◽  
Pamela J Prickett ◽  
Elaine Howard Ecklund

Sociological research on the US population’s views of science and religion has recently burgeoned, but focuses primarily on Christian fundamentalists and evangelicals. Our study advances understandings of how Americans of non-Christian faiths – namely Judaism and Islam – perceive the relationship between science and religion. We draw on in-depth interviews (N=92) conducted in Orthodox Jewish, Reform Jewish, and Sunni Muslim congregations in two major cities to elucidate how respondents’ respective traditions help them frame the relationship between science and religion. Findings demonstrate that members of these religious communities distance themselves from the pervasive conflict narrative. They rely on religious texts and historical traditions to instead articulate relationships of compatibility and independence between science and religion, while developing strategies to negotiate conflict around delimited issues. Findings push the social scientific study of religion and science beyond a specifically Christian and conflict-oriented focus.


Author(s):  
Justin Farrell

This introductory chapter briefly presents the conflict in Yellowstone, elaborates on the book's theoretical argument, and specifies its substantive and theoretical contributions to the social scientific study of environment, culture, religion, and morality. The chapter argues that the environmental conflict in Yellowstone is not—as it would appear on the surface—ultimately all about scientific, economic, legal, or other technical evidence and arguments, but an underlying struggle over deeply held “faith” commitments, feelings, and desires that define what people find sacred, good, and meaningful in life at a most basic level. An overview of the subsequent chapters is also presented.


Sign in / Sign up

Export Citation Format

Share Document