Sixteenth-Century New Spain - The Codex Mexicanus: A Guide to Life in Late Sixteenth-Century New Spain. By Lori Boornazin Diel. Austin: University of Texas Press, 2018. Pp. 240. $55.00 cloth.

2021 ◽  
Vol 78 (2) ◽  
pp. 329-330
Author(s):  
Amber Brian
Keyword(s):  
Sixteenth Century ◽  
New Spain ◽  
University Of Texas

Opposition to the Third Mexican Council

1968 ◽  
Vol 25 (2) ◽  
pp. 111-149
Author(s):  
Stafford Poole
Keyword(s):  
Sixteenth Century ◽  
New Spain ◽  
Religious Orders ◽  
The Third ◽  
Civil Authority

The study of the opposition to the Third Mexican Council of 1585 provides a fascinating picture, not only of the determined efforts to undo the work of the most important ecclesiastical meeting of colonial New Spain but also of the various hostilities and animosities, intrigues and rivalries, that were at work in New Spain toward the end of the sixteenth century In the Third Council, the bickering of secular and religious priests, the opposition of bishops to the exorbitant privileges of the religious orders, the encroachments of the civil authority into the domain of the ecclesiastical, and the determination of clerics to defend their privileges and jurisdiction, all converged on the questions of (1) should the Council be permitted to publish its decrees and (2), once published, could they be put into execution?

Epilogue, as Prologue

2018 ◽  
pp. 174-182
Author(s):  
Matthew D. O'Hara
Keyword(s):  
Sixteenth Century ◽  
New Spain ◽  
Indigenous Communities ◽  
Spanish Conquest ◽  
The Past

This concluding chapter looks at the discovery of a perplexing set of documents created in New Spain. Referred to as títulos primordiales, or primordial titles, the sources described the founding of Indigenous communities in the aftermath of the Spanish conquest in the sixteenth century. The títulos resonate strongly with other colonial documents of futuremaking and the shared ways of relating to time surveyed throughout this book. The Indigenous authors of the primordial titles engaged in a radical act of situating themselves in time: they marshaled the resources of the past, the resources of memory, and the resources of tradition to achieve goals in the present and craft diverse futures. Sometimes they presented their assembled resources as a narrative of the sixteenth-century present, at other times in the form of history or chronicle.

scholarly journals Sixteenth-century Mexican Monasteries and Art. An Anthropological Perspective

2018 ◽  
Vol 18 (1) ◽  
pp. 93-124
Author(s):  
Monika Brenišínová
Keyword(s):  
Native American ◽  
Sixteenth Century ◽  
New Spain ◽  
Anthropological Perspective ◽  
Monastic Architecture ◽  
History Of Art ◽  
History Of

Abstract This paper deals with sixteenth-century Mexican monastic architecture and art. Mexican monasteries were constructed all over the territory of New Spain (1635-1821) in relation to the need to evangelize the native American populations. The article discusses the place of this architecture and art in the historiography of the history of art taking into consideration the changes of paradigms and putting particular emphasis on anthropology and its approaches. In terms of method, it is interdisciplinary and combines synchronic and diachronic perspectives.

A Social Welfare Organizer in Sixteenth-Century New Spain: Don Vasco de Quiroga, First Bishop of Michoacán

1957 ◽  
Vol 14 (1) ◽  
pp. 57-86
Author(s):  
†M. M. Lacas
Keyword(s):  
Sixteenth Century ◽  
Social Welfare ◽  
New Spain ◽  
Central Mexico ◽  
The World

No tourist who visits central Mexico will fail to pay a visit to the world-famous lake of Pátzcuaro. This beautiful and placid lake, with the several islands which dot its surface and the surrounding hills that frame it, formed, in olden times, the hub of the Michoacán Kingdom. Even today, it is the main habitat of the peaceloving Tarascan Indians who cluster around it and, partly at least, live on its abundant fish. An ancient author tells us that the word Michoacán means “fishing place,” and that the main occupation of the early Indians was the mild art of fishing, so opposed to the war-like activities of their neighbors to the east, the cruel Aztecs.

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