Creative Imagination As a Facilitator of Reducing Implicit Ageism Through Positive Imagined Contact

2014 ◽  
Author(s):  
Meriel J. Schutkofsky ◽  
John C. Mohl
Keyword(s):  
Creative Imagination ◽  
Imagined Contact

Can imagined contact really reduce weight stigma?

2018 ◽  
Author(s):  
Kiran Purewal ◽  
◽  
Dominic Abrams ◽  
Keyword(s):  
Weight Stigma ◽  
Imagined Contact

LSD, madness and healing: Mystical experiences as possible link between psychosis model and therapy model

2021 ◽  
pp. 1-15
Author(s):  
Isabel Wießner ◽  
Marcelo Falchi ◽  
Fernanda Palhano-Fontes ◽  
Amanda Feilding ◽  
Sidarta Ribeiro ◽  
...  
Keyword(s):  
Therapeutic Potential ◽  
Five Facet Mindfulness Questionnaire ◽  
Psychotic Experience ◽  
Creative Imagination ◽  
Double Blind ◽  
Alteration Of Consciousness ◽  
Therapy Model ◽  
Aberrant Salience ◽  
Mystical Experiences ◽  
Meaning Attribution

Abstract Background For a century, psychedelics have been investigated as models of psychosis for demonstrating phenomenological similarities with psychotic experiences and as therapeutic models for treating depression, anxiety, and substance use disorders. This study sought to explore this paradoxical relationship connecting key parameters of the psychotic experience, psychotherapy, and psychedelic experience. Methods In a randomized, double-blind, placebo-controlled, crossover design, 24 healthy volunteers received 50 μg d-lysergic acid diethylamide (LSD) or inactive placebo. Psychotic experience was assessed by aberrant salience (Aberrant Salience Inventory, ASI), therapeutic potential by suggestibility (Creative Imagination Scale, CIS) and mindfulness (Five Facet Mindfulness Questionnaire, FFMQ; Mindful Attention Awareness Scale, MAAS; Experiences Questionnaire, EQ), and psychedelic experience by four questionnaires (Altered State of Consciousness Questionnaire, ASC; Mystical Experiences Questionnaire, MEQ; Challenging Experiences Questionnaire, CEQ; Ego-Dissolution Inventory, EDI). Relationships between LSD-induced effects were examined. Results LSD induced psychedelic experiences, including alteration of consciousness, mystical experiences, ego-dissolution, and mildly challenging experiences, increased aberrant salience and suggestibility, but not mindfulness. LSD-induced aberrant salience correlated highly with complex imagery, mystical experiences, and ego-dissolution. LSD-induced suggestibility correlated with no other effects. Individual mindfulness changes correlated with aspects of aberrant salience and psychedelic experience. Conclusions The LSD state resembles a psychotic experience and offers a tool for healing. The link between psychosis model and therapeutic model seems to lie in mystical experiences. The results point to the importance of meaning attribution for the LSD psychosis model and indicate that psychedelic-assisted therapy might benefit from therapeutic suggestions fostering mystical experiences.

C. F. Meyer's Der Heilige in Relation to Its Sources

PMLA ◽  
1943 ◽  
Vol 58 (1) ◽  
pp. 245-263 ◽  
Author(s):  
R. Travis Hardaway
Keyword(s):  
Twelfth Century ◽  
Creative Imagination ◽  
Conrad Ferdinand Meyer

The first purpose of this paper is to review the question of just what sources Conrad Ferdinand Meyer used in writing Der Heilige; the second and more important aim is to interpret in some detail Meyer's use of his material, to show how he adapted it to his purposes and added to it from his creative imagination. Both matters have been discussed by students of Meyer, but usually incidentally, sometimes under mistaken impressions, and never comprehensively. Before proceeding with the actual investigation, it will perhaps serve the purpose of clarity to state my conception of Meyer's purpose in writing the Novelle: it was not primarily to retell or to vivify history, nor to glorify a saint; it was rather to narrate an “unerhörte Begebenheit.” To be sure, Der Heilige is a historical Novelle, but so far as history was concerned Meyer's chief solicitude was to give a vivid background for the characters and events presented, and at the same time to avoid disturbing unduly the preconceived notions of readers with some knowledge of twelfth-century England. This attitude of Meyer's, which he held in general toward history as fictional material, permits many significant deviations from history—deviations which are made for specific artistic purposes. They therefore merit our particular attention.

Creative Imagination in the Sufism of Ibn 'Arabi

1970 ◽  
Vol 20 (4) ◽  
pp. 433
Author(s):  
Toshihiko Izutsu ◽  
Henry Corbin ◽  
Ralph Manheim
Keyword(s):  
Creative Imagination ◽  
Ibn Arabi

The Place of Myth in Philosophy

Philosophy ◽  
1936 ◽  
Vol 11 (42) ◽  
pp. 131-145
Author(s):  
W. R. Inge
Keyword(s):  
Philosophy Of Religion ◽  
Creative Imagination ◽  
The Real ◽  
Space And Time ◽  
The World ◽  
Scientific Fact ◽  
The Mind

My subject is the place of myth in philosophy, not in religion. If I were dealing with the philosophy of religion, I should, of course, have much to say on the place of myth in theology; and what I have to say may have some bearing on this subject; but I am not dealing with particular dogmas of Christianity or of any other religion. My thesis is that when the mind communes with the world of values its natural and inevitable language is the language of poetry, symbol, and myth. And, further, that philosophy has to deal with a number of irreducible surds which cannot be rationalized. They must be accepted as given material for reason to work upon. For example, we do not know why there is a world; we cannot unify the world of what we call facts and the world of values; there are antinomies in space and time which do not seem to disappear when we put a hyphen between them. Our reason–some would say reason itself— has reached its limits. We are driven to mythologize, confessing that we have left the realm of scientific fact. We give rein to the imagination, not exactly claiming with Wordsworth that it is reason in her most exalted mood, but hoping that the creative imagination may reveal to us some of the real meaning of questions which we cannot answer.

Sign in / Sign up

Export Citation Format

Share Document