BIG (bioethics interest group) panel - The cultural meanings and social functions of "bioethics" around the globe: A comparative anthropology and sociology of bioethics

2009 ◽  
Author(s):  
Catherine Myser
2017 ◽  
Vol 58 (3-4) ◽  
pp. 379-397 ◽  
Author(s):  
Renata Suchowiejko

At the turn of the nineteenth and twentieth centuries, Kraków was a flourishing city, both economically and artistically. During the period of Galician autonomy, Kraków was granted significantly greater political freedom than other Polish cities located in the Prussian or Russian partitions. For this reason it became an important center for cultivating national tradition. Lviv, as the capital of the Crownland of Galicia and Lodomeria, was one of the most important centers of scholarship, education, and culture in this region. The city was a multi-ethnic, multi-cultural, and multilingual conglomerate of Poles, Ukrainians, Jews, and Ruthenians. Lviv’s significance as an operatic center grew from the time when the German theater was closed in 1872 and a permanent Polish stage was created. This was a decisive moment for the development of the national opera, and Lviv became the main rival to Warsaw. The aim of this article is to present a general overview of the functioning of musical theater in Kraków and in Lviv, the two musical centers of Galicia. These cities were closely linked by institutional, artistic, cultural, and social bonds. In the artistic life a crucial part was played by the directors of the two city theaters, Tadeusz Pawlikowski and Ludwik Heller. Both made important contributions to the development of the opera.


Author(s):  
Andrei Aleksandrovich Danilov

  This article examines public practices of the Christian saints in the Eastern Mediterranean during the IV – V centuries, and leans on studying the hagiographic works. The traditional Roman public events in the period of Late Antiquity with the advent of Christianity gradually ceased their popularity, particularly die to the state and church policy. Along with church liturgies, festivities, and sermons, Christianity offered a new type of public events – ascetic pageantry. Publicity as an important aspect of ascetic practices practically is outside the scope of attention of the modern historians. The author reviews public practices as an informal act of impacting viewers with a profound cultural meanings. The conclusion is made that holy ascetics represented a new Christian pageantry that contributed to dynamic Christianization of the empire and fulfillment of important social functions. Public actions of the ascetic resembled the true faith, such as of the martyrs. The first crucial function carried out by the ascetic in performing public asceticism is the concentration of sizeable Christian population that had a need for such event. The second one consisted in teaching to discern who is a real Christian and how to become one.  


ASHA Leader ◽  
2012 ◽  
Vol 17 (5) ◽  
Author(s):  
Debra Suiter ◽  
Laurie Sterling ◽  
Lynne Brady Wagner

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