A mid-life crisis for aging theory

2008 ◽  
Vol 26 (4) ◽  
pp. 371-374 ◽  
Author(s):  
Ken Garber
Keyword(s):  
1992 ◽  
Vol 9 (4) ◽  
pp. 447-475 ◽  
Author(s):  
Peter M. Newton
Keyword(s):  

1981 ◽  
Vol 24 (4) ◽  
pp. 221
Author(s):  
Lewis J. Greenstein ◽  
Myrtle S. Langley
Keyword(s):  

1988 ◽  
Vol 48 (4) ◽  
pp. 389
Author(s):  
Larry C. Ingram ◽  
Fawda El Guindi ◽  
Abel Hernandez Jimenez
Keyword(s):  

Orthopedics ◽  
1998 ◽  
Vol 21 (9) ◽  
pp. 1021-1023
Author(s):  
John N Insall
Keyword(s):  

1972 ◽  
Vol 8 ◽  
pp. 41-53
Author(s):  
Derek Baker

As recent anniversary studies have emphasised, the vir Dei, the man of God, has been a christian type since the time of St Antony, and whatever pre-christian elements were embodied in the Athanasian picture the Vita Antonii possessed a christian coherence and completeness which made of it the proto-type for a whole range of literature in late antiquity and the Middle Ages. In hagiography the Antonine sequence of early life, crisis and conversion, probation and temptation, privation and renunciation, miraculous power, knowledge and authority, is, in its essentials, repeated ad nauseam. Martin, Guthlac, Odo, Dunstan, Bernard are all, whatever their individual differences, forced into the same procrustean biographical mould: each is clearly qualified, and named, as vir Dei, and each exemplifies the same - and at times the pre-eminent – christian vocation. Yet if the insight provided by such literature into the mind of medieval man is instructive about his society and social organisation, and illuminating about his ideal aspirations, the literary convention itself is always limiting, and frequently misleading. As Professor Momigliano has said, ‘biography was never quite a part of historiography’, and one might add that hagiography is not quite biography.


2015 ◽  
Vol 143 (11) ◽  
pp. 114507 ◽  
Author(s):  
Jeppe C. Dyre
Keyword(s):  

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