Women and Peace in a Divided Society: Peace-Building Potentials of Feminist Struggles and Reform Processes in Bosnia and Herzegovina

2010 ◽  
pp. 137-154 ◽  
Author(s):  
Anne Jenichen
2021 ◽  
Author(s):  
◽  
Bojan Jankovic

<p>This thesis focuses on the role of an international actor - United Nations (UN) - and its missions in Bosnia and Herzegovina (UNMBiH) during 1992-1995 and Kosovo (UNMIK) in the post war conflict period of peace building. It scrutinizes the tenor of UN peace building missions in these territories by analysing the scope of the policies introduced and the effectiveness (or ineffectiveness) of the international actors' activities during the times of war in Bosnia and Herzegovina (BiH) before the conflict in Kosovo and Metohija (KiM); and the current situation in these two territories. The thesis will also argue that the ethnic identities played a critical role in relation building between the UN and ethnic groups, where the one ethnic group (Serbs) was recognised as a crucial factor for the conflict's escalation and development. A further focus in this thesis is not only to provide constructive discussion of the ineffectiveness of policies and missions introduced by International Actors (IA) but also to challenge the UN and IA's decision for non-intervention in BiH and to address the consequence of subsequent humanitarian-military intervention in KiM. This paper outlines an analysis of the lack of literature relating to the historical-sociological perspective of the ethnic groups' in BiH. The lack of understanding of the complex relationships among the ethnicities is an additional gap. This is exacerbated by the lack of understanding of the complex relationships among the ethnicities, within itself, as well as the differences among the groups within each ethnic group. It appears that the literature is unable to acknowledge the structural formation of societies in BiH, and to make proper segmentation in understanding the particular group of people (Rex, 2001) as a collection of peoples with different sociological characteristics combined into something called 'ethnicity'. The handicap of such literature leads to the categorisation and generalisation of ethnicities; not at one particular area of an ethnic group's presence but to the generalisation of the peoples' ethnicities (all Serbs are barbarous, similar to the Germans after WWII). This paper argues that such generalisations developed the notion that the particular ethnic group (Serbs) has an 'evil' character, regardless of the territorial occupation (Bosnia as well as Serbia and Diaspora). In addition, the lack of recognising Serbs as a people composed of different individual (local) ethnic groups led to the global generalisation about Serbs. And yet, such generalisations, by the modern western actors, i.e. UN, EU (European Union) and USA (United States of America), led to the employment of negative assumptions about the Serbs which served as a tool for, and added impetus to, the implementation of a strategy to achieve the Western objectives of the devaluation of Serbian dominance in Bosnia and across the Balkan Peninsula. Therefore the quality of literature, in addressing the questions about the conflict in BiH and later KiM, beside its attempts to offer some sustainable answers, remains inadequate and poor. This unsubstantiated position, offered by many involved in former-Yugoslavian conflict discussions, to offer an informed conclusion, persists as a never-ending debate. Yet, the discourse about the guilty factor in BiH and KiM remains in the shape of the 'evil' Serbian nation.</p>


2018 ◽  
Vol 8 (1) ◽  
Author(s):  
Dr. Muhidin Mulalic

Although sociology is a modern discipline, sociologists in Bosnia and Herzegovina must consider distant past and present to tackle the questions of identity, nationality, ethnicity, language and religion. Sociological prominence had gained its focus in post-war Bosnia and Herzegovina because of conflict resolution, peace building and overall social transformations and emerging challenges and issues. Such transformation of post-war Bosnian society coupled with a socio-political and economic crisis had opened the door for sociological and anthropological studies and research. Post-war society that eventually aims at a just peace, as Bosnia and Herzegovina where genocide had taken place, cannot without addressing sociological dimensions of war, justice, law and morality. Sociology as a discipline, within the institutional context, has also undergone significant changes and transformations. Using a survey approach, this paper aims to analyze why sociology is significant discipline in Bosnia and Herzegovina. Indeed, it is significant to analyze sociological and institutional transformations and their influence on the creation of new social models related to identity, nationality, religion, language, ethnicity, conflict resolution, war and justice.


Author(s):  
Rosa Aloisi

The International Criminal Tribunal for the former Yugoslavia (ICTY) has delivered judgments adjudicating some of the most heinous crimes committed in the Balkans. As the Tribunal’s work comes to an end, judges leave behind a ‘memorial of words’ providing a vivid description of events and sites of atrocities. However, today local authorities in Bosnia and Herzegovina (BiH) use the same places where crimes were committed as a political tool of denial and battleground of ethnic divisions. This chapter assesses the tensions between the truth recounted by the ICTY and the construction of the local collective memory through an analysis of how the sites of atrocities are being used. This chapter argues that, while international justice offers some resolution to a post-war divided society, a full reconciliation is only possible when the communities acknowledge the occurrence of atrocities and the right of victims to visit these places to mourn and remember.


2013 ◽  
Vol 41 (2) ◽  
pp. 259-275 ◽  
Author(s):  
Azra Hromadžić

The processes of peace-building and democratization in Bosnia and Herzegovina (BiH) were instituted on 14 December 1995 by the Dayton Accords, which brought an end to the Bosnian War. While claiming their objectives to be reconciliation, democracy, and ethnic pluralism, the accords inscribed in law the ethnic partition between Bosnian Serbs, Croats, and Muslims by granting rights to “people” based on their identification as “ethnic collectivities.” This powerful tension at the heart of “democratization” efforts has been central to what has transpired over the past 16 years. My account uses ethnographic methods and anthropological analysis to document how the ethnic emphasis of the local nationalist projects and international integration policies is working in practice to flatten the multilayered discourses of nationhood in BiH. As a result of these processes, long-standing notions of trans-ethnic nationhood in BiH lost their political visibility and potency. In this article I explore how trans-ethnicnarodor nation(hood) — as a space of popular politics, cultural interconnectedness, morality, political critique, and economic victimhood — still lingers in the memories and practices of ordinary Bosnians and Herzegovinians, thus powerfully informing their political subjectivities.


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