Centrifugal and Centripetal Forces. Late Antiquity and the Early Medieval Period

2010 ◽  
pp. 99-142
Author(s):  
Robert McColl Millar
Martyrdom ◽  
2020 ◽  
Author(s):  
Yair Furstenberg

Yair Furstenberg discusses the changing nature of canonisation of a cluster of martyrdom traditions about the ten rabbinic sages, who were executed by the Romans in the First or Second century CE. The canonical texts were transmitted as isolated stories in several rabbinic writings, which were only combined to a grand narrative in Late Antiquity or the early Medieval period. One indication of the major re-interpretation of martyrdom in this period is the fact that instead of idolatry or the transgression of a Roman decree or another reason that was obvious from a Roman perspective, the ten Rabbis were executed because the emperor found out that the Jews were never punished for the ancestral sin of selling Joseph to the Ishmaelite merchants (Gen. 37:23-37). This implies that their death was intended by God, which was confirmed by the heavenly journey of one of these Rabbis, Rabbi Ishmael, to inquire about their case. Furstenberg argues that the evolution of the Story of the Ten Martyrs from its Talmudic foundations in interaction with Christianity betrays a fundamental shift in Jewish martyrological discourse that reveals the strategy for confronting the religious claims of political power through the act of martyrdom.


2010 ◽  
Vol 103 (2) ◽  
pp. 181-204 ◽  
Author(s):  
Rivka Ulmer

The engagement with Egypt and the Egyptian gods that transpired in the Hebrew Bible continued into the texts produced by rabbinic Judaism. Rabbinic texts of late antiquity and the early medieval period frequently presented images of Egypt and its religion. One of the critical objectives of these portrayals of Egypt was to set boundaries of Jewish identity by presenting rabbinic Judaism in opposition to Egyptian culture. The Egyptian cultural icons in rabbinic texts also demonstrate that the rabbis were aware of cultures other than their own.1 The presence of Egyptian elements in midrash had previously been noted to a very limited extent by scholars of the Wissenschaft des Judentums (the science of Judaism), and it has not escaped the attention of more recent scholarship.


2020 ◽  
Vol 61 (3) ◽  
pp. 383-407
Author(s):  
Julien Cooper

AbstractAncient nomadic peoples in Northeast Africa, being in the shadow of urban regimes of Egypt, Kush, and Aksum as well as the Graeco-Roman and Arab worlds, have been generally relegated to the historiographical model of the frontier ‘barbarian’. In this view, little political importance is attached to indigenous political organisation, with desert nomads being considered an amorphous mass of unsettled people beyond the frontiers of established states. However, in the Eastern Desert of Sudan and Egypt, a pastoralist nomadic people ancestrally related to the modern Beja dominated the deserts for millennia. Though generally considered as a group of politically divided tribes sharing only language and a pastoralist economy, ancient Beja society and its elites created complex political arrangements in their desert. When Egyptian, Greek, Coptic, and Arab sources are combined and analysed, it is evident that nomads formed a large confederate ‘nomadic state’ throughout late antiquity and the early medieval period — a vital cog in the political engine of Northeast Africa.


2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Šime Perović

Three important components mark the problems of glass production in late antiquity and the early medieval period. The first consists of glass finds discovered in excavations of early Christian structures or complexes. The second consists of objects from the settlement strata of a considerable number of excavated medieval sites, some of them with a Roman past (Nin, Bribir…), while the third consists of material from the excavations of early medieval cemeteries. The subject of this discussion is actually the analysis of several exclusive glass items that come from the Early Croatian cemetery at Ždrijac that expand knowledge about late antique and early medieval glass production on the eastern Adriatic coast. The exclusive nature and exceptional value of the objects, as well as the context of the finds as a part of the integral position of Early Croatian prominent families define them as the possessions of elite members of society. The context of the absence of glass finds in the other graves from this period, and the reduced finds in the settlement strata of early medieval sites, suggests that these objects were imported by wealthy members of society, and from this we can indirectly presume a reduction and perhaps a discontinuation of local glass production in the region of ancient Liburnia in the early medieval period. Finds from the cemetery within grave units that can be assigned chronologically on the basis of other luxurious finds to the first half of the 9th century, when elements of Christianization can be noted at this cemetery otherwise characterized by a pagan burial ritual, allow the possibility of interpreting the probable ritual symbolism of these objects. The use of similar typological forms of glass footed goblets as votive lights during the Early Christian period otherwise leads us to consider that in the context of graves 310 and 322 these could perhaps be oil lamps, symbols of the eternal light that accompanies the deceased in the afterlife. In order to establish the possible production provenience and chronological determination for the manufacture of these objects, the reliably dated context of the burials in the first half of the 9th century was set aside, and a deductive analysis was performed of the basic characteristics of the glass grave goods, resulting in the finding that these items represent standard forms of the 6th and 7th centuries. In considering the production origin on the basis of certain analogies with northern Italy, primarily based on the large quantity of related goblets from sites in northern Italy, such as Nocera Umbra, Invilino, Castel Trosino, and also some nearby Slovenian sites, particularly Koper, one cannot a priori reject the previous relating of the glass finds from the Early Croatian cemetery at Ždrijac in Nin specifically to such a northern Adriatic source. However, the analysis of the decorative patterns on the flasks, which are tied to production in eastern Mediterranean workshops, as well as the exceptionally widespread appearance of glass footed goblets throughout the entire Mediterranean, also indicate the relevant possibility of an eastern provenience of these artifacts. The means by which they arrived in the context of the cemetery at Ždrijac are difficult to perceive, but the appearance of these grave goods in grave units from the 9th century shows a renewed interest in glass products, which after the great expansion in the early Imperial period had been greatly reduced in late antiquity and the early medieval period.


Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


2021 ◽  
Vol 1 (1) ◽  
pp. 181-187
Author(s):  
Massimo Iovane

Abstract This review essay analyses a very interesting collection of essays providing a fresh examination of international law schools operating in Italy from the early medieval period to current times. The Essay will show that the book adopts a completely new presentation of this subject, offering thus an unbiased assessment of the doctrinal debate developed in between the two World Wars.


Author(s):  
Yu-yu Cheng

In classical Chinese tradition, writing a commentary is a basic way of interpreting texts and teaching classics. A commentator not only speculates on an author’s intent but also cites from various oral or written accounts to annotate a text. Commentary thus becomes a core text for converging knowledge and conserving culture, and sometimes it is many times longer than the original text. This chapter focuses on a series of commentaries on literary texts in the early medieval period and shows that, instead of being secondary to the original text, a commentary constitutes a new text on a par with the urtext in many ways.


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