Houellebecq’s Fin de Siècle: Crisis of Society, Crisis of the Novel—Thematic and Poetological Intertextuality between Michel Houellebecq and Joris-Karl Huysmans

Author(s):  
Betül Dilmac
Neophilologus ◽  
2021 ◽  
Author(s):  
Susana Bardavío Estevan

AbstractDespite Emilia Pardo Bazán’s prominent feminism, La sirena negra has been strangely overlooked by gender studies. When the novel was published in 1908, Gómez de Baquero judged it “non feminist” due to its superficial heroines and the centrality of its complex masculine characters. Academic studies of La sirena negra have not refuted this idea, since they have elided gender approaches to focus on its decadent aesthetics. This article argues, on the contrary, that the novel’s androcentrism can be read as a Pardo Bazan’s strategy to appropriate the patriarchal discourse and hold it responsible for national degeneration. Emilia Pardo Bazán was harshly affected by the fin-de-siècle crisis. In her opinion, Spanish decay came from a lack of solid morality. Thus, Catholic principles should be restored because they would provide the autoregulation mechanisms to regenerate and reassemble the country. Literature should show the new reality, and the French roman psychologique provided her with an appropriate model. La sirena negra sets out the problem of the moral anomie through its protagonist, Gaspar de Montenegro. The analysis of his sexuality and gender performance reveals the danger of this amoral behavior for the degeneration of society, attributed ultimately to the patriarchal order and the androcentric discourse.


2018 ◽  
Vol 10 (1) ◽  
pp. 53-74
Author(s):  
Anca Andriescu Garcia

AbstractDue to his supernatural nature, but also to his place of origin, Bram Stoker’s well-known character, Dracula, is the embodiment of Otherness. He is an image of an alterity that refuses a clear definition and a strict geographical or ontological placement and thus becomes terrifying. This refusal has determined critics from across the spectrum to place the novel in various categories from a psychoanalytical novel to a Gothic one, from a class novel to a postcolonial one, yet the discussion is far from being over. My article aims to examine this multitude of interpretations and investigate their possible convergence. It will also explore the ambivalence or even plurivalence of the character who is situated between the limit of life and death, myth and reality, historical character and demon, stereotype and fear of Otherness and attraction to the intriguing stranger, colonized and colonizer, sensationalism and palpable fin-de-siècle desperation, victim and victimizer, host and parasite, etc. In addition, it will investigate the mythical perspective that results from the confrontation between good and evil, which can be interpreted not only in the postcolonial terms mentioned above, but also in terms of the metatextual narrative technique, which converts into a meditation on how history and myth interact. Finally, it will demonstrate that, instead of being a representation of history, Bram Stoker’s novel represents a masterpiece of intergeneric hybridity that combines, among others, elements of history, myth, folktale and historical novel.1


Author(s):  
Ailise Bulfin

This chapter analyses the relationship between Marsh’s bestselling novel of Egyptian malevolence, The Beetle: A Mystery (1897), and a subgenre of Gothic Egyptian fiction which developed partially in response to contentious Anglo-Egyptian political relations. Marsh began writing his novel in 1895, the same year General Herbert Kitchener launched his famous and ultimately successful campaign to quell Islamic-nationalist rebellion in northern Sudan, then indirectly under Anglo-Egyptian control. This chapter exposes the links between the novel and colonial politics, placing The Beetle within the context of Anglo-Egyptian and Sudanese conflict, rather than broadly reading it against general imperial concerns. The chapter provides a fuller picture of both the remarkable revival of the Gothic literary mode at the fin de siècle and the society in which this literary phenomenon occurred. The chapter also reveals how Marsh’s text dramatically exceeded Gothic Egyptian genre conventions in its emphasis on pagan as well as colonial monstrosity.


Author(s):  
Jobst Welge

AbstractThe employee as a typical figure of modernity has been represented as a specific type of literary anti-hero since the nineteenth century. Italo Svevo’s early novel, Una vita (1982, A Life), is an example that is strongly related to the theme of the anti-hero in the French novel of disillusion, as well as to the fin-de-siécle concern with an incapacitated, dilettante protagonist, unable to act and live. In light of Svevo’s own misgivings about the profession of writing fiction, the novel reflects on the relation between literature and life, by way of an uprooted individual who finds himself ill at ease in the anonymous, competitive world of modernity. The subject of Svevo’s novel, the arrival of a provincial, petit-bourgeois intellectual to a semi-provincial city, may also be found in a somewhat later Brazilian novel, O amanuense Belmiro (The amanuensis Belmiro, 1937) by Cyro dos Anjos. Aside from parallels of plot, social, and geographical setting, which are grounded in the experience of modernity in different contexts, the two novels may be said to model a new kind of author-function, as well as a specific form of a non-linear, self-reflexive novel.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Anna M. Klobucka

This study seeks to recover the novel Nova Safo (1912) by Visconde de Vila-Moura from the marginal status to which it has been consigned in Portuguese literary history by arguing for its momentous cultural relevance as Portugal’s first queer novel. Given the extremely limited number and scope of existing critical approaches to the text, my reading is oriented by a reparative strategy that aims, first and foremost, to remedy its precarious status as an archival object. I describe the novel's inchoate and cluttered collection of references, images, and storylines as a countercultural scrapbook of queer feeling, ruled by an antiquarian sensibility, whose structures of cohesion belong less to the realm of formal aesthetics than to the sphere of homophilic affective epistemology. Further, I chart Nova Safo's intersecting gestures of transitive embodiment—transnational, transgender, and transracial—by discussing the novel’s mournful evocation of three recently departed icons of fin-de-siècle literary culture: Oscar Wilde, Renée Vivien, and João da Cruz e Sousa.


Author(s):  
Oscar Wilde

‘The only way to get rid of a temptation is to yield to it.’ When Dorian Gray has his portrait painted, he is captivated by his own beauty. Tempted by his world-weary, decadent friend Lord Henry Wotton, he wishes to stay forever young, and pledges his very soul to keep his good looks. Set in fin-de-siécle London, the novel traces a path from the studio of painter Basil Hallward to the opium dens of the East End. As Dorian's slide into crime and cruelty progresses he stays magically youthful, while his beautiful portrait changes, revealing the hideous corruption of moral decay. Ever since its first publication in 1890 Wilde's only novel has remained the subject of critical controversy. Acclaimed by some as an instructive moral tale, it has been denounced by others for its implicit immorality. Combining elements of the supernatural, aestheticism, and the Gothic, The Picture of Dorian Gray is an unclassifiable and uniquely unsettling work of fiction.


2021 ◽  
Vol 23 (1) ◽  
pp. 60-76
Author(s):  
Whitney S. May

Of the many haunting figures that Gothic fiction invokes, none so perfectly encapsulates the mode itself, in all its fantastic incursions of opposing forces and clashing sensibilities, as the doppelgänger. Indeed, this figure in Gothic literature helps to push the bounds of subjective tension so central to the genre. This article examines Bram Stoker's Dracula (1897) as an entry into the canon of doppelgänger fiction by complicating traditional readings of the central relationship between Count Dracula and Jonathan Harker. By revisiting the novel within the framework of a doppelgänger narrative, this article suggests that part of the real terror for Stoker's fin-de-siècle audience lies in the novel's timing. Located in the gap between the retreating Romantic and advancing high modern epochs, the novel dramatizes the apprehensions of a culture experiencing enormous technological and social upheaval. Specifically, it offers in its doubled pair a means to navigate those anxieties.


2020 ◽  
Vol 28 ◽  
pp. 217-227
Author(s):  
Katerina García Walsh

Originating as a medical practice and ultimately rejected as pseudoscience, mesmerism evolved into a literary symbol in the later Victorian era. This paper focuses on three plays that use mesmerism as a symbol of marital control and domination: the comedy His Little Dodge (1896), adapted from Le Systême Ribardier (1892), by George LeFeydeau and Maurice Hennequin; Trilby (1895), adapted from the novel by George Du Maurier; and, finally, Johan Strindberg’s The Father (1893). The mesmeric power one character imposes over another, overriding both consent and awareness in the trance state, serves both to reaffirm hierarchies of power and highlight anxieties about social change in the fin-de-siècle.


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