You and Me Against the World: Biographical Narrative Analysis on Same-Sex Couples' Experiences in the Philippines

This article contributes to the emerging literature on gender studies, in general, and on the LGBTQ+ phenomenon, in particular. While the global society recognizes the rights of the third sex, other countries are reluctantly acknowledging while inadvertently stigmatizing LGBTQ+ individuals. Unfortunately, some Filipino same-sex couples were still the target of ridicule, criticism, and prejudice. In this paper, we analyzed via a biographical narrative the relationship dynamics of same-sex Filipino couples confronted with homophobia, heteronormativity, and discrimination. Biographical narratives established an excellent way of making theoretical sense of social phenomena such as gender studies. To do this, we interviewed same-sex couples from the provinces of Western Visayas, Philippines. The results revealed interdisciplinary perspectives that reflected the basis for engaging and maintaining such a relationship. A recurring essence across all identified perspectives that compelled same-sex couples to stay in a relationship was their mutual love. Mutual love becomes a strong driving force that keeps the relationship between same-sex couples all the more substantial while facing heterosexual society's disapprobation. The concepts of love and friendship, by extension, genuine same-sex relationship, when properly understood, can go beyond the border of human instinctual tendencies. Such impartial manifestation of love can extend across cultural differences and eventually build crossroads as avenues of sharing what one has without counting the cost. We recommend the need to further the campaign against homophobic views, albeit providing counseling intervention and psycho-education that help improve the psychological well-being of same-sex couples. Received: 16 August 2021 / Accepted: 16 November 2021 / Published: 3 January 2022

The Daughter's Career in Family Firms

In spite of the considerable importance of career issues in the field of family business gender studies, current literature shows a lack of attention to careers in family businesses. Due to this theoretical limitation, this chapter aims to investigate quantitatively the second generation's career in a sample of Italian family firms (N=297). Findings suggest that the careers of females and males show different characteristics. This chapter contributes to the limited research on daughter succession. Moreover, it provides a contribution to understanding the daughters' organizational and educational career in small and medium-sized family firms specifically, filling a gap in the current literature. Finally, this chapter prompts a reflection on the cultural/contextual aspects that impact upon entry into the company.

Princesses in the Suburbs: Reading The Virgin Suicides as a Fairytale

<p>The concept of male gaze has been present for a very long time. It is present in literature, albeit literature being an entirely different media. In <em>The Virgin Suicides </em>by Jeffrey Eugenides, this theme seems to be very apparent along with themes such as voyeurism and objectifications. Drawing on the structuralist and gender studies, this article emphasizes about the effect of the male gaze and how this specific way of viewing affects the girls in a way that it shifts their function as a character, by reading the novel as a fairytale—a form of literary work of which the elements are easy to understand—helped by Vladimir Propp’s theory of <em>dramatis personae</em>. The findings attained from literature reading and library research concludes that the way the neighborhood boys' view of the Lisbon girls does affect their roles in the story. I argue that the Lisbon girls were put on a very high pedestal since the very beginning; therefore positions them as the fairytale princess. However, due to the nature of the gaze applied in the work, there are possibilities that it may shift to other characters.</p><p> </p>

Men and Feminism in Nepal

This paper narrates the experience and interpretation of feminism among 15 men students and graduates of a Gender Studies program in Nepal. It analyzes the benefits men report they have enjoyed and challenges they faced in engaging with feminism. It further discusses the strategies they employed to mitigate the challenges they faced when upscaling personal engagement in feminism. Finally, it reflects on how such engagements could be inserted into the program.

The Rhetoric of Sexual Difference in French Reproductive Politics

What kind of rhetoric frames French reproductive policy debate? Who does such policies exclude? Through an examination of the “American import” of gender studies, along with an analysis of France’s Catholic heritage and secular politics, I argue that an unwavering belief in sexual difference as the foundation of French society defines the productive reproductive citizen. Sylviane Agacinski is perhaps the most vocal public philosopher who has framed the terms of reproductive policy debate in France, building an oppositional platform to reproductive technology around anthropological assertions of sexual difference. This paper engages with Agacinski to examine rhetorical claims of sexual difference and how such claims delayed passage of France’s revised bioethics legislation that extends access of assisted reproductive technology (ART) to “all women.” Though the “PMA pour toutes” [ART for all women] legislation was eventually passed, such rhetoric motivated the explicit exclusion of all trans person from its extension, thus hardly permitting ART to all women.

Introduction to the Special IBMR Issue on the World Christian Encyclopedia, 3rd Edition

Forty years ago, David B. Barrett, then based in Nairobi, Kenya, put the finishing touches on the first edition of the World Christian Encyclopedia. A second edition was produced in 2001, and now a third edition is in circulation, prepared between 2015 and 2019. This special issue of the IBMR reflects a core part of the methodology of the World Christian Encyclopedia, namely, interaction with World Christianity from different disciplinary perspectives and geographic locations. This introduction to the issue features reflection on articles on global Catholicism, missions, women and gender studies, religious freedom, Christianity in the Middle East, and refugees.

FEMINISM AND BIBLE TRANSLATION

The article considers the development of translation ideas as viewed from a gender-studies perspective. The author elucidates three lines of feminist approach towards the Bible, namely: its rejection as the book refl ecting the masculine bias; the application of gender critique in order to make manifest and subsequently deconstruct its patriarchal nature; the use of “depatriarchalizing principle” which lies in the close reading of the Bible in order to reveal its true meaning of equality. The last approach entails signifi cant implications and possibilities for translators who can make the Bible “inclusive” and its women visible. Key words: feminism, gender studies, Bible translation, inclusive language, depatriarchalizing principle, gender-neutral translation.

Identity and Writing: the Case of Eastern Sephardic Women

Access to written culture, which began to be widespread among Sephardic women in the former Ottoman Empire at the end of the nineteenth century, opens a new perspective in gender studies of the Jewish minority in Muslim societies. Writing constitutes one of the main vehicles through which individuals appropriate their own identity and culture. In this sense, female Eastern Sephardic writers represent a fascinating example of how a cultural minority elaborates its consciousness and the awareness of its past. This article deals with this specific issue: the way that both the first Sephardic female writers and those who followed were able to elaborate a new identity through the act of writing and the awareness of its multiple possibilities. The first Sephardic female writers (Reina Hakohén, Rosa Gabay and Laura Papo) show us their contradictions: the identification with the traditional roles of women, the continuous justifications of their work as writers, the redefinition of what means to be a female writer in the context of Eastern Sephardic societies.