Working-class writing and publishing in the late twentieth century literature, culture and community

2019 ◽  
Vol 68 (1) ◽  
pp. 129-130
Author(s):  
Lottie Hoare
2020 ◽  
Vol 1 (1) ◽  
pp. 29-46
Author(s):  
Stephen Kent

Before the diminished influence of classical psychoanalysis in the late twentieth century, several now-classic studies of sectarian religions contained Freudian psychoanalytic perspectives on religious sects or cults. These studies included Weston La Barre’s analyses of both serpent handlers and the Native American Ghost Dance; Norman Cohn’s panoramic examination of medieval European sectarian apocalyptic movements; and E. P. Thompson’s groundbreaking examination of Methodism within the formation of English working-class consciousness. Regardless of the problems that are endemic to the application of Freudian psychoanalysis to history, the sheer (although sometimes flawed) erudition of these three authors suggests that classical psychoanalysis had an important interpretive role to play in the study of some sectarian and cultic groups.


Author(s):  
Lou Martin

This concluding chapter examines how the rural-industrial working-class culture that emerged in Hancock County gradually disappeared in the late twentieth century. The ethic of making do traveled well from the farm to the factory town, but it began its decline in the late 1960s and 1970s as buying power increased and industrial workers focused more on vacations or socializing and less on making do. While many people in Hancock County still tend gardens, work on their houses, hunt, and fish, these activities no longer supplement family income the way they did in the 1950s. Moreover, the localism of their culture may have persisted in some ways to the present, but a localized system of negotiation that local manufacturers helped create disappeared along with many of those companies.


Author(s):  
Christopher Martin

The introduction argues that the news media, like in their coverage of Donald Trump supporters, typically consider “the working class” not in its entirety, but just in its stereotypical white male form. This nicely serves the purposes of divisive politicians who seek to exploit this image and divide the broader working class. The introduction contrasts news coverage of transit labor union strikes from the mid- and late-twentieth century to illustrate how America’s working class became invisible. The introduction also describes the author’s working class background and the discovery of a former Cleveland Plain Dealer labor reporter that sparked the idea for this book.


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