Abstract
In the wake of the 2011 Arab uprisings, the wealthy Gulf states of Qatar and the United Arab Emirates began hosting and establishing associations of influential Islamic scholars. These clerical associations, the Doha-based International Union for Muslim Scholars (IUMS) and the Abu Dhabi-based Muslim Council of Elders (MCE) and associated peace initiatives, have afforded a platform for more credibly entering into religious and political debates, for cultivating new networks of influence among Muslim publics, and engaging non-Islamic countries and organizations. Drawing upon interviews and primary resources, this study investigates this exercise in religious statecraft, comparing the discourse and policy interventions of these associations, and analysing their improbable challenge to the predominant religious terms set by the traditional heavyweight in the Gulf, Saudi Arabia. It finds that the effectiveness, or resonance, of these religious soft power projects depends upon credibility—their alignment with national religious traditions and policy directions—and positioning—the targeting of particular audiences and stakeholders. It concludes that the UAE holds certain advantages over Qatar in its soft power positioning in the current nationalist moment, as states gain ground over transnational Islamic movements and relations with powers such as India, Russia, China and Israel—all hostile to independent Islamic movements—gain in importance. Policy-makers acknowledging the surprising hard power projection of these small states through military interventions and economic leverage may benefit from this study of their new religious soft power influence.
History and Art of Eastern Provinces of Roman Empire - Studies in the History and Art of the Eastern Provinces of the Roman Empire; written for the Quatercentenary of the University of Aberdeen by Seven of its Graduates: edited by W. M. Ramsay, Professor of Humanity in the University (Aberdeen, MCMVI).
