“There was much that went unspoken”: maintaining racial hierarchies in South African paid domestic labour through the unsaid

2018 ◽  
Vol 42 (15) ◽  
pp. 2623-2640 ◽  
Author(s):  
Amy Jo Murray ◽  
Kevin Durrheim
Keyword(s):  
South African ◽  
Domestic Labour ◽  
Paid Domestic Labour ◽  
Racial Hierarchies

scholarly journals The Fight for Land, Water and Dignity in Lindsey Collen’s The Malaria Man and Her Neighbour

2021 ◽  
pp. 63-77
Author(s):  
Felicity Hand ◽  
Keyword(s):  
South African ◽  
Indian Subcontinent ◽  
Class Conflict ◽  
Agricultural Workers ◽  
Access To Water ◽  
Domestic Labour ◽  
Paid Domestic Labour ◽  
Land Water

The novels of South-African born Mauritian writer and activist Lindsey Collen expose a historical continuum of class exploitation, ranging from the slave past of the country including both pre-abolition African slavery together with indentured labour from the Indian subcontinent to post-independence sweat-shop toil, ill-paid domestic labour and exploited agricultural workers. Her latest novel to date, The Malaria Man and Her Neighbours (2010) probes this continuing class conflict and queries mainstream notions of heteronormativity. Access to water and land will be seen to lie behind the murder of the four main characters and the subsequent popular reaction. Collen insists that the underprivileged can become empowered through union, that participation and joint, communal effort can still make a difference.

Introduction

2018 ◽  
Author(s):  
Kimberly M. Welch
Keyword(s):  
African Americans ◽  
South African ◽  
Black People ◽  
White People ◽  
Trial Court ◽  
Court Records ◽  
Legal Proceedings ◽  
History Of ◽  
Debt Recovery ◽  
Racial Hierarchies

Black plaintiffs in civil suits remain a little known aspect of the legal history of the slave South. African Americans were not only observers of trials, informal participants, defendants, or objects of regulation: trial court records reveal them to be prolific litigators as well. They were parties to civil suits in their own interests and directly active in legal proceedings. They sued other black people, certainly, but they also sued white people. What is more, they often won. This is a phenomenon that has largely been overlooked by historians. But it ought not to be, because it speaks to the heart of the ways we understand the operation of power, of law, and of racial hierarchies in the slave South. The black legal experience in America cannot be reduced to white regulation and black criminality. Examining African Americans’ involvement in private law reveals a different picture. Black people appealed to the courts to protect their interests. They exploited the language of rights and property, thus including themselves within an American narrative of citizenship and privilege in advance of formal emancipation. When black litigants made such claims at law, they expected the courts to validate and execute those claims. Indeed, they sought accountability. Thus, seemingly mundane civil actions like debt recovery suits complicate our notions about the sources of rights and their relationship to civic inclusion.

Employing Migrant Domestic Workers in Urban Yemen: A New Form of Social Distinction

Hawwa ◽  
2008 ◽  
Vol 6 (2) ◽  
pp. 154-175 ◽  
Author(s):  
Marina de Regt
Keyword(s):  
Social Stratification ◽  
Urban Areas ◽  
Domestic Workers ◽  
Horn Of Africa ◽  
Social Distinction ◽  
Domestic Labour ◽  
New Form ◽  
Paid Domestic Labour ◽  
Middle Class Families ◽  
Migrant Domestic Workers

AbstractThis article argues that employing migrant domestic workers has become a new form of social distinction in urban Yemen. The rapid social, economic and political changes of the past forty years have altered Yemen's system of social stratification. Formerly, one's racial descent and economic background determined the work they performed. Manual and service professions had a very low status and were only performed by the lowest social status groups. Nowadays other forms of social distinction have emerged. Although the economic situation in Yemen has deteriorated since the 1990s, the demand for paid domestic labour has increased. Yemeni women are reluctant to take up paid work as domestics, and middle and upper middle class families in urban areas employ migrant and refugee women, in particular from the Horn of Africa.

scholarly journals ‘Without white people, the animals will go!’: COVID-19 and the struggle for the future of South African conservation

2022 ◽  
pp. 251484862110698
Author(s):  
Scott Burnett
Keyword(s):  
Social Media ◽  
South African ◽  
Online News ◽  
International Travel ◽  
Social Actors ◽  
Tourism Sector ◽  
Online Activism ◽  
Twitter Users ◽  
Social Orders ◽  
Racial Hierarchies

This article examines the potential for online activism to contest hegemonic neoliberal conservation models in South Africa, using the Covid-19 crisis as a window onto discursive struggle. National lockdown measures during the pandemic sent the vital tourism sector of an already fragile economy into deep crisis. Neoliberal and militarized conservation models, with their reliance on international travel, are examined as affected by a conjunctural crisis, the meaning of which was contested by a broad range of social actors in traditional and on social media. In 30 online news videos, racial hierarchies of land ownership and conservation labour geographies are reproduced and legitimated, as is a visual vocabulary of conservation as equivalent with guns, boots, and anti-poaching patrols. Here, hope is represented as residing in the increased privatization of public goods, and the extraction of value from these goods in the form of elite, luxury consumption. In a corpus of posts on Twitter corpus, on the other hand, significant counter-hegemonic resistance to established neoliberal conservation models is in evidence. In their replies to white celebrity conservationist Kevin Pietersen, critical South African Twitter users offer a contrasting vision of hope grounded in anti-racist equality, a rejection of any special human-animal relations enjoyed by Europeans, and an articulation of a future with land justice at its centre. The analysis supports the idea that in the “interregnum” between hegemonic social orders, pathways towards transformed futures may be glimpsed as “kernels of truth” in discursive struggles on social media.

Maid in the Market: Women's Paid Domestic Labour

1997 ◽  
Vol 40 ◽  
pp. 351
Author(s):  
Patricia M. Daenzer ◽  
Wenona Giles ◽  
Sedef Arat-Koc
Keyword(s):  
Domestic Labour ◽  
Paid Domestic Labour

Uncomfortable stains: Cleaning labour, class positioning and moral worth among working-class Chilean women

2019 ◽  
Vol 67 (4) ◽  
pp. 847-865
Author(s):  
Valentina Álvarez-López
Keyword(s):  
Working Class ◽  
Moral Worth ◽  
Mature Women ◽  
Self Worth ◽  
Domestic Labour ◽  
Working Class Women ◽  
And Gender ◽  
Material Conditions ◽  
A Site ◽  
Paid Domestic Labour

This article explores ethnographically the ways in which working-class elderly and mature women position themselves in class and gender terms through the cleaning practices they carry out in their own households. Following contemporary research, it understands domestic labour as a site of production and negotiation of classed, gendered and ‘raced’ subject positions. Scholars researching on paid domestic labour have emphasised cleaning labour as devalued; however, this article argues that the unpaid cleaning labour the women carry out in their own households might become a source of self-worth. It does so by briefly depicting how the twentieth-century Chilean modernisation and processes of class formation were coupled with an emphasis on hygiene and cleanliness. It also provides an ethnographic description of working-class women’s cleaning practices, attending to the classed and gendered meanings and value the women attach to these practices, and discussing their negotiation of expected standards in relation to material conditions and the multiple demands and values of everyday life. It shows that the margin of negotiation is much reduced when the results of cleaning practices are more open to public view. It also argues that the women not only express their subjectivities through everyday negotiations of cleaning standards, but also produce particular modes of being working-class women.

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