The making of an uneven shore: How coastal management and housing policies shaped racial inequality in asbury park NJ

Recent work in urban geography and political ecology has explored the roots of housing segregation in the United States within governmental polices and racial prejudice within the real estate sector. Additional research has demonstrated how coastal management practices has largely benefited wealthy, white communities. In this paper, I bring together insights from these two strands of research to demonstrate how both coastal management and governmental housing policies combined to shape racial inequalities within and around Asbury Park, New Jersey. By focusing on the period between 1945 and 1970, I show how local, state, and federal actors repeatedly prioritized improving and protecting the beachfront areas of the northern New Jersey shore while promising to eventually address the housing and economic needs of the predominately Black ‘West Side’ neighbourhood of Asbury Park. This paper demonstrates that not only did governmental spending on coastal management largely benefit white suburban homeowners but also came at the expense of promised spending within Black neighbourhoods. The case study has implications for other coastal regions in the United States in which housing segregation persists. As climate change and sea level rise unfold, the history of racial discrimination in coastal development raises important considerations for efforts to address emerging hazards and risks.

‘Without white people, the animals will go!’: COVID-19 and the struggle for the future of South African conservation

This article examines the potential for online activism to contest hegemonic neoliberal conservation models in South Africa, using the Covid-19 crisis as a window onto discursive struggle. National lockdown measures during the pandemic sent the vital tourism sector of an already fragile economy into deep crisis. Neoliberal and militarized conservation models, with their reliance on international travel, are examined as affected by a conjunctural crisis, the meaning of which was contested by a broad range of social actors in traditional and on social media. In 30 online news videos, racial hierarchies of land ownership and conservation labour geographies are reproduced and legitimated, as is a visual vocabulary of conservation as equivalent with guns, boots, and anti-poaching patrols. Here, hope is represented as residing in the increased privatization of public goods, and the extraction of value from these goods in the form of elite, luxury consumption. In a corpus of posts on Twitter corpus, on the other hand, significant counter-hegemonic resistance to established neoliberal conservation models is in evidence. In their replies to white celebrity conservationist Kevin Pietersen, critical South African Twitter users offer a contrasting vision of hope grounded in anti-racist equality, a rejection of any special human-animal relations enjoyed by Europeans, and an articulation of a future with land justice at its centre. The analysis supports the idea that in the “interregnum” between hegemonic social orders, pathways towards transformed futures may be glimpsed as “kernels of truth” in discursive struggles on social media.

The Political Ecology of Death: Chinese Religion and The Affective Tensions of Secularised Burial Rituals in Singapore

This paper explores the political ecology of death and the affective tensions of secularised burial rituals in Singapore. Although scholars have recently acknowledged the roles of biopower and affect in shaping environmental politics, religion and death as socio-affective forces have not been substantively engaged with by political ecologists. We argue that death is inherently both a spiritual and ecological phenomenon, as it exposes not only the spiritual geographies that structure how people see the natural world, but also the affective tensions and struggles over what counts as a “proper” form of burial in relation to religion and nature. First, we demonstrate how the Singapore state utilises a politico-ecological discourse to secularise Chinese death rituals, such that the death can be separated from the transcendent spheres and incorporated into the environmental biopolitics. Second, we focus on how people's variegated affective inhabitations of religion and secularity condition the political ecology of death. In doing so, this paper foregrounds the roles of religion, secularity and affect in rethinking the “political” of political ecology.

Wildlife in the Digital Anthropocene: Examining human-animal relations through surveillance technologies

Digital surveillance technologies enable a range of publics to observe the private lives of wild animals. Publics can now encounter wildlife from their smartphones, home computers, and other digital devices. These technologies generate public-wildlife relations that produce digital intimacy, but also summon wildlife into relations of care, commodification, and control. Via three case studies, this paper examines the biopolitical implications of such technologically mediated human-animal relations, which are becoming increasingly common and complex in the Digital Anthropocene. Each of our case studies involves a different biopolitical rationale deployed by a scientific-managerial regime: (1) clampdown (wild boar); (2) care (golden eagle); and (3) control (moose). Each of these modalities of biopower, however, is entangled with the other, inaugurating complex relations between publics, scientists, and wildlife. We show how digital technologies can predetermine certain representations of wildlife by encouraging particular gazes, which can have negative repercussions for public-wildlife relations in both digital and offline spaces. However, there remains work to be done to understand the positive public-wildlife relations inaugurated by digital mediation. Here, departing from much extant literature on digital human-animal relations, we highlight some of these positive potentials, notably: voice, immediacy, and agency.

Solar power for some? Energy transition injustices in Kerala, India

The Indian government advocates for a major shift from national reliance on coal to more renewable energy sources. While these aspirations are laudable, a political ecology review reveals the uneven power relations associated with the introduction of renewable energy in the southern Indian state of Kerala. Drawing from fieldwork, research traces how Kerala government solar projects, including schemes to promote rooftop solar, prioritize middle- and upper-class consumers. Historically marginalized communities, including people living below the poverty level and Adivasis (indigenous peoples), are not a priority for the state agency implementing renewable energy and thus are not beneficiaries of cleaner energy. This disconnected approach builds from and exacerbates historical political and resource inequalities and enables the persistence of social and environmental injustices, even while moving towards a lower-carbon future. This model does not allow for all residents to actively engage in decision-making about energy processes and proves to be a missed opportunity to think holistically about development and energy in tandem. Energy democracy provides ideas to disturb this uneven power structure, with cooperatives being one possible way to implement this change. As the case of Kerala underscores, India may undergo an energy transition, but it will not be a just energy transition without significant changes.

Conserving inequality: How private conservation and property developers ‘fix’ spatial injustice in South Africa

In 2016, South Africa launched its National Biodiversity Economy Strategy. This strategy aims to facilitate the development of a ‘wildlife economy’ as a solution to unemployment, loss of biodiversity and rural development. Central to the strategy is the role of private conservation actors, who keenly posit their commercial model as the best way to achieve these objectives. This stands in sharp contrast to recent critiques that suggest that private conservation reinforces structural inequality by denying access to land and perpetuating unjust labour conditions. Using ethnographic data from the South African Lowveld region that includes the Kruger National Park, the paper takes these points further by arguing that a rapidly growing alliance between private conservation and property developers actively conserve inequality by maintaining and even extending spatial injustice in the region. Two popular recent manifestations of this alliance in particular, share block systems that distribute ownership of access to real estate in private reserves and wildlife housing estates, have established new conservation-property linkages that entrench capitalist socioecological fixes. Not only do these initiatives lead to further engrained spatial injustice, we conclude that this conservation-property alliance at the centre of the ‘wildlife economy’ also willingly sacrifices environmental sustainability on the altar of white conservation imaginations and private profit.

Debating animal agriculture in contemporary India: Ethics, politics, ecologies

This paper investigates social science literatures and public discourse on animal-based food systems in India to examine how social, ecological, and animal justice concerns are addressed (or not). The Indian livestock sector is estimated to be the largest in the world, with significant implications for local and planetary natures and the individual animals that compose the sector. The intensification of livestock production in India has unfolded alongside serious, often violent, sectarian conflicts around meat and cow protection. In this paper, I discuss how scholarly and public debates have been centred on the cultural roots of vegetarianism, the right-wing contours of political bans on cow slaughter, beef, and eggs, while issues relating to the more-than-human impacts of animal agriculture have remained marginal. The paper brings these analyses together with an examination of the intensification of animal agriculture in the country, and the consequent animal, ecological, and social vulnerabilities. Through this multi-optic account of animalbased food systems in India, I argue that the single-optic focus on cows, consumption (of meat) and related identity politics has produced serious lacunae in scholarship and public debate in the form of the overlooking of the multiple, intersecting impacts of commercial livestock farming on social, ecological, and animal wellbeing. In the backdrop of global worry about animal agriculture, the paper inspects the role of the social sciences in creating possibilities for considered engagement with the plural justice implications of India’s rapidly intensifying livestock landscapes.

Seeing no net loss: Making nature offset-able

Policies for biodiversity no net loss and net gain underwrite narratives for green growth through advancing reparative logics to ongoing habitat impacts. By enabling offsetting practices that risk accommodating rather than averting land change developments, net principles are said to resemble modes of ‘accumulation by environmental restoration’. Biodiversity net principles are frequently depicted visually as a diagram of the mitigation hierarchy for communicational ease and have proliferated over recent decades despite little evidence for their ecological effectiveness. This paper combines economic sociology, visual media analysis of the net diagram and political ecology to account for the stabilisation of net principles in policy frameworks. It highlights the upstream imaginative work that this visual tool and its wider assemblages perform to support offsetting and habitat banking practices on the ground. The paper positions the NNL diagram as a conceptual and ideational technology. It traces the practices through which biodiversity is rationalised by the Cartesian coordinates of an XY schematic, and en-framed as a measure of numerical value on a vertical scale. The effect is to engender coherence to the idea of netting out differences in aggregate sums of biodiversity unit value, making nature conceptually offset-able. I develop this account through a history of the diagram as well as the broader processes that have shaped the policy and its arrival in English planning frameworks. Observers increasingly question how biodiversity offsetting and no net loss/ net gain have become so popular when their empirical foundations are so weak. This paper proposes that within the wider assemblages of actors, one answer is located in the potency and mobility of conceptual technologies such as diagrams of no net loss or net gain of biodiversity and the logic of balance-sheet accounting that is imbricated within the visual design.

Negotiating power from the margins: Encountering everyday experiences and contestations to REDD + in Southern Tanzania

This paper provides an account of everyday discursive and material practises deployed by marginalised forest-dependent groups in the course of resisting the implementation of Reduced Emission from Deforestation and forest degradation (REDD + ) and conservation regulations. Available literature have documented extensively that REDD + market-based models across the Global South, and Tanzania in particular, have led to increasing inequality, injustices, and exclusions. Nevertheless, there is little attention to exploring how different social actors that are unequally positioned resist exclusions. The paper explores selected case studies of marginalised forest-dependent groups in Lindi, Southern Tanzania, who creatively work to negotiate unequal power relations through a range of encounters around REDD+. Our analysis shows unequal social, spatial, and environmental ramifications of market-based conservation policies and strategies that have led to different kinds of material and discursive resistance to challenge exclusions. In doing so, it provides critical context-specific realities from the Global South and, specifically, Tanzanian scholarship to focus on both the dynamics of power and resistance in socially differentiated forest-dependent groups affected by envisioned market-based and development model-led conservation regimes.

Caring for water in Northern Peru: On fragile infrastructures and the diverse work involved in irrigation

The term control used to be central to the scholarship on modern water management. More recently, however, scholars have remarked that the world is too unstable and capricious for control to ever fully succeed. They propose that technologically facilitating water to flow depends instead on care. Building on this, we here propose that holding on to a single catch-all theoretical concept, even if it is ‘care’, does not suffice. Instead, analytical terms are better adapted – and re-adapted to local specificities. To exemplify this, we here present the case of the Huallabamba, a canal that makes horticulture possible in the arid valley of Motupe on the Pacific coast of northern Peru. In this case, while ‘control’ was hard to find, ‘care’ took different forms: the tinkering that compensates for the not-quite-modern character of the infrastructures; the adaptive managerial style necessary given the absence of information; the watchful, hands-on cuidar of the men who walk along the canal high up in the Andes, repairing what is broken, cautious lest they anger the spirits; the listening to and singing for water in the catchment area; and the activism that resists the invasion of mining companies. This open-ended list is not meant to travel as a theoretical grid, but rather to inspire others to propose locally salient analytical terms to explore the sites and situations in which they are involved.