Exploring Needs of Sex Workers From the Kamathipura Red-Light Area of Mumbai, India

2013 ◽  
Vol 39 (4) ◽  
pp. 552-561 ◽  
Author(s):  
Lindsay Gezinski ◽  
Sharvari Karandikar
Keyword(s):  
2017 ◽  
Vol 1 (1) ◽  
pp. 26-36
Author(s):  
Anushree Nagpal ◽  
Atiqua Tajdar ◽  
Masood Ahsan Siddiqui ◽  
Mohammad Hassan ◽  
Suman Gaur ◽  
...  

The term ‘sex workers’ refers to those involved in prostitution. This particular term is preferred as it does not have the derogatory, sexist connotation that the term ‘prostitute’ has. Belonging to a highly stigmatized profession with no financial and familial support forthcoming, the latter years of the lives of destitute female sex workers are spent in abject misery and poverty. Effort has been made to study the socio economic status and the ways adopted by these women, post active prostitution period, to support themselves and their families. This paper is based on the field study conducted in central Delhi red light area during August-September, 2016. Direct interviews with the respondents using questionnaires as well as participant observation techniques were used to collect the data. The study indicate that destitute female sex workers, once out of active prostitution, start working as domestic helpers, work with local voluntary organizations, or as helpers in brothels. The income earned is very meager with hardly any amount left to be saved. Most of the women live in one room rented accommodations. Their access to medical facilities was found to be extremely restricted.


2008 ◽  
Vol 33 (03) ◽  
pp. 579-629 ◽  
Author(s):  
Prabha Kotiswaran

The global sex panic around sex work and trafficking has fostered prostitution law reform worldwide. While the normative status of sex work remains deeply contested, abolitionists and sex work advocates alike display an unwavering faith in the power of criminal law; for abolitionists, strictly enforced criminal laws can eliminate sex markets, whereas for sex work advocates, decriminalization can empower sex workers. I problematize both narratives by delineating the political economy and legal ethnography of Sonagachi, one of India's largest red-light areas. I show how within Sonagachi there exist highly internally differentiated groups of stakeholders, including sex workers, who, variously endowed by a plural rule network—consisting of formal legal rules, informal social norms, and market structures—routinely enter into bargains in the shadow of the criminal law whose outcomes cannot be determined a priori. I highlight the complex relationship between criminal law and sex markets by analyzing the distributional effects of criminalizing customers on Sonagachi's sex industry.


2014 ◽  
Vol 1 (1) ◽  
pp. 45 ◽  
Author(s):  
Harasankar Adhikari

The brothel based female sex workers (FSWs) are in obstruction in their daily life. Beyond the male politics, mothering and motherhood are a common phenomenon to testify their universal womanhood through procreation. Usually they have settled up their family in their typically constructed community- red light area. Mostly their family is matrifocal and single parent family which was failed to provide proper control and strategies for up-bringing of their offspring. The present study was conducted to explore the development of boyhood in female sex workers’ community purposively because there was a need of explanation of the masculinity their community. For that purpose, 50 boys of below 18 years of age were selected adopting simple random purposive sampling and both quantitative and qualitative method of data collection used to get information on their up-bringing process including life experiences. The result showed that their development was enough to continue their vicious cycle of FSW-Child-FSW. Only the educational development, sometimes separate shelter and if their mothers were able to hide their involvement, had brought changes in their pathways of development outside their community.


Affilia ◽  
2021 ◽  
pp. 088610992110227
Author(s):  
Sharvari Karandikar ◽  
Kaitlin Casassa ◽  
Logan Knight ◽  
Megan España ◽  
Njeri Kagotho

While societal and structural factors often constrain women’s agency in patriarchal settings, women nevertheless find creative ways to manifest and develop agency. Female sex workers (FSWs), in particular, are regularly assumed to have little or no agency, but an important body of literature suggests otherwise. To add to this knowledge, this study sought to answer the question: How do FSWs in Mumbai, India, exert agency in personal and professional contexts? In-depth interviews were conducted with 12 FSWs in the Kamathipura red-light area. Four themes emerged: (a) sex work as a rational and empowering choice, (b) resources and assets, (c) sex work as a means of achievement, and (d) managing violence, retribution, and fear. These themes reveal expressions of agency that illustrate how sex workers are intentional, rational, goal-oriented, and resilient. The findings of this study can contribute to the removal of stigma surrounding sex work and inform service providers working with this population in their efforts to treat sex workers with dignity and respect. Further research is needed in this area, especially which centers on the voices of the agentic sex workers themselves.


2019 ◽  
pp. 127-139
Author(s):  
Simanti Dasgupta

Drawing on ethnographic work with Durbar Mahila Samanwaya Committee (DMSC), a grassroots sex worker organisation in Sonagachi, the iconic red-light district in Kolkata, India, this paper explores the politics of the detritus generated by raids as a form of state violence. While the current literature mainly focuses on its institutional ramifications, this article explores the significance of the raid in its immediate relation to the brothel as a home and a space to collectivise for labour rights. Drawing on atyachar (oppression), the Bengali word sex workers use to depict the violence of raids, I argue that they experience the raid not as a spectacle, but as an ordinary form of violence in contrast to their extraordinary experience of return to rebuild their lives. Return signals both a reclamation of the detritus as well as subversion of the state’s attempt to undermine DMSC’s labour movement.


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