‘It Is As Bad To Be a Black Man's Animal As It Is To Be a Black Man’ – The Politics of Species in Sol Plaatje'sNative Life in South Africa

2014 ◽  
Vol 40 (4) ◽  
pp. 689-705 ◽  
Author(s):  
Sandra Swart
Keyword(s):  
South Africa ◽  
Black Man

Survey of Apartheid and Problems of Creative Writing in South Africa on Tell Freedom and Mine Boy By Peter Abrahams

2016 ◽  
Vol 4 (2) ◽  
pp. 24-30
Author(s):  
ZACCHEAUS O.J
Keyword(s):  
South Africa ◽  
Creative Writing ◽  
Central African Republic ◽  
Critical Problem ◽  
Black Man ◽  
The Way

Literarily, Peter Abrahams’ endeavours to capture the dilemma of Black man in South Africa as a critical problem. From the context of corruption, deceit, injustice, insecurity, insincerity, indiscipline and cheap popularity, the novelist portrays how the economic, social, political and host of other state systems have been bastardized. Most African leaders oppress and rule through the force of arms; instances could be seen in Empror Bukasa of Central African Republic (CAR), Sese-Seko of Congo, Abacha of Nigeria, Samuel Doe of Liberia, Gaddafi of Libya just to mention a few. These people became oppressive in their different countries. Moreso, this paper attempts to analyze and critically examine the two texts in view of the above topic: TELL FREEDOM AND MINE BOY would be examined from two approaches that is, empirical and descriptive. Finally, this paper concludes that Black man in South Africa has lost his essence (then) from his groaning under the cobweb of the white man. In view of this, the way out would be critically examined.

The Transkei: International Decolonization

Worldview ◽  
1964 ◽  
Vol 7 (6) ◽  
pp. 7-11
Author(s):  
Thomas Molnar
Keyword(s):  
South Africa ◽  
Western World ◽  
Real Situation ◽  
The Real ◽  
African Black ◽  
Break Up ◽  
Black Man ◽  
The Spectator

In Sponono, Alan Paton's recent play, a message spelled out somewhat clumsily in the last act leaves the spectator breathless. The message is addressed by the African black man to the African white man: “You are responsible for us,” it tells him; “you are, whether you like it or not, your brother's keeper. You must help and admonish us, but you must also endlessly forgive because we are bound together for better or for worse.” This may be defective logic but it is realistic psychology. Those of us in the Western world who imagined that tomorrow or next year the Union of South Africa may break up in the fire of a revolution, or change radically its raciallegal structure know little about the real situation and its extraordinary complexity.

Black Masculinities on Trial in Absentia: The Case of Oscar Pistorius in South Africa

2018 ◽  
Vol 23 (3-4) ◽  
pp. 499-515 ◽  
Author(s):  
Malose Langa ◽  
Adele Kirsten ◽  
Brett Bowman ◽  
Gill Eagle ◽  
Peace Kiguwa
Keyword(s):  
South Africa ◽  
Media Coverage ◽  
Fear Of Crime ◽  
White Male ◽  
Social Representation ◽  
South Africans ◽  
White Manhood ◽  
Black Man ◽  
Rich Material ◽  
Closed Door

This article explores the social representation of black masculinities as violent in the globally publicized case of the murder by Oscar Pistorius of his girlfriend, Reeva Steenkamp. This murder and the subsequent media interest it generated highlighted the manner in which fear of crime in South Africa, particularly amongst certain sectors of the population such as white, male gun owners and gun lobbyists, (including Pistorius and his family members) contributed to assertions about their right to own guns to defend their families and possessions against this perceived threat. Such claims were made despite statistical evidence showing that black South Africans are more likely to be victims of violent crime than white South Africans. Drawing upon media coverage of the trial, this article critically discusses the intersection between masculinity and racial identity with a particular focus on gun ownership as a symbol of hegemonic white manhood, and the parallel construction of black masculinities as violent and dangerous. The Oscar Pistorius trial offers rich material for this analysis: his entire defence was based on the view that the intruder he feared was almost certainly a black man who, as a legitimate target for the use of lethal force in self-defence, deserved to die from the four bullets fired through a closed door. It is argued that in his absence, the black man was ever-present at the Oscar Pistorius trial as a threatening figure whose calling into being was revealing of how black masculinities continue to be represented, relayed and received in particular ways in post-apartheid South Africa.

Time and Latitude in South Africa

1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers
Keyword(s):  
South Africa ◽  
Cape Town ◽  
Astronomical Observations ◽  
Royal Observatory ◽  
The Republic ◽  
Astronomical Determination ◽  
Limited Accuracy ◽  
Better Than

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.

Combining Professional Interests and Travel: People to People Citizen Ambassador Program

2011 ◽  
Vol 1 (2) ◽  
pp. 47-54
Author(s):  
Alex Johnson ◽  
Amanda Hitchins
Keyword(s):  
South Africa ◽  
Health Education ◽  
Communication Disorders ◽  
Social Conditions ◽  
Speech Language Pathologists ◽  
Exchange Program

Abstract This article summarizes a series of trips sponsored by People to People, a professional exchange program. The trips described in this report were led by the first author of this article and include trips to South Africa, Russia, Vietnam and Cambodia, and Israel. Each of these trips included delegations of 25 to 50 speech-language pathologists and audiologists who participated in professional visits to learn of the health, education, and social conditions in each country. Additionally, opportunities to meet with communication disorders professionals, students, and persons with speech, language, or hearing disabilities were included. People to People, partnered with the American Speech-Language-Hearing Association (ASHA), provides a meaningful and interesting way to learn and travel with colleagues.

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