Memory, history, illness: The female body and the body politic in Ana Maria Machado'sTropical sol da liberdade

2016 ◽  
Vol 63 (4) ◽  
pp. 183-189
Author(s):  
Cristina Ferreira Pinto-Bailey
Keyword(s):  
2013 ◽  
Vol 10 (2) ◽  
pp. 358-373
Author(s):  
Louise Wilks

The representation of rape continues to be one of the most highly charged issues in contemporary cinema, and whilst many discussions of this topic focus on Hollywood movies, sexual violation is also a pervasive topic in British cinema. This article examines the portrayal of a female's rape in the British feature My Brother Tom (2001), a powerful and often troubling text in which the sexual violation of the teenage female protagonist functions as a catalyst for the events that comprise the plot, as is often the case in rape narratives. The article provides an overview of some of the key feminist academic discussions and debates that cinematic depictions of rape have prompted, before closely analysing My Brother Tom's rape scene in relation to such discourses. The article argues that the rape scene is neither explicit nor sensationalised, and that by having the camera focus on Jessica's bewildered reactions, it positions the audience with her, and powerfully but discreetly portrays the grave nature of sexual abuse. The article then moves on to examine the portrayal of sexual violation in My Brother Tom as a whole, considering the cultural inscriptions etched on the female body within its account of rape, before concluding with a discussion of the film's depiction of Jessica's ensuing methods of bodily self-inscription as she attempts to disassociate her body from its sexual violation.


2000 ◽  
Vol 10 (2) ◽  
pp. 317-326 ◽  
Author(s):  
Erica Hill

The interest in the study of the body that is emerging in European archaeologies has not yet penetrated Americanist approaches to prehistoric iconography. Nevertheless, American materials provide an excellent data base with which to work. This article employs the complex human representational imagery of the Moche (Peruvian North Coast, c.AD 100–800) to explore how the body was situated within the context of ritual sacrifice. Employing both the Foucauldian concept of the disciplined body and the work of Mary Douglas, two forms of bodily representation are discussed: the naked male prisoner and the spread-eagled female sacrifice. These bodies are defined iconographically not only by their sex, but also by their qualities of anonymity or individuality. While the sacrificed female represents an individual who is notable because of who she is (i.e. who she embodies), the male prisoners represent an undifferentiated and anonymous group. These two examples suggest that the body can be read as an individual symbolic field (the female body) and, alternatively, can serve as an undifferentiated forum (the bodies of prisoners) for sacrificial discourse. Despite these differences in representation, both forms of the body present potentially liminal sites within the context of sacrificial ritual. This liminality is essential for the discursive re-ordering of the body politic to occur.


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