‘The other woman’ and the question of equal opportunity in Australian organizations

2007 ◽  
Vol 18 (11) ◽  
pp. 1954-1978 ◽  
Author(s):  
Jawad Syed
1986 ◽  
Vol 44 (1) ◽  
pp. 114 ◽  
Author(s):  
Anna Otten ◽  
Luce Irigaray ◽  
Gillian C. Gill ◽  
Luce Irigaray ◽  
Catherine Porter ◽  
...  
Keyword(s):  

2018 ◽  
Vol 5 (1) ◽  
pp. 175-192
Author(s):  
A. Khudori Soleh

Rawls' justice theory is based on three basic concepts: concept of property from John Locke, social contract from Rousseau, and imperative categories from Kant. This Rawls' justice conception itself emerges as a respond for social injustice in society as well as i nequitable behavior affected by the ethics of utilitarianism. Furthermore, according to Rawls, justice is fairness. The principles of justice are, (1) equal and maximum feasible liberty for all, (2) power and wealth to be distributed equally, except where inequalities; would work for the adage of all and where all would have equal opportunity to attain the higher position. The first principle supposes as permanent principle and, which cannot be interpreted. On the other hand, the second principle degrades two formulas: (a) everyone’s  advantage (b) equally open. So forth, from formula (a) can be degraded two possibilities: principle of efficiency and principle of differentiation, whereas from formula (b) also can be degraded two possibilities: equality as careers open to talents and equality as equality of fair opportunity): Hencefonh, from possibility of (a) and (b) yielded four possibilities of justice interpretation: natural freedom, free equality, free aristocracy and the equality democratize.  


2018 ◽  
pp. 235-256
Author(s):  
AMBEREEN DADABHOY
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Author(s):  
Lara Vetter

Chapter 8 turns to the figure of the spy, a recurrent trope of her 1956 novel Magic Mirror and the accompanying memoir Compassionate Friendship. If the “other woman” is predicated on a position of alterity, the therapist-spy feigns an identification—and an empathetic connection—that does not in fact exist. At the level of the private sphere, H.D. uses espionage as a mode of critiquing Freudian psychoanalysis, offering in its stead the short-lived existential psychology, a movement which grew out of the trauma of World War II and emphasized an empathetic rather than transferential model of therapy. Shifting outward to the public sphere, her analysis of the figure of the spy becomes an examination of the politics of nationalism.


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