Radical Scepticism, How-Possible Questions and Modest Transcendental Arguments

2017 ◽  
Vol 25 (2) ◽  
pp. 210-226 ◽  
Author(s):  
Ju Wang
Author(s):  
Marcel Buß

Abstract Immanuel Kant states that indirect arguments are not suitable for the purposes of transcendental philosophy. If he is correct, this affects contemporary versions of transcendental arguments which are often used as an indirect refutation of scepticism. I discuss two reasons for Kant’s rejection of indirect arguments. Firstly, Kant argues that we are prone to misapply the law of excluded middle in philosophical contexts. Secondly, Kant points out that indirect arguments lack some explanatory power. They can show that something is true but they do not provide insight into why something is true. Using mathematical proofs as examples, I show that this is because indirect arguments are non-constructive. From a Kantian point of view, transcendental arguments need to be constructive in some way. In the last part of the paper, I briefly examine a comment made by P. F. Strawson. In my view, this comment also points toward a connection between transcendental and constructive reasoning.


2021 ◽  
Vol 88 (5) ◽  
pp. 871-881
Author(s):  
Daniel S. Brooks

Transcendental arguments are not popular in contemporary philosophy of science. They are typically seen as antinaturalistic and incapable of providing explanatory force in accounting for natural phenomena. However, when viewed as providing (certain types of) intelligibility to complicated concepts used in scientific reasoning, a concrete and productive role is recoverable for transcendental reasoning in philosophy of science. In this article I argue that the resources, and possibly the need, for such a role are available within a thoroughly naturalistic framework garnered from the work of Hasok Chang and William Wimsatt.


Noûs ◽  
1971 ◽  
Vol 5 (1) ◽  
pp. 15 ◽  
Author(s):  
Moltke S. Gram

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