Harlem Parole Reentry Court: an initiative in offender reintegration

2019 ◽  
Vol 31 (2) ◽  
pp. 292-301
Author(s):  
Nayomi Senanayake
2021 ◽  
pp. 002087282096742
Author(s):  
Emmison Muleya

Successful social reintegration is critical if we are to reduce recidivism and crime in general. This voice of people article presents a background case for why effective offender reintegration services are key in South Africa, and the Eastern Cape in particular, through an example of the Offender Reintegration programme rendered by the National Institute of Crime Prevention and Reintegration of Offenders (NICRO). Apart from the paucity of literature on offender reintegration, very few voices from people working directly with these former offenders are ever heard. Therefore, this article seeks to address this gap by contributing to the body of knowledge on offender social reintegration.


2004 ◽  
Vol 6 (1) ◽  
pp. 93-118 ◽  
Author(s):  
Christine Lindquist ◽  
Jennifer Hardison ◽  
Pamela K. Lattimore
Keyword(s):  

1998 ◽  
Vol 28 (1-2) ◽  
pp. 107-126 ◽  
Author(s):  
Thomas O'Connor ◽  
Patricia Ryan ◽  
Crystal Parikh

2016 ◽  
Vol 10 (2) ◽  
pp. 167-192
Author(s):  
Richard Bourne

This article explores some theological points of contact and development arising from an understanding of the city not yet receiving sustained attention in urban theologies—crime and punishment. It gives an account of the expressive criminality of late modern cities and the attendant sociology of vindictiveness that shapes practices of punishment. It demurs from an influential but highly pessimistic vision of the persistence of consumerist desire, the only escape from which comes in a largely unsustainable politics of renunciation (Steve Hall drawing on Slavoj Žižek). It begins to develop an account of non-consumerist desire and political subjectivity though a critical dialogue with Žižek’s exposition of Romans 7. It suggests that the fragmentary urban practices of Christian mercy (offender reintegration, education programmes, anti-gang social projects, youth work) enact a form of asceticism which more satisfactorily parallels the covenantal and participatory thrust of Romans 5–8.


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