Spectacular memory: Zombie pasts in the themed shopping malls of Dubai

Memory invariably involves sifting and sorting historical traces and reassembling them into societal representations of the past. Usually this has been done by social groups of different kinds or the cultural institutions associated with them, and has provided materials for the construction and maintenance of group identity. In what I term “spectacular memory,” however, the sifting and sorting of memory traces is performed by commercial and media institutions within a globalized cultural framework to create spectacles for mass consumption. Spectacular memory is enabled by the progressive breakdown of Halbwach’s “social frameworks of memory”—the association of memory with face-to-face relations within social groups. In late modern societies, “memory” as a coherent body of representations which is the property of more-or-less bounded social groups has largely devolved into a globalized store of representations curated and diffused through the media, advertising, tourism and entertainment industries. This article uses the example of the history-themed shopping malls of Dubai to characterize this form of memory.

Upheaval and reinvention in celebrity interviews: Emotional reflexivity and the therapeutic self in late modernity

The disruptions of life in late modernity render self-identity fragile. Consequently, individuals must reflexively manage their emotions and periodically reinvent themselves to maintain a coherent narrative of the self. The rise of psychology as a discursive regime across the 20th century, and its intersections with a plethora of wellness industries, has furnished a new language of selfhood and greater public attention to emotions and personal narratives of suffering. Celebrities, who engage in public identity work to ensure their continued relatability, increasingly provide models for navigating emotional trials. In this article we explore representations of selfhood and identity work in celebrity interviews. We focus on media veterans Nigella Lawson and Ruby Wax, both of whom are skilled in re-storying the self after personal crises. We argue that interpretive capital as a peculiarly late modern resource confers emotional advantages and life chances on individuals as they navigate upheavals, uncertainties, and intimate dilemmas.

Aeromobilities and Academic Work

Increasingly academic air travel in recent decades is part of a larger transformation and globalisation of modern work life away from the industrial and hierarchical work towards much more flexible, networked and mobile work where air travel often is a critical component. However, the climate crisis and COVID-19 have put such work practices under pressure. Therefore, the chapter first examines the importance of aeromobilities for late modern work, which sets the context of contemporary academic work practices. Next, the chapter particularly examines academic work, where especially physical meetings and face-to-face interaction play a central role in academic work and aeromobilities. The chapter argues here for a more diverse understanding of the meaning and role of such meetings if a lower climate footprint should be achieved. Following, it present a tool that provides a better understanding of which types of meetings particularly require co-presence and face-to-face communication, and which types of meetings that just as well—or perhaps even better and more efficiently—can be carried out as virtual meetings. However, as stressed in the conclusion, such an approach seems to require a much greater focus on ‘aeromobility management’ at academic institutions in the future.

The geontological time-spaces of late modern war

Attending to connections between serious health conditions (cancers and congenital disorders) and weapons residues in Iraq, Afghanistan and Gaza, this article develops a geographical agenda for examining power in late modern war from the perspective of the ground and the life it sustains. A case is made for understanding the time-spaces of war as not compressed, vertical or remote but enduring, pedospheric and proximate in which violence emerges through processes (carcinogenic and teratogenic) that transcend boundaries between ‘life’ ( bios) and ‘nonlife’ ( geos). Such are the geontological time-spaces of late modern war that geographers – in both ‘physical’ and ‘human’ sub-fields – are uniquely equipped to examine.

Abraham Bids Farewell to Hagar and Ishmael. Continuity and Variation of the Iconographic Type

In traditional Christian artistic visualization, the episode of Hagar and Ishmael in the desert has given rise to various iconographic types: “The feast for the weaning of Isaac and Sara’s protests,” “Abraham bids farewell to Hagar and Ishmael,” “Hagar and Ishmael in the desert” and “Divine salvation for Hagar and Ishmael”. This study looks into the continuity and variation over time of the second of these types: “Abraham bids farewell to Hagar and Ishmael,” the one most depicted out of this entire biblical topic or episode. Since the Byzantine Octateuch in the East (11th century.) and the Canterbury Hexateuch (ca. 1025–1049) in the West, this iconographic type has remained into the Late Modern period, with some variations over time. This study is exclusively iconographic or descriptive; it only verifies the codification of the type in order to set out an analytical basis prior to future hermeneutic or iconological studies.

Time and temporality in library and information science

PurposeThe article introduces selected theoretical approaches to time and temporality relevant to the field of library and information science, and it briefly introduces the papers gathered in this special issue. A number of issues that could potentially be followed in future research are presented.Design/methodology/approachThe authors review a selection of theoretical and empirical approaches to the study of time that originate in or are of particular relevance to library and information science. Four main themes are identified: (1) information as object in temporal perspectives; (2) time and information as tools of power and control; (3) time in society; and (4) experiencing and practicing time.FindingsThe paper advocates a thorough engagement with how time and temporality shape notions of information more broadly. This includes, for example, paying attention to how various dimensions of the late-modern time regime of acceleration feed into the ways in which information is operationalised, how information work is commodified, and how hierarchies of information are established; paying attention to the changing temporal dynamics that networked information systems imply for our understanding of documents or of memory institutions; or how external events such as social and natural crises quickly alter modes, speed, and forms of data production and use, in areas as diverse as information practices, policy, management, representation, and organisation, amongst others.Originality/valueBy foregrounding temporal perspectives in library and information science, the authors advocate dialogue with important perspectives on time that come from other fields. Rather than just including such perspectives in library and information science, however, the authors find that the focus on information and documents that the library and information science field contributes has great potential to advance the understanding of how notions and experiences of time shape late-modern societies and individuals.

Beröring och begränsning

Touch and Restriction: On the Human-Animal Interface Climate crisis and mass extinction show the need to reshape our understanding of human culture in relation to non-human lifeforms. The article considers touch as a point where the border between humans and other species may be renegotiated. Three supplementary modes of human thought, which combine explanation, speculation, and imagination, are interrogated in terms of how they each deal with the tactility of cross-species interaction: philosophy, mythical representations in literature and art, and documentary film. Interface is used as a common concept for how bodies remain distinct from each other while also being able to connect with each other. First, I present how the interface is conceptualized in general by philosophers like Derrida, Nancy and Harman, and between humans and animals in particulars by thinkers like Wood and Michaux. Then, I relate the discussion to how two mythical motifs, focusing on instances of erotic touch across species lines, have been represented in literature and visual art: Leda and the swan, and Pasiphaë and the bull. Finally, I move on to two documentary films: Robinson Devor’s Zoo (2007) and Nikolaus Geyrhalter’s Unser täglich Brot (2005). The idea of zoosexual intercourse is contrasted to the distanced violence of the industrial keeping of animals. I suggest how touch show the possibility of a cross-species communion otherwise negated by late-modern industrial capitalism.