scholarly journals The presentation of self in the classical ballet class: dancing with Erving Goffman

2015 ◽  
Vol 17 (1) ◽  
pp. 14-27 ◽  
Author(s):  
Bethany Whiteside ◽  
John Kelly
2020 ◽  
Vol 32 (2) ◽  
pp. 397-404 ◽  
Author(s):  
Shamus Khan

The classic “Undead text” of sociology is Erving Goffman’s The Presentation of Self in Everyday Life. This article argues that what helps make Presentation Undead is that its key point is obvious. Yet this is only the case after someone shows that point to you. Undead texts are ones that live in us, because reading them awakens us to what we feel we have always seen and known, but did not quite know until we read them.


2021 ◽  
Vol 28 (3) ◽  
pp. 761-774
Author(s):  
Everardo Duarte Nunes

Resumo Na marca dos 60 anos de sua publicação, este artigo reconstrói a biografia do livro The presentation of self in everyday life , de Erving Goffman, de 1959. Utiliza-se, de forma adaptada, a perspectiva de Robert Darnton, original e revisitada pelo autor em seus estudos sobre a história dos livros. Além desse referencial, o artigo faz uso de textos originais de Goffman, da tradução brasileira, de estudos bibliográficos, artigos críticos, resenhas, coletâneas, e de entrevistas e informações que fazem parte do Erving Goffman Archives. Na análise da obra, procura-se acompanhar a trajetória do autor, enfatizando a importância e o impacto do texto, com dados quantitativos e qualitativos, cuja importância estende-se além da academia.


2009 ◽  
Vol 1 (1) ◽  
pp. 60
Author(s):  
Hastika Yanti Nora

<p><em>Dramaturgy is the work of Erving Goffman. He wrote </em><em>"</em><em>Presentation of Self in Everyday Life" in '1959. Following the theatrical analogy, Goffman spoke of a front stage and back stage. The front stage is that part of the performance that generally functions in rather fixed and general ways to define the situation for those who observed the performance. The back stage is situation where facts suppressed in the front or various kinds of informal actions may appear. A back stage is usually adjacent to the front stage, but it also cut off from it. Everyone in this world have to run his role in their everyday life. It also a radio announcer. As an actor, they have to be a nice and friendy person when they perform to make air personality, that is  a good  impression, from their audience</em><em>. </em><em>But before their perform in the front stage, there so much to do to prepare in the backstage. The front and back stage is radio announcer dramaturgy.</em></p>


2014 ◽  
Vol 6 (2) ◽  
pp. 49
Author(s):  
Salendra Salendra

<p>Trends go to a coffee shop that is currently self-actualization can be a medium for today's youth. In this study, the author uses <em>Dramaturgy Theory</em> introduced by Erving Goffman 1955 in <em>The Presentation of Self in Everyday Life.</em></p><p>               This research methods using qualitative methodology and data collection technique was done by observation, interviews and  study by literature. Trends goes to coffee shop by teen nowdays be assumed as teen’s activity to follow modern life style and it does to complete needs of self actualization.</p><p>            It was concluded that the phenomenon of teenage habit to go to the coffee shop is an adolescent self-actualization behaviors performed by following a growing trend. <em>Dramaturgy Theory</em> discusses the two sides of teenage life in self actualize, <em>front stage</em> of a teenager is a person who has wide connections and likes to follow the trend of going to the coffee shop, and the <em>back stage</em> of the teenager is the pupil / student in an educational institution and a child in a family whose primary job is to learn and serve the elderly.</p>


2019 ◽  
Vol 5 (1) ◽  
pp. 33-45
Author(s):  
Mathieu Deflem

Lady Gaga distinctively exemplifies the contemporary celebrity in popular culture because of the extent of her fame as well as because of the peculiar persona she presents to her audience of both fans and onlookers. In this paper, I discuss how the persona of the person born as Stefani Germanotta was created and subsequently maintained in a variety of ways related to her naming as Lady Gaga. Invoking the work of Erving Goffman, my discussion extends beyond an analysis of the effectiveness and fame of Lady Gaga’s presentation of self to the ensuing essence of her persona itself, that is, of Lady Gaga as Gaga rather than gaga. Not merely a brand, Lady Gaga is in more ways than only economic also what Lady Gaga has become to herself and to others. As the performer slips in and out of the many public personae she has created in her name, I argue, she has become Gaga to the public at large and, with only minimal qualification, among her once personal friends as well as in the privacy of her socially constituted self. The truth that has to be acknowledged today is that Lady Gaga has indeed become Lady Gaga.


2015 ◽  
Vol 1 ◽  
Author(s):  
Sophie Berrebi ◽  
Hendrik Folkerts

I remember Anne Teresa De Keersmaeker walking casually onto a dark, almost empty stage, save for an old-fashioned record player. I remember distinctly her gesture of lifting the tone arm and putting it down, the distinct sound of the needle hitting the grooves of the vinyl record, audible even to an audience sitting several meters away. Suddenly, the clear voice of Joan Baez, accompanied by an acoustic guitar, fills the theater. De Keersmaeker kicks off her shoes and begins to dance, like a teenage girl would do in her bedroom, absorbed in the peace songs of the musician and activist, oblivious to us, or so it seems. And yet, I remember (but perhaps this is only a trick of my memory) that she briefly looked up at us when she walked in, registering our presence as one does entering a busy public space. I always remember De Keersmaeker’s 2002 solo piece, Once, as a landmark of performance: the absence of acting, the subtle distinction between her space and our space, the way it made me think of everyday gestures as performance—something that would impress me so much, years later, when I discovered it in the work of sociologist Erving Goffman and his book, The Presentation of Self in Everyday Life (1956).


2014 ◽  
Vol 19 (1) ◽  
pp. 16-28 ◽  
Author(s):  
Kyla Ellis-Sloan

This article contributes to research that seeks to understand experiences of teenage motherhood. Specifically, it focuses on the stigma attached to teenage pregnancy and parenting. Negative stereotypes continue to dominate understandings of teenage pregnancy. Despite research to the contrary, teenage mothering is popularly linked to welfare dependency, promiscuity and irresponsibility. As a result, young mothers report experiences of stigma and discrimination. This paper builds on evidence of such experiences by using first-hand qualitative accounts of young parents to attempt to understand how young mothers cope with a stigmatising identity. Drawing on the work of Erving Goffman (1963 ,1967,1969), this paper describes how young mothers monitor the presentation of self in order to deflect judgment and blame. The evidence demonstrates that stigma is still an important and influential part of the experience of young motherhood.


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