What is Tamil about Tamil cinema?

2010 ◽  
Vol 8 (3) ◽  
pp. 213-229 ◽  
Author(s):  
Stephen Putnam Hughes
Keyword(s):  
2015 ◽  
Vol 9 (2) ◽  
pp. 231-249 ◽  
Author(s):  
Preeti Mudliar ◽  
Joyojeet Pal
Keyword(s):  

Screen ◽  
2017 ◽  
Vol 58 (1) ◽  
pp. 73-81
Author(s):  
Swarnavel Eswaran Pillai
Keyword(s):  

Author(s):  
Tamilselvi Natarajan

Cinema always represented the society, and any visual representation about ‘not so commonly discussed' topics becomes crucial as they are the image blocks for the future generation. The power of cinema is high among Tamil audience, which is evident from the emergence of two great political leaders who are byproducts of it. It is essential to understand how sexual minorities are represented in a culture-specific society. In India, representation of the third gender was insensitive, and Tamil cinema is no exception. These representations cannot be ignored as ‘just in screen' as screen represents reality. Nevertheless, few fair images are making a significant impact on the audience about transgender. Studying representations about sexual minorities in Tamil cinema is important in today's context, where young minds are exposed to digital platforms. This chapter explains the description of the transgender community in Tamil cinema and analyses its impact on society.


Author(s):  
Divya A ◽  

Tamil Cinema is “one of India’s largest, most prolific and increasingly significant cinemas” (Velayutham 2008, pp.1-2). Madurai genre in Tamil films is popularly known as 3M films (Murder, Mayhem and Madurai) (Damodaran Gorringe 2017, p.9). Subramaniyapuram (Sasikumar, 2008) is a Madurai film that attained cult status in both the Indian states of Tamil Nadu and Kerala since its release in 2008. A collection of essays on Subramaniyapuram edited by anthropologist Anand Pandian was published in 2013, a rare honour to be bestowed on a Tamil film in recent times. Significantly, the film’s problematic gender narrative—especially the entangled relation between the romantic plot and the masculine “plots”—is not the central subject of exploration of any of the essays in this edited collection, nor has it been discussed in depth in any critical discourse on the film so far. In this article, using Laura Mulvey’s theoretical lens as a point of departure, I argue that the female identity is crucial to the narrative functioning of the various plots of Subramaniyapuram. The film’s ultimate narrative desires, I illustrate, are in affirmation of masculine supremacy, hegemonic masculinity, and the women as femme fatales.


Author(s):  
Amutha Manavalan

The chapter focuses on the transition in Tamil cinema and its subtle yet eloquent approach given by the auteurs in the recent past (from 2000-2018). An auteur film involves subjective and personalised filmmaking, rather than the mechanical transposition of a script onto film. An auteur film is about the filmmaking practices engaged in filming a script. Despite having two different ideologies in this industry, each auteur has managed to achieve and prove a point to the audience and the critiques. These directors were exposed to world cinemas at film institutes and motivated to make similar films in their mother tongue. Expression through cinema was the new identity each of them was seeking identical to that of the audience of Tamil cinema. Some auteurs use formulas of box office success to find it whereas some use innovative ways in cinema to find it.


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