Ruins, Caves, Gods, and Incense Burners: Northern Lacandon, Maya Myths, and Rituals

2021 ◽  
pp. 1-2
Author(s):  
Kirby Farah
Keyword(s):  
1979 ◽  
Vol 44 (3) ◽  
pp. 568-571 ◽  
Author(s):  
James D. Nations

A recent report by Moholy-Nagy (1978) notes the frequency and wide distribution of the freshwater snails Pomacea flagellata and Pachychilus spp. in archaeological sites of the southern Maya Lowlands. The report suggests that these snails served as supplementary sources of protein. In this comment, the author describes the modern Lacandon Maya use of Pachychilus shells as lime for processing maize into tortillas and corn gruels and proposes that snail shells may also have served the ancient Maya as a source of lime.


Biotropica ◽  
2020 ◽  
Vol 52 (6) ◽  
pp. 1242-1252
Author(s):  
Tomasz B. Falkowski ◽  
José Raúl Vázquez‐Pérez ◽  
Adolfo Chankin ◽  
Atzin Yetlanezi Campos‐Beltrán ◽  
José L. Rangel‐Salazar ◽  
...  

2020 ◽  
Vol 12 (15) ◽  
pp. 5973
Author(s):  
Pilar Espeso-Molinero ◽  
María José Pastor-Alfonso

Employing resilience as the theoretical and methodological framework and focusing on governance, this long-term anthropological study analyzes the socio-ecological system of a small indigenous community, with community-based tourism development. After 10 years of ethnographic and participatory work with the Lacandon Maya of Nahá, Mexico, our anthropological research explores the complexities of community governance and its role in protecting the socio-ecological system. The processes of land restitution initiated by the Mexican government and the arrival of migrants from different ethnic groups in the surrounding areas have resulted in significant socio-ecological adjustments being made at the community level. A self-regulated governance system is evaluated to understand the drivers and variables that generated vulnerabilities in the system, as well as the factors that fostered resilience in the establishment of the Nahá’s Natural Protected Area of Flora and Fauna. Our results show that although the current Lacandon political organization is fairly recent, pressures from neighboring communities have fostered resilience responses. To protect their space from such pressures, the Lacandon, convinced of their ethnic legitimacy as guardians of the Lacandon Jungle, have internalized the official political-environmentalist discourse. This role has had critical implications for the birth and development of the Indigenous tourism system.


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