Unfinished business: deinstitutionalization and Medicaid policy

Author(s):  
Amber Knight
2001 ◽  
Vol 46 (1) ◽  
pp. 58-60
Author(s):  
Glenn E. Snelbecker
Keyword(s):  

Author(s):  
John Levi Barnard

This chapter situates Chesnutt’s writing within a tradition of black classicism as political engagement and historical critique extending from the antebellum period to the twentieth century and beyond. Reading Chesnutt as a figure at the crossroads of multiple historical times and cultural forms, the chapter examines his manipulation of multiple mythic traditions into a cohesive and unsettling vision of history as unfinished business. In the novel The Marrow of Tradition and the late short story “The Marked Tree,” Chesnutt echoes a nineteenth-century tradition that included David Walker, Henry Highland Garnet, and writers and editors for antebellum black newspapers, while at the same time anticipating a later anti-imperial discourse generated by writers such as Richard Wright and Toni Morrison. Chesnutt provides a fulcrum for a collective African American literary history that has emerged as a prophetic counterpoint to the prevailing historical consciousness in America.


Author(s):  
Catherine Rottenberg

This chapter examines Ivanka Trump’s Women Who Work in conjunction with Megyn Kelly’s memoir Settle for More and Ann-Marie Slaughter’s Unfinished Business. It first demonstrates how Women Who Work should be read as a neoliberal feminist manifesto. Trump’s how-to-succeed guide encourages the conversion of “aspirational” women into generic human capital by reworking motherhood in managerial terms, whereby women are exhorted to carefully manage the time they spend with their children. Yet, the notion of a happy work-family balance continues to serve as the book’s ideal, rendering it part of the neoliberal feminist turn. The chapter then provides a comparative analysis of all three “how-to” books, revealing how an identical market rationality undergirds all three—despite being authored by women who identify with opposing political camps. It thus highlights how neoliberal rationality’s colonization of more domains of our lives has undone conceptual and political boundaries constitutive of liberalism and liberal thought.


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