The Limits of Deference: Agricultural Communities in a Mid-Nineteenth Century Election Campaign

1981 ◽  
Vol 21 (1) ◽  
pp. 90-105 ◽  
Author(s):  
J.R. Fisher

The concept of the deferential society appears superficially to provide a valuable sociological underpinning to the phenomenon of the continuing dominance of the landed classes in nineteenth-century English politics. According to Professor D.C. Moore, whose case is advanced most fully in The Politics of Deference (1976), rural society consisted largely of a network of hierarchically structured communities. These, “what might be called ‘deference communities’ or ‘deference networks,’ (were) the essential action groups of mid-nineteenth century English politics.” Their nature and interaction “helps to explain the perpetuation of this structure (the deferential society), the perpetuation of the related political system, and the peculiar selection and formulation of political issues within the system.” It is difficult to do Professor Moore's subtle reasoning justice in a limited space but it would probably be fair to say that he sees most of the major legislative changes of the mid-nineteenth century as shaped and conditioned by the response of deferential leaders to social and economic change, a response which was designed as much to protect and buttress the existing system as to accommodate the new disruptive forces by major concession.Professor Moore's case depends to a considerable extent on the pervasiveness and dominance of his “deferential communities” in rural society. However, while their existence is undeniable, other historians have expressed reservations as to the emphasis put on their role. Put most simply, in the words of Professor Moore's severest critic, “the electoral history of nineteenth-century Britain cannot be deduced from Bateman's Great Landowners.”

Author(s):  
Jeffery A. Jenkins ◽  
Charles Stewart

This book investigates the history of organizational politics in the U.S. House of Representatives from 1789 to the present. It argues that the history of how speakership elections developed was driven by a desire to establish an organizational cartel in the House. It examines the centrality of the party caucus for the organization of the House, and more specifically how the majority party came to own the chief House officers, especially the Speaker. It also discusses two themes about Congress and its role in the American political system: the construction of mass political parties in the early nineteenth century and the role that political parties play in guiding the agenda of Congress today. This chapter provides an overview of the data and methods used by the book as well as the chapters that follow.


2019 ◽  
Vol 34 (1) ◽  
pp. 85-112 ◽  
Author(s):  
Joanne Howe ◽  
Suzanne Le Mire

AbstractThis article examines legislative changes related to abortion regulation in Australia that create obligations of medical referral on practitioners who have a conscientious objection to abortion. Despite a significant Australian history of accepting secularized conscience claims, particularly in the field of military conscription, the limitation of conscience claims about abortion can be traced to a failure to appreciate the significant secular arguments that can be made to support such claims. We draw on arguments of plurality and pragmatism as capable of providing a firm foundation for legislative protections of freedom of conscience in the case of medical referral for abortion. These justifications are not dependent on religious grounds, and therefore they have the potential to be relevant and persuasive in a secular society such as Australia. Acceptance of a pluralistic argument in favor of freedom of conscience is a powerful commitment to the creation of a society that values human autonomy and a diversity of opinion. It sits comfortably with the democratic values that are enshrined in the Australian political system and institutions. It avoids the potential damage to the individual that may be wrought when conscience is overridden by state compulsion.


2002 ◽  
Vol 20 (2) ◽  
pp. 307-347 ◽  
Author(s):  
Stephen Jacobson

By the close of the nineteenth century, most continental Europeans tacitly accepted, if they thought about it at all, the notion that a civil code governed multiple personal and familial relationships in their daily lives. Like so many legislative structures, intellectual suppositions, and cultural artifacts, what was once regarded as a novel or even a major break with the past came to be understood as one of the many requisites of modernity. Contemporary historians have adopted a similarly indifferent posture, their curiosity only piqued when encountering specific provisions entangled with other political issues. In a strikingly dissimilar approach to that adopted toward penal law, they have been disinclined to explore the relationship between civil legal endeavor and political culture or the history of ideas. Only with respect to Germany have scholars considered these topics worthy of in-depth analysis; in so doing, they have demonstrated that understanding juridical culture is fundamental to appreciating the textures and peculiarities of the liberal nation state.


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