William H. Lawson, No Small Thing: The 1963 Mississippi Freedom Vote. Jackson: University Press of Mississippi, 2018. Pp. 208. $30.00 (paper).

2020 ◽  
Vol 105 (4) ◽  
pp. 731-733
Author(s):  
Evan Howard Ashford
Keyword(s):  

2018 ◽  
Author(s):  
WILLIAM H. LAWSON
Keyword(s):  


2020 ◽  
Vol 8 (2) ◽  
pp. 21-37
Author(s):  
Robert Rosenberger ◽  

Imaging technologies “transform” an object of study into something we can visually perceive in the form of an image. In science and medicine, imaging technologies enact a large variety of transformations, sometimes changing the spatiality of an object of study (e.g., making a small thing big enough to see, bringing close something far away, etc.), or changing its temporality (e.g., providing a picture of a single moment). I make use of the postphenomenological philosophical perspective, and in particular the work of its founder, Don Ihde, for guidance in exploring the different ways that imaging technologies transform our world in the process of rendering it available to visual perception. The main project of this paper is to develop a provisional categorization of a large variety of image transformations common to science and medicine.





Author(s):  
David Gillis

This chapter examines what the idea of man as microcosm means for the place of the commandments in Maimonides' scheme of things. Mishneh torah's microcosmic form reflects the various parallels that Maimonides draws more or less explicitly in The Guide of the Perplexed between the laws of nature and the law of the Torah: both are perfect; both are permanent; both are accessible to reason. It implies the Torah's derivation from nature via the uniquely comprehensive prophecy of Moses, who understood God's governance of the world more perfectly than anyone before or since and translated this understanding into a system of laws. Despite Maimonides' programmatic remarks about ease of reference and so forth, the classification of the commandments in Mishneh torah is above all a rationalization of the commandments. Through its form, Mishneh torah presents them sub specie aeternitatis: they condense the rationality of the cosmos. Its treatment is to be distinguished from mystical interpretations that link the commandments to a supernal domain rather than to nature.



2019 ◽  
Vol 106 (1) ◽  
pp. 258-258
Author(s):  
Jeffrey A. Turner
Keyword(s):  




Sign in / Sign up

Export Citation Format

Share Document