Jill St. Germain . Broken Treaties: United States and Canadian Relations with the Lakotas and the Plains Cree, 1868–1885 . Lincoln : University of Nebraska Press . 2009 . Pp. xxvi, 450. $60.00.

2010 ◽  
Vol 115 (3) ◽  
pp. 846-847
Author(s):  
Akim D. Reinhardt
1951 ◽  
Vol 28 (2) ◽  
pp. 179-188 ◽  
Author(s):  
Armistead Scott Pride

Factors in the growth of a vigorous minority press are analyzed by the dean of the School of Journalism at Lincoln University, who predicts that Negro newspapers will continue in the United States for a long time to come. This article is based upon a chapter in Dr. Pride's Ph.D. dissertation at Northwestern.


1999 ◽  
Vol 27 (1) ◽  
pp. 17-20
Author(s):  
Joshua Lincoln

At the Azikiwe memorial conference held at Lincoln University near Philadelphia, Pennsylvania in late April 1998, a longstanding observer of Nigerian politics pointedly informed the Nigerian ambassador to the United States that the so-called Federal Republic of Nigeria was in fact neither federal nor a republic. The remark was met with rowdy applause from the migrant/exile audience. It was certainly accurate at the time, but not even the audience could know for how much longer. While it is perhaps still premature to celebrate, by virtue of the recent elections Nigeria is once again at least nominally a republic in the Latin sense—res publica —a thing of the people. As for Nigerian federalism, Ali Mazrui’s characterization seems accurate: It is “alive, but not well,” and the recent elections do not augur well for its recovery.


This chapter reviews the book Jewish Voices in Feminism: Transnational Perspectives (2015), by Nelly Las, translated by Ruth Morris. Originally published in French in 2011, Jewish Voices in Feminism explores the connections and gaps between feminism and Zionism. In particular, it offers a comparative description of Jewish feminism in the United States and France, the two largest Jewish diaspora communities. Las argues that “French feminism, with its solid footing in secularism, does not have anything similar to the English-speaking countries’ new interpretations of Christian theology nor postmodern Biblical exegesis.” She places a great deal of emphasis on Zionism as a component of diaspora Jewish identity, and the ways that Zionism interacts with feminism. Las also identifies the range of attitudes toward Israel and Zionism among non-Jewish and (especially) Jewish feminists.


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