Kirsten A. Fudeman . Vernacular Voices: Language and Identity in Medieval French Jewish Communities . (Jewish Culture and Contexts.) Philadelphia: University of Pennsylvania Press. 2010. Pp. xi, 254. $59.95.

2012 ◽  
Vol 117 (2) ◽  
pp. 590-591
Author(s):  
Ephraim Kanarfogel
Author(s):  
Ruth Lamdan

This chapter investigates an array of Ottoman Hebrew sources written following the expulsion from Spain in 1492 and focuses on the interplay between rabbinic sages and mothers in the arena of family law and relationships. It explains how the Ottoman Hebrew sources offer a more nuanced view of family life in Ottoman Jewish culture. It also examines how mothers are associated with childbirth and childrearing, as well as how they are portrayed as women who took the initiative in their role as mothers with respect to marriage, divorce, levirate marriage, and the financial stability of their family and children. The chapter considers Hebrew that honours mothers and acknowledges the active role that mothers assumed in maintaining family stability at times of crisis. It recounts families who were torn apart and forced to abandon their homes and join Jewish communities outside Spain in the period after the expulsion.


2021 ◽  
pp. 299-306
Author(s):  
Tina Frühauf

The year 1988 saw the fiftieth anniversary of Kristallnacht and 1989 the fall of the Wall. During these years the Leipziger Synagogalchor’s national and international performances and exposure reached an all-time peak. But these years also marked other turning points. The year 1988 was the last year the choir officially functioned as Chor des Verbandes, though as representative of Jewish culture it continued to cater to the GDR’s increasing fixation with foreign politics. Indeed, the choir traveled westward multiple times, with tours to the other Germany in 1988 and 1989. It thus aided the state’s attempts to transmit the image of an antifascist society with a vibrant Jewish culture. In reality, the choir’s ever more dominant presence paralleled a steep decline of the Jewish communities, a situation the state was fully aware of.


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