The Spiritual Interpretation of History. By Shailer Mathews, A.M., D.D., LL.D., Professor of Historical and Comparative Theology at the University of Chicago and Dean of the Divinity School. (Cambridge: Harvard University Press. 1916. Pp. x, 227. $1.50.)

1966 ◽  
Vol 17 (5) ◽  
pp. 1-10
Author(s):  
Charles L. Chaney

The Rev. Charles L. Chaney is pastor of the First Baptist Church of Palatine, Illinois, and a graduate student at the University of Chicago Divinity School. Father Jean Danielou is on the faculty of the Paris Institut Catholique.


Recently Published BooksAnalyzing animal societies. Quantitative methods for vertebrate social analysisby Hal Whitehead - 2008 The University of Chicago Press. Chicago, Illinois, U.S.A. 336 pp.Bringing nature home. How native plants sustain wildlife in our gardensby Douglas W. Tallamy - 2008 Timber Press, Inc. Portland, Oregon, U.S.A. 288 pp.Conservation Biology. Evolution in Actionby Scott P. Carroll and Charles W. Fox - 2008 Oxford University Press. New York, NY, U.S.A. 380 pp.Curiosity and Enlightenment. Collectors and collections from the sixteenth to the nineteenth centuryby Arthur MacGregor 2007 Yale University Press, New Haven, Connecticut, U.S.A. 386 pp.Ecología y evolución en los trópicosby E. C. Leight, Jr., E. A. Herre, J. B. C. Jackson, and F. Santos-Granero (Editors), O. Londoño Hobrecker (Translator), and N. E. Gómez. 2007. Smithsonian Tropical Research Institute. Imprelibros, S. A. Editera Novo Art, S. A. Panamá. 653 pp.Ecological Understanding. The náture of theory and the theory of nature (Second Edition)by S. T. A. Pickeett, J. Kolasa, and C. G. Jones. Elsevier, Inc. Amsterdam, The Netherlands. 233 pp.Ecology of Insects. Concepts and Applications (Second Edition)by Martin R. Speight, Mark D. Hunter, and Allan D. Watt. 2008. Wiley-Blackwell. A John Wiley & Sons, Ltd., Publication Chichester, West Sussex, UK. 628 pp.Evolution. A historical perspectiveby B. Brown 2007 Greenwood Guides to Great Ideas in Science. Greenwood Press. Westport, Connecticut, U.S.A. 195 pp.Evolution. Selected letters of Charles Darwin 1860–1870by F. Burkhardt, S. Evans, and A. M. Pearn 2008 Cambridge University Press. Cambridge, England, U.K. 308 pp.Fruits and Plains. The horticultural transformation of Americaby Philip J. Pauly 2007 Harvard University Press. Cambridge, Massachusetts, U.S.A. 336 pp.Lost World. Adventures in the tropical rain forestby Bruce M. Beehler (illustrations by John Anderton) - 2008 Yale University Press, New Haven, Connecticut, U.S.A. 258 pp.Mabberley's Plant-Book. A portable dictionary of plants, their classification and uses(Third Edition) by D. J. Mabberley 2008 Cambridge University Press. Cambridge, England, UK. 1021 pp.Mass Extinctionby Ashraf M. T. Elewa (Editor) - 2008 Springer-Verlag. Berlin, Germany. 252 pp.Paleozoic Fossilsby Bruce L. Stinchcomb - 2008 Shiffer Publishing Ltd. Atgen, Pennsylvania, U.S.A. 180 pp.Punctuated Equilibriumby Stephen Jay Gould - 2007 The Belknap Press of Harvard University Press. Cambridge, Massachusetts, U.S.A. 396 pp.Sustaining Life. How human health depends on biodiversityedited by E. Chivian and A. Bernstein 2008. Oxfford University Press. New York, NY, U.S.A. 542 pp.Terrestrial Ecosystems in a Changing Worldby J. G. Canadell, D. E. Pataki, and L. F. Pitelka (Editors) - 2007 Global Change — The IGBP Series. Springer-Verlag. Berlin, Germany. 336 pp.Tree of Rivers: The story of the Amazonby John Hemming - 2008 Thames & Hudson Inc., New York, NY, U.S.A. 368 pp.The Beetles of The Galapagos Islands, Ecuador: Evolution, Ecology, and Diversity (Insecta: Coleoptera)by Stewart B. Peck - 2006 A publication of the National Research Council of Canada. Monograph Publishing Program. NRC-CNRC, NRC Research Press. Ottawa, Ontario, Canada. 313 pp.The Brother Gardeners. Botany, empire and the birth of an obsessionby A. Wulf - 2008 William Heinemann. Random House. London, England, U.K. 356 pp.The Fruit Hunters. A story of nature, adventure, commerce and obsessionby A. L. Gollner - 2008 Scribner. A Division of Simon & Schuster, Inc. New York, NY, U.S.A. 279 pp.The Search for Lost Habitats. 30 years of exploring for rare and endangered plants - Book 1by Perry K. Peskin - 2006 Orange Frazer Press. Wilmington, Ohio, U.S.A. 272 pp.Urban Ants of North America and Europe. Identification, biology, and managementby J. Klotz, L. Hansen, R. Pospischil, and M. Rust - 2008 A Comstock Book. Comstock Publishing Associates. A Division of Cornell University Press. Ithaca, New York, U.S.A. 196 pp.Victorian popularizers of science. Designing nature for new audiencesby Bernard Lightman - 2007 The University of Chicago Press. Chicago, Illinois, U.S.A. 545 pp.What is Biodiversity?by James MacLaurin and Kim Sterelny - 2008 The University of Chicago Press. Chicago, Illinois, U.S.A. 217 pp.Worlds before Adam. The reconstruction of geohistory in the Age of Reformby Martin J. S. Rudwick. The University of Chicago Press. Chicago, Illinois, U.S.A. 614 pp.

2009 ◽  
Vol 120 (1) ◽  
pp. 106-106

2017 ◽  
Vol 34 (4) ◽  
pp. 90-94
Author(s):  
Jawad Anwar Qureshi

The Mystics of al-Andalus by Yousef Casewit, assistant professor of Qur’anicstudies at the University of Chicago Divinity School, tells the story of an overlookedmystical school of Andalusia, the Muʿtabirun (lit. “the contemplators”or “the practicers of iʿtibār”). The Muʿtabirun, as Casewit demonstrates, formulateda mystical teaching centered on contemplating God’s signs in creationand the Book, and that self-consciously distinguished itself from the Sufis of the East. This book details the ways in which Ibn Barrajan (d. 536/1141), Ibnal-ʿArif (d. 536/1141), and Ibn Qasi (d. 546/1151), the school’s main authors,contributed to Andalusi mystical thought and provided a link between IbnMasarra (d. 319/931) and Ibn al-ʿArabi (d. 637/1240).This book comprises eight chapters. The first two frame Casewit’s interventioninto the historiography of Islamic spirituality in al-Andalus.Chapter 1, “The Beginnings of Mystical Discourse in al-Andalus,” providesa concise history of mystical discourse and practices from the Umayyadsto the end of the Murabitun (the seventh to the twelfth century). The majorprecursor of the Muʿtabirun was Ibn Masarra, whose Risālat al-Iʿtibār presentsan intellectual-cum-spiritual practice of contemplating God’s signs(āyāt) in the book of nature in order to ascend the ladder of knowledge todivine unity. Controversially, Ibn Masarra maintained that iʿtibār couldlead to the same truths as revelation. In 961, thirty years after his death, hisbooks were burned at the behest of the jurists and his followers were forcedto publicly disavow their master. His teachings, however, continued clandestinely ...


2021 ◽  
Vol 50 (1) ◽  
pp. 4-6
Author(s):  
Richard Newton

“The Buzz” examines scholarly topics in light of present-day concerns and challenges. This edition centers on the unique challenges of graduate education as a result of the restrictions of COVID-19. Those contributing to this discussion include Sarah E. Fredericks (associate professor of environmental ethics at the University of Chicago Divinity School), Steven Weitzman (Abraham M. Ellis professor of Hebrew and Semitic languages and literatures at the University of Pennsylvania), and Matthew Goff (professor of religion at Florida State University).


2020 ◽  
Vol 89 (2) ◽  
pp. 395-398
Author(s):  
Robert A. Orsi

From the three historians of early Christianity whose lives and careers Elizabeth Clark discusses in The Fathers Refounded—Arthur Cushman McGiffert of Union Theological Seminary in New York, George LaPiana at Harvard Divinity School, and Shirley Jackson Case from the University of Chicago Divinity School—there breathes a palpable air of white, upper-middle-class liberal Protestant complacency and intellectual superiority. Modernists all, they know they are on the winning side of truth because they are confident that they are on the winning side of time. Summarizing McGiffert's distinction between ancient and contemporary Christianity, Clark writes: “Only in modernity, when God's immanence was championed, was the dualism between human and divine in Christ overcome.” “Christ, if he was human,” McGiffert believed, “must be divine, as all men are.” McGiffert's historiography shimmers with Emersonian confidence and ebullience. In his assumption—his assertion—of “only in,” we hear the ringing sound of modernity's triumphant temporality.


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