The Trinity in Theology and Philosophy: Why Jerusalem Should Work with Athens

Author(s):  
Alan G. Padgett
2010 ◽  
Vol 73 (3) ◽  
pp. 195-212
Author(s):  
Kristian Mejrup Mejrup

An overlooked chapter in a Danish theological context is the sophiology and theology of Sergei Bulgakov who developed a theology based on the humanity of God. The Russian sophiological tradition draws no clear line between theology and philosophy. It mingles German idealism with Greek patristics, and a view of God, Goodness, Truth and Beauty is defended in a world full of cracks, antinomies and fragments of the Truth. Sophiology offers a view of the world englobed in divinity. Creation is a creation ex nihilo but also out of a superabundance in the inner divinity of the Triune God. Sophiology does not understand itself to be a new doctrine, but an interpretation of the doctrine of the Incarnation and the Trinity. Following the line of thought in Sergei Bulgakov’s sophiology, the relation between identity and differenc is rendered clear as a relation between God and the world. This article will particularly investigate the Christological and Trinitarian aspects of Bulgakov’s sophiology.


Author(s):  
David S. Sytsma

This chapter sets forth the theological motivations and basic contours of Baxter’s theory of nature. In contrast with early modern trends toward separation of the domains of theology and philosophy, Baxter sympathized with a tradition of Mosaic physics popular among early modern Calvinists. Baxter also identified with a medieval tradition of identifying traces of the Trinity (vestigia Trinitatis) in nature. These motivations informed an eclectic reception of the philosophies of Tommaso Campanella and Robert Boyle. Baxter divided reality into passive and active natures, and accommodated Boyle’s corpuscular philosophy in the passive inorganic realm while maintaining Aristotelian and scholastic concepts regarding the soul. His view of active natures and souls was informed by a tradition of reflection on vestigia Trinitatis and the philosophy of Campanella.


2016 ◽  
Vol 25 (2) ◽  
pp. 225-242
Author(s):  
Cal Revely-Calder

Critics have recently begun to pay attention to the influence Jean Racine's plays had on the work of Samuel Beckett, noting his 1930–31 lectures at Trinity College Dublin, and echoes of Racine in early texts such as Murphy (1938). This essay suggests that as well as the Trinity lectures, Beckett's later re-reading of Racine (in 1956) can be seen as fundamentally influential on his drama. There are moments of direct allusion to Racine's work, as in Oh les beaux jours (1963), where the echoes are easily discernible; but I suggest that soon, in particular with Come and Go (1965), the characteristics of a distinctly Racinian stagecraft become more subtly apparent, in what Danièle de Ruyter has called ‘choix plus spécifiquement théâtraux’: pared-down lighting, carefully-crafted entries and exits, and visual tableaux made increasingly difficult to read. Through an account of Racine's dramaturgy, and the ways in which he structures bodily motion and theatrical talk, I suggest that Beckett's post-1956 drama can be better understood, as stage-spectacles, in the light of Racine's plays; both writers give us, in Myriam Jeantroux's phrase, the complicated spectacle of ‘un lieu à la fois désert et clôturé’. As spectators to Beckett's drama, by keeping Racine in mind we can come to understand better the limitations of that spectatorship, and how the later plays trouble our ability to see – and interpret – the figures that move before us.


2016 ◽  
Vol 49 (1) ◽  
pp. 121-137
Author(s):  
Jordi Gayà Estelrich

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