The Effects of Children's Gender Composition on Filial Piety and Old-Age Support*

2020 ◽  
Vol 130 (632) ◽  
pp. 2497-2525 ◽  
Author(s):  
Rufei Guo ◽  
Junsen Zhang

Abstract Do parents forge children’s preference for old-age support? Becker (1993) conjectures that the inculcation of filial piety increases parents’ investment in children’s human capital. We provide the first empirical evidence on parents’ instilling of filial piety in children, by combining the natural experiment of twins with China’s One-Child Policy to obtain exogenous variations in children’s gender composition. Among the different models of filial-piety inculcation, our empirical results favour a Beckerian model of altruism inculcation in which parents solicit support from the child with a higher earnings endowment.

Rural China ◽  
2016 ◽  
Vol 13 (1) ◽  
pp. 103-130

Based on the civil judicial archives of Changli county, Hebei, from 1949 to 1976, the judicial archives of the town of Li (Lizhen), Changli county, from 1992 to 2014, and seven re-investigations of Houjiaying village, which had been surveyed by Japanese Mantetsu researchers in the 1930s and 1940s, this article examines the changing patterns of property inheritance and old-age support of peasant families with only daughters in rural North China from 1949 to 2014, focusing on how the practice of inheritance rights for daughters was gradually formed by the rigid enforcement of the one-child policy and the promulgation of the 1985 Law of Succession. The proportion of peasant families with only daughters has rapidly risen from 15 percent to 20–30 percent due to the enforcement of one-child policy in the 1980s, which led to the abolishing of the old adoption (of a son) system and uxorilocal marriage, both of which had been practiced in the Mao era. Property inheritance in peasant families with only daughters also experienced a huge change from the Mao era to the Reform era. During the Maoist era, parents of peasant families with only daughters always adopted a son or took a son-in-law into their family to inherit their property and support them in their old age. They did so because of the subsistence pressure in families without enough adult male labor to earn sufficient workpoints. During the Reform era, parents of families with only daughters leave their village to live with their daughters in one or another of two patterns. In the first, the parents live with one daughter for the rest of their lives and the daughter who supports them inherits their property. In the second, all the daughters take turns providing support and all eventually inherit equally. This trend shows that because daughters are involved in supporting the parents in old age, the tightly intertwined relationship between property inheritance and old-age support remains unaltered in peasant families with only daughters. 本文使用了河北省昌黎县法院1949–1976年间的民事档案、昌黎县李镇1992年至2014年间的司法所档案,及对李镇侯家营村——满铁重点调查的六个村庄之一——的七次田野调查,探讨了1949年至今华北乡村有女儿无儿子家庭财产继承和赡养的演变。在比例上,因为计划生育政策的严格推行,华北乡村有女儿无儿子家庭从民国时期的15%增加到了当代的20–30%。 从集体化时期到改革开放时期,在财产继承模式上,华北乡村有女儿无儿子家庭的财产继承也经历了巨大的转变,在集体化时期,此类家庭中父母普遍同时采用招赘女婿和过继两种形式,让女婿或继子继承财产。在改革开放时期,在有女儿无儿子家庭中形成了所有女儿均分继承或由一个女儿继承所有财产。在赡养模式上,集体化时期由于以工分为核心的分配体制,使得家庭劳动力特别重要,招赘女婿和过继在社会后果上都增加家庭的男性劳动力,因而可以说是应对生存压力的重要途径,所以集体化时期流行的是赘婿或继子赡养;而改革开放时期华北乡村有女儿无儿子家庭则普遍由所有女儿均承担赡养义务或由一个女儿赡养,父母选择何种方式则和财产继承模式相关。 (This article is in English.)


2016 ◽  
Vol 34 (S2) ◽  
pp. S3-S30 ◽  
Author(s):  
Gary S. Becker ◽  
Kevin M. Murphy ◽  
Jörg L. Spenkuch

2019 ◽  
Vol 9 (1) ◽  
pp. 59-84
Author(s):  
Kailing Xie

As a result of the one-child policy implemented in 1979, daughters born into urban households have benefited from unprecedented educational investment due to the lack of competition from brothers (Fong, 2006). In recent years, a Confucian discourse of filial piety was adopted by the party-state to tackle population risks and counter individualism, which drew on “traditional” notions of gender and generational hierarchy to reinforce the heterosexual family as the main welfare provider (Zheng, 2018; Qi, 2014). The 1980s only-child generation raised under this ideology has now reached the age of marrying, child-raising and establishing a career. This paper investigates how gender affects the career and reproductive choices of China’s well-educated daughters, particularly those working in academia. Drawing on a sub-set of a larger sample, I focus on data from interviews with eight women who currently work in Chinese universities and are at different life stages. I illustrate how, in spite of being at the top of the ivory tower, the gender stereotype that a woman’s primary responsibility is towards her family poses a major obstacle to those who seek career progression. I analyse how the existing socio-political discourse constructs a naturalised female subject that is bound by reproductive norms, and the implication of this for women’s careers. At time of publication, the journal operated under the old name. When quoting please refer to the citation on the left using British Journal of Chinese Studies. The pdf of the article still reflects the old journal name; issue number and page range are consistent.


2020 ◽  
pp. 307-324
Author(s):  
Nancy S. Jecker

Chapter 11 explores the future of population aging, asking if aged societies will become a permanent fixture or are fleeting and unique to our time. It approaches this question by looking at the effects of controlling fertility rates by means of reproductive policies designed to balance ratios between young and old age groups. Using historical examples of China’s one-child policy and Romania’s Decree 770, the chapter argues that both pro- and antinatalist policies produce population aging and can exact a heavy toll on individuals’ capabilities to be healthy, have bodily integrity, and determine a plan of life. The chapter examines future societies with aged, super-aged, and extremely aged populations and gives guidance for intergenerational justice that is dignity-based. It considers the objection that reproductive choices do not make future persons worse off because they change the identities of future persons (the nonidentity problem). We counter this objection by drawing on the dignity framework developed throughout the book. After examining evidence of the effects of pro- and antinatalist reproductive policies, the chapters conclude that the longer-term effects on population aging must temper any assessment of the putative shorter-term good of raising or lowering fertility rates.


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