Seeing New Worlds: Henry David Thoreau and Nineteenth-century Natural Science

1997 ◽  
Vol 4 (2) ◽  
pp. 119-120
Author(s):  
W. Rossi
1997 ◽  
Vol 2 (3) ◽  
pp. 375
Author(s):  
Frank N. Egerton ◽  
Laura Dassow Walls

Author(s):  
Paul Franks

This article examines three moments of the post-Kantian philosophical tradition in the nineteenth and early twentieth centuries: Kantianism, Post-Kantian Idealism, and Neo-Kantianism. It elucidates the distinctive methods of a tradition that has never entirely disappeared and is now acknowledged once again as the source of contemporary insights. It outlines two problematics—naturalist scepticism and historicist nihilism—threatening the possibility of metaphysics. The first concerns sceptical worries about reason, emerging from attempts to extend the methods of natural science to the study of human beings. Kant’s project of a critical and transcendental analysis of reason, with its distinctive methods, should be considered a response. The second arises from the development of new methods of historical inquiry, seeming to undermine the very possibility of individual agency. Also considered are Kant’s successors’ revisions of the critical and transcendental analysis of reason, undertaken to overcome challenges confronting the original versions of Kant’s methods.


1899 ◽  
Vol 45 (189) ◽  
pp. 257-290 ◽  
Author(s):  
W. Lloyd Andriezen

Since the middle of the nineteenth century psychology has gradually come to be recognised as a branch of biological science. This is due to the influence of the works of Darwin and Herbert Spencer, of the Clinical and Neurological School of Meynert, Golgi, Cajal, Flechsig, and others, and recent developments in the Psychometric School of Fechner and Wundt on the other. The Alienistic School can render powerful aid to this movement; and though there are indications of the current in the proper direction, as shown more particularly in the work of Mercier (1) and Bevan Lewis (2), the end, however, cannot as yet be said to have been achieved, nor the movement to have become general. Psychology still lingers on the borderland of metaphysics; it has not yet been established on the firm rock of natural science. And while it thus lingers progress in knowledge is slow and restricted.


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