Claiming Rights and Righting Wrongs in Texas: Mexican Workers and Job Politics during World War II. By Emilio Zamora and No Mexicans, Women, or Dogs Allowed: The Rise of the Mexican American Civil Rights Movement. By Cynthia E. Orozco

2010 ◽  
Vol 97 (2) ◽  
pp. 466-468
Author(s):  
E. O. Pagan
MELUS ◽  
2020 ◽  
Vol 45 (2) ◽  
pp. 173-193
Author(s):  
Jose Fernandez

Abstract Critics have explored James Baldwin's Tell Me How Long the Train's Been Gone (1968) and Rudolfo Anaya's Bless Me, Ultima (1972) through the emergence of their protagonists as artists, while other scholars have focused on Tell Me How Long's emphasis on black nationalism or Bless Me, Ultima's engagement with Mexican American identity; however, the tensions between art and social protest in both novels has not been explored by scholars in relation to the novels' treatment of the experience of soldiers of color in World War II. This article focuses on the novels' depiction of the military service by soldiers of color, their transformation by those experiences, and how the protests and activism against the racism and discrimination experienced by soldiers of color contributed to the long civil rights movement. I argue that through the war experiences of the protagonists' older brothers in Tell Me How Long and Bless Me, Ultima, both narratives similarly present the contributions and experiences of soldiers of color during the war effort as they faced the dilemma of fighting a war for their country only to be denied full citizenship rights at home, which increased their social activism. Tell Me How Long describes the heroic service of an African American in battle in the Italian front that has a historical antecedent in the 92nd Infantry Division known as the Buffalo Soldiers, while Bless Me, Ultima focuses on the effects of the mobilization period in Mexican American communities in the Southwest and the war's psychological effects on returning soldiers.


2020 ◽  
pp. 225-234
Author(s):  
Kurt Edward Kemper

Throughout much of the NCAA’s first half century, the organization maintained an uneasy collection of commercialized schools that pursued highly competitive athletics for publicity and profit; liberal arts colleges that saw college athletics as a component of their educational and leadership missions; and smaller and medium-size state schools that wanted to play athletics for competitive glory but lacked the size, resources, and finances of the big-time powers. Unable to balance those three interests, the NCAA largely ignored the concerns of the latter two while devoting itself to the service of commercialized athletics. This fraught arrangement finally came asunder in the years after World War II when multiple pressures from scandals, racial criticisms, and growing pressure for access to the NCAA Basketball Tournament finally forced concessions. The concessions made in the mid- to late-1950s, however, did not reshape the balance of power in the NCAA, as the organization remained wholly committed to serving the interests of big-time commercialized athletics. In this regard the challenges faced by the NCAA mirrored the larger social and cultural upheaval in the United States following World War II. The civil rights movement, second-wave feminism, and opposition to the war in Vietnam all challenged the authority of existing political and economic elites yet did not mark any fundamental shift in power in American life. The question, then, is not really how did the NCAA manage to survive but, rather, how did its critics ever hope to succeed?


Author(s):  
Allan W. Austin

This is the first extensive study of the American Friends Service Committee's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s. The book tracks the evolution of key AFSC projects, such as the Interracial Section and the American Interracial Peace Committee, that demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, the book shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views. Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, the book uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.


Author(s):  
Charissa J. Threat

This chapter examines the efforts by black female nurses and white male nurses to claim a space for themselves in a profession that relegated them to the margins. It begins with a discussion of the founding of the National Association of Colored Graduate Nurses and the Army Nurse Corps (ANC), along with an overview of healthcare and home-front racial politics during World War II. It then turns to nurse shortages during World War I and World War II and proceeds by analyzing the World War II integration campaign by African American female nurses within the larger context of the civil rights movement. In an effort to break down racial barriers, the chapter shows that African American nurses co-opted traditional gender conventions to make the claim that the sex of the nurse, not race, should determine nursing care for soldiers. It also explores how African Americans used wartime rhetoric about equality and democracy on behalf of their campaign for equal rights, justice, and opportunity.


2010 ◽  
Vol 80 (3) ◽  
pp. 293-327
Author(s):  
Zoë Burkholder

In this article, Zoë Burkholder explores the historical interplay of the emergence of tolerance education in the United States and the rise of black educational activism in Boston. By uncovering a pointed lack of tolerance education in Boston and a widespread promotion of tolerance education in other cities in the early half of the twentieth century, the author reveals how racial, historical, and political factors complicated tolerance education's local implementation in Boston. Informed by local racialized politics in the 1940s, the predominantly Irish Catholic teaching force in Boston declined to teach lessons on racial tolerance that were popular nationwide during World War II. Burkholder argues that this site of active teacher resistance against tolerance education provided fertile ground for black educational activism in Boston during the civil rights movement. These findings presage the well-documented virulence of white protest to school integration in Boston and complicate our understanding of integration in today's educational context.


2010 ◽  
Vol 8 (1) ◽  
pp. 132-134
Author(s):  
Maggie Rivas-Rodriguez

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