The Non-Israelite Nations in the Book of the Twelve: Thematic Coherence and the Diachronic-Synchronic Relationship in the Minor Prophets . By Daniel Timmer.

2016 ◽  
pp. flw198
Author(s):  
Lena-Sofia Tiemeyer
Author(s):  
Rannfrid I. Thelle

This essay tracks references to Israel’s past in the Minor Prophets as one avenue into exploring their connections to the Torah and Former Prophets, while also observing ways in which shared or similar traditions shape prophetic rhetoric. Key themes emerge, such as God’s character, apostasy and idolatry, covenant and judgment, and critique of power and leadership. Specific remarks, particularly in the last of the Twelve, indicate complex and innovative processes of the reinterpretation of Torah and prophecy. These derive canonical meaning when the Book of the Twelve is read in relation to the Torah and Former Prophets as authoritative collections.


Author(s):  
Marvin A. Sweeney

This essay traces and analyzes modern-critical scholarship on the Minor Prophets or Book of the Twelve Prophets from the late eighteenth century through the early twenty-first century. It differentiates between the Christian practice from the time of Jerome and Theodore of Mopsuestia that treated the Twelve as twelve individual Minor Prophets that were collected together and the Jewish practice of reading the Twelve as the Book of the Twelve Prophets. Early treatment of the Minor Prophets focuses especially on the early work of J. G. Eichhorn (1780–1783), W. M. L. de Wette (1817), F. Hitzig (1838), H. Ewald (1840–1841), and B. Duhm (1875, 1922). More modern treatment of the Book of the Twelve Prophets focuses especially on the work of K. Budde (1922), R. E. Wolfe (1935), D. Schneider (1979), O. H. Steck (1991, 1999), James D. Nogalski (1993, 2011), Jakob Wöhrle (2006, 2008), and the author (Sweeney 2000).


Author(s):  
Cat Quine

This essay discusses the key topics for the study of the book of Zephaniah, including structure, authorship, date, central themes, Zephaniah’s relationship with the Book of the Twelve, and the Hebrew Bible. The themes explored include the Day of Yahweh, illicit cult practice, the contrast between corrupt elite classes and a humble remnant, the city, redemption, and restoration. Many of these themes are found in the other Minor Prophets, but they find unique expression in Zephaniah, carefully crafted to convey the prophet’s message. The essay ends with a reflection on how to read Zephaniah—how to make sense of the individuality of the book among the plurality of intertextual connections found within it.


Author(s):  
Anna Sieges

This essay explains debates about whether the Minor Prophets are twelve separate books or a unified collection. Throughout much of Jewish and Christian history, the twelve “books” of the Minor Prophets have been studied as discrete entities. Some ancient traditions treat the Minor Prophets or the Book of the Twelve as one literary unit, causing modern scholars to consider their unity. In the 1990s, scholars began to notice editorial activity and larger themes in the Minor Prophets, suggesting that the writings within should be read, heard, and studied as one large book. There is still merit in studying each individual book because each book offers unique material. There is also merit in studying the Book of the Twelve as a unity because each of the books helps to interpret the others in the collection.


Author(s):  
Mika S. Pajunen

The Judean Desert manuscripts are the earliest extant witnesses for the prophetic compositions that are part of the Book of the Twelve. This essay offers an assessment of the original extent of these manuscripts in light of material aspects and scribal practices as well as a brief discussion of their importance for the textual history of the Minor Prophets. It is argued that some of the manuscripts contained only individual compositions, whereas others represent collections of different sizes. The manuscript witnesses and the use of these prophetic compositions in other writings further demonstrate that they were perceived both as individual compositions and as distinct collections. This conclusion has consequences for evaluating the textual history and textual affiliation of the individual books and the Book of the Twelve as a collection that should be taken into account in future studies.


Author(s):  
Michael B. Shepherd

This essay seeks to examine the evidence from early Christianity (the New Testament and the church fathers) not only for the transmission of the Twelve (the Minor Prophets) as a single work but also for the reading of the Twelve as a unified composition. It identifies several examples of exegesis shaped by the reading of the Twelve as a single composition, showing that early Christian writers were aware of the larger context of the Book of the Twelve from which citations are made. Discussion focuses on three areas: citation formulae, text and canon (including manuscripts and canonical lists, and the early history of interpretation.


Author(s):  
Daniel L. Smith-Christopher

This essay considers the theme of justice in the Minor Prophets. The Hebrew term mishpat is prominent in some of the prophetic voices in the Twelve, notably Amos and Micah, where criticism of the Israelite or Judean people but especially the leadership is typically the context for discussions of justice. However, modern commentary literature often proposes that ideas of “justice” are nevertheless implied in those prophetic texts where the Hebrew term itself does not appear—and even in those individual voices or portions that do not include any criticism of the people and their leaders but only foreign peoples. This raises some difficult issues when attempting to read the Book of the Twelve as a single work, forcing commentators to explain why these two ideas—justice and social criticism—do not appear in virtually half of the prophetic voices featured in the work. Is the significance of “justice” a casualty of a proposed “final form” of the Book of the Twelve?


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