Spoken Word and Spirit’s Breath: A Theopoetics of Performance Poetry

2019 ◽  
Vol 33 (3) ◽  
pp. 292-306
Author(s):  
Elizabeth S Dodd

Abstract Stanley Romaine Hopper defined theopoiesis as a performative form of thinking that ‘effect[s] disclosure through the crucial nexus of event’. Unlike theology which seeks an explanation of the revelatory through the tools of rational discourse, this poetic and participatory activity is ‘a breathing with the inhale and exhale of Being … that “the god” may breathe through us’. Following Hopper, this article addresses the performative ‘event’ of the spoken word as a window into a discussion of creative breath, exploring its implications for a theology that seeks to ‘breathe with’ the Spirit. The use of breath in the work of contemporary poets Tony Walsh and Kate Tempest demonstrates a perhaps largely unacknowledged form of poetic ‘difficulty’ (one of Geoffrey Hill’s criteria for good poetry) in the spoken word. Their intriguing practices of creative breath may contribute to a theopoetics of the Spirit that takes poetic performance seriously as a means of revelatory disclosure.

Author(s):  
Raquel L. Monroe

Propelled into black popular culture by their appearance on HBOs Real Sex 24 in 2000, Jessica Holter’s Punany Poets have been touring and performing erotic performance poetry, song and dance to bolster black female sexual agency for over twenty-five years. This critical performance analysis of “Cucumber Cu Cum Her,” a duet between veteran lesbian spoken word artist Lucky Seven and erotic dancer Punany’s Pearl reveals how their erotic condom demonstration literally and discursively propels lesbian sexuality and fantasy into commercial hip-hop’s hyper-masculinist sphere. The duet queer the reviled pimp-ho aesthetic to reimagine rapper-turned-movie star Ice Cube’s 1991 hit “Look Who’s Burnin.’ ” The erotic dancer’s body creates space for women to pleasurably explore their gender identities and sexual fantasies. As a skilled laborer Punany’s Pearl imbues the heretofore-imagined disempowered, objectified, erotic dancer with agency and challenges black respectability politics.


2018 ◽  
Vol 3 (1) ◽  
pp. 247-257
Author(s):  
Charlie Hope Dorsey

The artist’s duty is to “reflect the times,” said Nina Simone. Poets too, have this political duty. As a queer Black woman, I share my lived experience(s) as a political form of engagement and resistance, both in writing and onstage. Inspired by Audre Lorde’s (1984) text Sister Outsider, this piece of personal performance poetry explores Della Pollock’s notion that performative writing is citational. Blending references to white poets such Emily Dickinson with allusions to writers, artists, and theorists of color, this piece makes space for black culture in the academy and recounts my return home after a period of self-imposed exile. It surveys the liminal space between the dark of writing and the light of performance and also critiques the hierarchal academic structures that subjugate knowledge, people, and spoken word poetry. It was originally written and performed in a show entitled Greyscale: Performing Across Difference, in the Marion Kleinau Theatre, in March 2017.


1997 ◽  
Author(s):  
Louisa M. Slowiaczek ◽  
Emily G. Soltano ◽  
James M. McQueen

1997 ◽  
Author(s):  
Paul D. Allopenna ◽  
James S. Magnuson ◽  
Michael K. Tanenhaus

1994 ◽  
Author(s):  
Kathleen M. Eberhard ◽  
Kathryn Bock ◽  
Zenzi Griffin

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