Review Essay: Hard Times and Strong Women: African-American Women's Oral Narratives

1991 ◽  
Vol 19 (1) ◽  
pp. 89-97
Author(s):  
G. Etter-Lewis
2010 ◽  
Vol 4 (1-2) ◽  
pp. 213-227
Author(s):  
Rosemary Hicks

A review essay devoted to Islam and the Blackamerican: Looking Toward the Third Resurrection by Sherman A. Jackson. Oxford University Press, 2005. 256 pages. Hb. $29.95/£22.50, ISBN-13: 9780195180817.


2021 ◽  
pp. 147488512110387
Author(s):  
Adom Getachew

This review essay surveys the contributions of the new edited volume African American Political Thought: A Collected History. The thinker-based approach to the study of African American political thought advanced in the volume highlights the ways in which thinkers reformulate the central political questions of the intellectual tradition and constitute the canon through the citation and invocation of earlier figures. It also draws attention to the rhetorical, strategic, and tactical dimensions of their political thought. The volume sets a new standard for study of African American political thought and makes a persuasive case for the tradition’s important contributions to political theory broadly. However, by tying its significance too closely to its interventions within American political thought, the volume inadvertently minimizes the global resonances of African American political thought.


Pneuma ◽  
2009 ◽  
Vol 31 (2) ◽  
pp. 275-282
Author(s):  
Marlon Millner

Abstract"In Jesus' Name" is a groundbreaking work on Oneness Pentecostalism. It seeks to be an exhaustive study, which historically situates OP culturally and theologically within a long tradition of Pietism dating back hundreds of years in Europe, and Christocentrism found in American Evangelicalism of the 19th century. However, in lifting up an African-American as the exemplar of Oneness Pentecostalism, the book introduces the person's "black heritage" as an interpretive key, but then fails to follow through on this insight, despite several works around Oneness Pentecostalism, in particular, and race. This leaves open the possibility that there is a significant hole in an otherwise comprehensive monograph. Indeed, closer attention to social location and the theological problem of race, would have paid off with material that indeed moves the tradition from so-called heterodoxy to a more robust, if contested, conversation with the dogmatic tradition, which the author seeks.


1991 ◽  
Vol 50 (4) ◽  
pp. 352
Author(s):  
Steven Hahn ◽  
William Cohen ◽  
Willard B. Gatewood ◽  
Loren Schweninger

1979 ◽  
Vol 7 (1) ◽  
pp. 70-79 ◽  
Author(s):  
M. Frisch
Keyword(s):  

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