Buildings

Author(s):  
Sally K. Gallagher

Chapter 2 explores the ways in which local congregations embody and reflect particular sets of religious goods—whether a distinctive sense of history, structure of worship services, or basic beliefs. The embodiment of faith traditions in structures, programs, and clergy goals for congregational life suggest that although denomination itself may be declining as a marker of religious identity, the subcultural distinctives that are the foundations of that identity are more enduring. They present themselves as threads of belief, practice, and a sense of community, embodied and reflected in the buildings themselves, that are the “stuff” of congregational culture.

2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 464-465
Author(s):  
Fayron Epps ◽  
Yiran Ge ◽  
Mayra Sainz ◽  
Janelle Gore

Abstract The COVID-19 pandemic has underscored systemic disparities and laid its effects on the Black community. Often overlooked is how health disparities heighten stress and affect the emotional well-being of Black American caregivers. The purpose of this study is to explore the impact of COVID-19 on church engagement for Black families affected by dementia. A qualitative design was employed to collect data from current caregivers, faith/church leaders, and persons with cognitive impairment. Participants (n = 17) were predominantly female, all identified as Black. During semi-structured interviews, participants were asked how COVID-19 has impacted their participation in faith practices. The following themes emerged: (a) ability to continue faith practices, (b) increased church engagement, (c) new normal, (d) importance of fellowship, and (e) role of technology. Participants believed COVID-19 did not impact their faith practice partly due to the ability to continue with faith traditions in a virtual format. Online worship services enabled more families affected by dementia to participate. Many church leaders expressed the intent of continuing to provide online worship services post-pandemic. Families highlighted their need to have fellowship with other parishioners. Technology was perceived as a double-edged sword that serves as both a motivator and a barrier to religious engagement. These findings will support faith leaders and churches in understanding the needs of their congregation during the COVID-19 pandemic, specifically, it will allow families living with dementia to continue engaging in religious activity and living in meaningful ways.


2015 ◽  
Vol 26 ◽  
Author(s):  
Paulette Kershenovich Schuster

Food is the cultural expression of society food as a marker of class, ethnic, and religious identity.  What happens when the location changes? Does food continue to play such an important role or do other cultural nodes take over? Do layers of traditions, adaptation and cultural blends emerge? This seems to be the case with third and fourth generation Mexican Jews who have moved to Israel. Not only have they brought their spiritual and cultural connections from Mexico, their birth country; they have also brought the food experiences of their great-grandparents and grandparents who were they themselves immigrants. Jewish Mexicans have transplanted their sense of community to Israel and in doing so they have also brought overlooked cultural interactions and unique food experiences. Are these simply by-products of religious and migration patterns? Or are there other elements that have affected this cultural hybridity?


2001 ◽  
Author(s):  
Nelson A. Portillo-Pena ◽  
Yolanda Suarez-Balcazar ◽  
Lucia Orellana-Demacela

2002 ◽  
Author(s):  
Shaun E. Cowman ◽  
Amanda Campbell ◽  
J. Patrick Murphy ◽  
Joseph R. Ferrari
Keyword(s):  

2003 ◽  
Author(s):  
Shaun E. Cowman ◽  
Matthew Liao-Troth ◽  
Joseph R. Ferrari

2014 ◽  
Author(s):  
Kristin Ann Broussard ◽  
Helen C. Harton ◽  
Carol Tweten ◽  
Allie Thompson ◽  
Alexia Farrell ◽  
...  

2013 ◽  
Author(s):  
Alejandro Moreno ◽  
Angelica Quiroga
Keyword(s):  

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