Identity and the theme of belonging in Seamus Heaney's Selected Poems

The heritage and history of the ancestors and the country are important parts of the history and culture of peoples. It is the vessel which their faith, traditions, authentic values, language, ideas, and way of life derived from. It also shapes their personality by culture, national identity, and creates the bridge of communication between generations. The identity and the sense of belonging can be traced in the early poems of Seamus Heaney: Digging (1966), Gravities (1966), Traditions (1972) and Anahorish (1972). Many critics consider this as only self-revelation or as a result of feeling guilty for leaving his family, land, and career. This study aims at proving that in spite of the fact that Heaney had left his place of birth and his parent’s tradition for choosing to be a writer, he presented poems that carry out the continuity of searching for the past and roots. The study concludes with that the sense of belonging has appeared through Heaneys early poems, reflecting his desire to plant the spirit of devotion to family, tradition, and Ireland.

Poems in Interreligious Dialogue: Searching for God in the Poetry of Ku Sang and Thomas Merton

<p>Twentieth-century poets Ku Sang and Thomas Merton, two Catholic poets from Korea and America, respectively, were both aware of a space between themselves and God. Their poetry reveals attempts to go and find him. Because their searches for God entailed an interreligious nexus, insofar as their poetry blended Buddhist and Christian religious imagery, I utilise a comparative method, drawn from the field of Comparative Theology, which juxtaposes religious texts from differing faith traditions; I place Zen Buddhist kōans side-by-side with the Christian poems, each poem understood as representing a way to seek God. Moreover, I provide close readings of each poem and kōan, with critical commentary on the poems and interpretation of any new meaning revealed by the juxtaposition of texts. As a result of my examination, I propose that exploration of how these poets expressed their own understanding of God’s whereabouts, achieved by contact with poetic experience at the naked level of the poem, yields insight both into the two men’s unique contributions to broader knowledge of poets searching for God and how they were transformed for the sake of searching at all.</p>

Poems in Interreligious Dialogue: Searching for God in the Poetry of Ku Sang and Thomas Merton

<p>Twentieth-century poets Ku Sang and Thomas Merton, two Catholic poets from Korea and America, respectively, were both aware of a space between themselves and God. Their poetry reveals attempts to go and find him. Because their searches for God entailed an interreligious nexus, insofar as their poetry blended Buddhist and Christian religious imagery, I utilise a comparative method, drawn from the field of Comparative Theology, which juxtaposes religious texts from differing faith traditions; I place Zen Buddhist kōans side-by-side with the Christian poems, each poem understood as representing a way to seek God. Moreover, I provide close readings of each poem and kōan, with critical commentary on the poems and interpretation of any new meaning revealed by the juxtaposition of texts. As a result of my examination, I propose that exploration of how these poets expressed their own understanding of God’s whereabouts, achieved by contact with poetic experience at the naked level of the poem, yields insight both into the two men’s unique contributions to broader knowledge of poets searching for God and how they were transformed for the sake of searching at all.</p>

Either Sent by God or Used by God: Impact of COVID-19 on the Religious Lives of Black Families With Dementia

The COVID-19 pandemic has underscored systemic disparities and laid its effects on the Black community. Often overlooked is how health disparities heighten stress and affect the emotional well-being of Black American caregivers. The purpose of this study is to explore the impact of COVID-19 on church engagement for Black families affected by dementia. A qualitative design was employed to collect data from current caregivers, faith/church leaders, and persons with cognitive impairment. Participants (n = 17) were predominantly female, all identified as Black. During semi-structured interviews, participants were asked how COVID-19 has impacted their participation in faith practices. The following themes emerged: (a) ability to continue faith practices, (b) increased church engagement, (c) new normal, (d) importance of fellowship, and (e) role of technology. Participants believed COVID-19 did not impact their faith practice partly due to the ability to continue with faith traditions in a virtual format. Online worship services enabled more families affected by dementia to participate. Many church leaders expressed the intent of continuing to provide online worship services post-pandemic. Families highlighted their need to have fellowship with other parishioners. Technology was perceived as a double-edged sword that serves as both a motivator and a barrier to religious engagement. These findings will support faith leaders and churches in understanding the needs of their congregation during the COVID-19 pandemic, specifically, it will allow families living with dementia to continue engaging in religious activity and living in meaningful ways.

Theorizing the (Un)Sounded in Sikhī: Anhad, Sabad, and Kīrtan

Listening to sabad kīrtan (sung scriptural verse) is a core, everyday, widespread, and loved worship practice of Sikhs around the globe. Thus, it would be fair to state that sounding is central to Sikh worship. Indeed, the Sikh scripture considers kīrtan to be an eminent mode of devotion. Yet, the ultimate aim of this sonic practice is to sense the “unsounded” vibration—anhad—and thereby the divine and divine ethical virtues. Based on a close reading of Sikh sacred texts and ethnographic research, and drawing on the analytic of transduction, the paper explicates the embodied vibratory dimensions of the (unsounded) anhad and (sounded) sabad kīrtan. It argues that the central purpose of the Sikh (un)sounding perceptual practice is embodied ethical attunement for an unmediated experience of the divine and divine ethical virtues, and thereby the development of an ethical life. At the intersection of music, sound, religious, and philosophical studies, the analysis reveals the centrality of the body in worship and ethical development, and contributes to interdisciplinary conversations on sensory epistemologies in faith traditions.

Allegory and the Body as Icon: Evelyn Underhill and Barbara Brown Taylor

When faith traditions confront postmodern uncertainties regarding historical liturgical practices, political and cultural ideologies, the self and sacred space, the assurance of truth claims, allegorical readings and interpretations of sites where divine presence is found are equally questioned. Can allegorical interpretations offer a valuable strategy in postmodern understandings for identifying how Divine presence is embodied? One possibility is to discover how two Anglican women embody their faith community’s via media and in turn these women may be read as an “open icon.” To provide contrasting views, Orthodox Icons are particularly noted for their allegorical certainties that identify and point with sharp clarification to Tradition and the Church’s sacramental understandings. An allegorical frame “closes” the Orthodox icon. In a postmodern view, allegory “opens” said frame to a vast horizontal landscape that discovers spaces, places, and persons in which the Holy Spirit works mysteriously and unexpectedly. Both Evelyn Underhill and Barbara Brown Taylor writing almost a century apart and each encountering their respective historical reactions to “modernism,” trace the margins of their faith along the Anglican understanding of the via media. In doing so, both suggest the notion of “open” icon—the body itself.

“Light cleaveth unto light”: Intermarriage discourse, LDS women of color, and the new racism

Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions where members harbor negative attitudes toward interracial relationships. Hidden behind this characterization are the significant, but less obvious ways in which non-Evangelical denominations construct and disseminate similar attitudes. Through discourse analysis and digital interviews with LDS women of color, this study uses the Church of Jesus Christ of Latter-day Saints (LDS or Mormon) as an entry point for examining intermarriage discourses in other faith traditions. Findings highlight that LDS messaging about interracial relationships shifted over time, integrating multiple racial frames in ways that expanded the scope of LDS racism with especially harsh implications for LDS women of color. Broader theoretical implications for the study of race, gender, and religion are discussed.

American Mosques and Their Various Approaches in Understanding Islam

American mosques are divided by moderate and conservative approaches in understanding Islam. The US Mosque Survey 2020 demonstrates that mosques that follow the moderate approach are significantly more involved in American society than the conservative approach. However, conservative mosques are just as involved as congregations of other faith traditions, indicating that conservative mosques are not adopting an isolationist or rejectionist view of involvement in American society. This conclusion is confirmed by the statistics demonstrating that the moderate and conservative approaches virtually unanimously endorse civic and political involvement. American mosques have accommodated themselves well in the American environment.

Faith Communities Today:

The Cooperative Congregational Studies Partnership is the sponsor of the Faith Communities Today series of national surveys of American congregations. It started out as a conversation about “church” member surveys at the 1995 annual meeting of the Religious Research Association and by 2000 had grown into a multi-faith coalition of 27 denominations and faith traditions that, assisted with matching funds from the Lilly Endowment, conducted the largest national survey of American congregations ever undertaken, as a research-based resource for congregational development. In 2003 the partnership became a self-sustaining program of the Hartford Institute for Religion Research, and established a regular cycle of decadal and mid-decadal such surveys, with an occasional qualitative study sprinkled in, which has continued to this day. This article tells the history of how this unique experience of practical ecclesiology came to be, how it evolved, and what it has produced.