Saecular Discourse

Author(s):  
Paul Hay

Even during Augustus’ own lifetime, it was possible to speak of an “Age of Augustus.” This concept emerged from an earlier tradition of qualitative periodization, the applications of which already extended beyond political promotion. Beginning during Sulla’s ascendancy, and continuing throughout the first century BCE, Roman intellectuals divided time into discrete units marked by characteristic qualities, a form of periodization that inherently narrativized history. The potential of this “saecular discourse” for sophisticated thought and description contributed to its growing importance throughout the century, linking disparate intellectual fields during this period of Roman cultural “revolution.” This chapter examines how the concept of the “Augustan saeculum” and the rhetoric of an Augustus-led return to the aurea saecula appeared alongside unrelated saecular discourse on medicine and literature, thus competing with (rather than dominating) these alternative saecular histories.

Author(s):  
Alexander Chow

This chapter focuses on the development in the late 1990s and the early twenty-first century of intellectuals in the study of Christianity with a stronger faith commitment than their predecessors discussed in Chapter 3. Whilst many of these individuals would initially see themselves as being cultural Christians, they would later shift and see themselves as Christian scholars (Jidutu xueren) who serve as elders and pastors of local urban intellectual churches and develop their theological engagements based on the Calvinist tradition. Moreover, in contrast to the cultural Christians who spent most of their more formative years during the Cultural Revolution, this new generation of Christian intellectuals was born towards the end of the Cultural Revolution and was often more shaped by—and may even have been part of—the 1989 Tiananmen Square protests.


Inner Asia ◽  
2019 ◽  
Vol 21 (2) ◽  
pp. 216-282
Author(s):  
Anna Sehnalova

Abstract The paper focuses on one of the most sacred mountains of Tibet, A-myes-rma-chen, located in east Tibet (contemporary mGo-log Prefecture, Qinghai Province, People’s Republic of China). It deals mainly with two topics: the ongoing vivid revitalisation of the cult of the mountain and its deity since the Cultural Revolution, and how this interacts with the current changes at the site due to state-planned modernisation and development within the ‘Great Development of the West’ (Xibu da kaifa) strategy extensively implemented since the beginning of the twenty-first century. Particular attention is paid to the recent great circumambulation pilgrimage to A-myes-rma-chen, performed once every 12 years in a Horse Year, which took place in 2014/15, in the Horse Year 2143 of the Tibetan calendar. The article shows the present form of the pilgrimage, its reflection of and accustomisation to these changes, and the resulting quick transformation of the institution of pilgrimage. Pilgrims’ and local people’s understandings and views, alterations and modifications of their behaviour and pilgrimage practice, as well as actual reactions, are discussed. The article argues that the site of A-myes-rma-chen is currently being reinterpreted by the state in a secularised, commodifying and territorialising discourse in order to incorporate the area more closely, both politically and culturally. A-myes-rma-chen thus represents a space contested by different cultural and interest groups.


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