The Yemeni State’s Many Divisions

2018 ◽  
pp. 43-70
Author(s):  
Laurent Bonnefoy

Among the various challenges Yemen has to face, the fragmentation of its state throughout history and in its contemporary form, has deep implications. This second chapter examines how the contested legitimacy of the various Yemeni governments has shaped its international relations. A divided history has facilitated the domination of two actors: the United States on the one hand, Saudi Arabia on the other, which have both impeded in their own way on the capacity of the central state to monopolize power and violence. During the Cold War, in the frame of the unification process and then later during the so-called ‘Yemeni Spring’ and the war waged by the Arab coalition against the Huthi movement since 2015, such a division is an interesting, and yet often neglected variable, to understand the Middle East and international relations.

2019 ◽  
pp. 127-149
Author(s):  
Victoria Smolkin

This chapter describes the timing and motivations of the USSR's promotion of atheist doctrine. At the outset, it seems, the Soviets expected Orthodoxy to wither away, invalidated by rational argument and the regime's own record of socialist achievement. This did not happen, but Soviet officialdom did not take full cognizance of the fact until the 1950s and 1960s at the height of the Cold War. Then it was that the Soviet Union's confrontation with the West came to be recast in religious terms as an epic battle between atheist communism on the one hand and on the other that self-styled standard-bearer of the Judeo-Christian tradition, the United States. So, here indeed, in Soviet atheism, is a secular church militant—doctrinally armed, fortified by the concentrated power of the modern state, and, as many believed, with the wind of history at its back. It speaks the language of liberation, but what it delivers is something much darker. The chapter then considers the place of ritual in the Soviet secularist project.


2012 ◽  
Vol 19 (1) ◽  
pp. 52-74
Author(s):  
Fintan Hoey

The Nixon Doctrine of 1969 heralded a new approach wherein the United States sought to limit military commitments, particularly of ground forces, in Asia. This departure was seized on by Nakasone Yasuhiro as an opportunity to push for “autonomous defense” at the risk of undermining the Mutual Security Treaty of 1960. For Premier Satō, however, the treaty was the cornerstone of Japan’s relationship with the United States and vital to the security of Japan and Northeast Asia. Such a divergence of views went to the heart of Japan’s security relationship with the United States. On the one hand, America would cajole and pressure Japan to assume more of the regional defense burden, while on the other, Japanese elites resisted such pressure due to fears of alienating and alarming both Japan’s neighbors and the Japanese public. The Nixon Doctrine and Nakasone’s ideas on “autonomous defense” posed a major challenge to the postwar consensus on defense and Japan’s security ties to the United States. Ultimately, however, they were not able to undermine this consensus which lasted long after the end of the Cold War.


2020 ◽  
Vol 3 (1) ◽  
pp. 60-70
Author(s):  
Bagus Subekti Nuswantoro

This paper seeks to provide a view that international relations after the Cold War remains dominated by the interests of superpowers such as the United States, China and Russia. This can be seen from the behavior of these countries in influencing Venezuela. On the other hand, Turkey as a country with an Islamic Fundamentalist character under Erdogan's leadership was involved in the struggle for influence in Venezuela. What's interesting is that in this condition Turkey was in the ranks of China and Russia to support the Nicolas Maduro Government. The aim of this study is to look at the efforts of the Communist ideology (Russian)  and Islamic Fundamentalism (Turkey) state in defending Nicolas Maduro's position as president of Venezuela from Western pressure.


Author(s):  
James L. Gelvin

How much did US strategy in the Middle East change under Barack Obama? Measured on American terms, the United States was extraordinarily successful in the Middle East during the Cold War. Although it was not able to secure the peaceful resolution of all conflicts...


This book uses trust—with its emotional and predictive aspects—to explore international relations in the second half of the Cold War, beginning with the late 1960s. The détente of the 1970s led to the development of some limited trust between the United States and the Soviet Union, which lessened international tensions and enabled advances in areas such as arms control. However, it also created uncertainty in other areas, especially on the part of smaller states that depended on their alliance leaders for protection. The chapters in this volume look at how the “emotional” side of the conflict affected the dynamics of various Cold War relations: between the superpowers, within the two ideological blocs, and inside individual countries on the margins of the East–West confrontation.


1982 ◽  
Vol 89 ◽  
pp. 74-96 ◽  
Author(s):  
Yu-ming Shaw

Reverend John Leighton Stuart (1876–1962) served as U.S. ambassador to China from July 1946 until August 1949. In the many discussions of his ambassadorship the one diplomatic mission that has aroused the most speculation and debate was his abortive trip to Beijing, contemplated in June–July 1949, to meet with Mao Zedong and Zhou Enlai. Some students of Sino-American relations have claimed that had this trip been made the misunderstanding and subsequent hostility between the United States and the People's Republic of China in the post-1949 period could have been avoided; therefore, the unmaking of this trip constituted another “lost chance in China” in establishing a working relationship between the two countries. But others have thought that given the realities of the Cold War in 1949 and the internal political constraints existing in each country, no substantial result could have been gained from such a trip. Therefore, the thesis of a “lost chance in China” was more an unfounded speculation than a credible affirmation.


Author(s):  
Richard Ellings ◽  
Joshua Ziemkowski

The United States’ experience with Asia goes back to 1784. Over the subsequent two-and-a-third centuries scholarly research grew in fits and starts, reflecting historical developments: the growth of US interests and interdependencies in the region; the wars in Asia in which the United States fought; the ascendance of the United States to international leadership; and the post–World War II resurgence of Asia led by Japan, then the four tigers, and most dramatically China. The definition of Asia evolved correspondingly. Today, due to strategic and economic interdependencies, scholars tend to view it as incorporating Northeast, Southeast, South, and Central Asia and Russian Asia as well as relevant portions of the Pacific and Indian Oceans. The most recent US National Security Strategy (White House 2017, cited under Contemporary US-Asia Relations: General) reconceives the Asia-Pacific as the Indo-Pacific, stretching “from the west coast of India to the western shores of the United States” and constituting “the most populous and economically dynamic part of the world” (pp. 45–46) The first Asia scholars came to prominence in the United States during World War II, and the Cold War strengthened the impetus for interdisciplinary area and regional studies. Through the middle and late Cold War years, social scientists and historians concentrated further, but they increasingly looked inward at the development of their separate disciplines, away from interdisciplinary area studies as conceived in the 1940s and 1950s. While area studies declined, barriers between academia and the policy world emerged. Many scholars disapproved of the Vietnam War. “Revisionists” in the international relations, foreign policy, and area studies fields held that US policy and the extension of global capitalism were conjoined, suppressing both economic development and indigenous political movements in Asia and elsewhere. Simultaneously, behavioral science and postmodernist movements in policy-relevant fields developed. In the 1960s, 1970s, and 1980s, Theory and methodology overtook the old approach of area-specific research that tried to integrate knowledge of the history, culture, language, politics, and economics of particular nations or subregions. Theory and methodology prevailed in research, tenure, and promotion. Policy-relevant studies became viewed as “applied” science. Another factor was money. Already under pressure, area studies was dealt a major blow at the end of the Cold War with cutbacks. Research on policy issues related to the United States and Asia increasingly came from think tanks that housed scholars themselves and/or contracted with university-based specialists. In recent years due to the rapid development of China and the urgent challenges it presents, interest in policy-relevant topics has revived on campuses and in scholarly research, especially in the international relations and modern history of the Indo-Pacific and the politics, economics, environment, and foreign and military affairs of China. Interest has revived too in the subregions of Asia, much of it driven by Chinese activities abroad.


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