Life and Work

2021 ◽  
pp. 3-10
Author(s):  
Mark Timmons
Keyword(s):  
Moral Philosophy ◽  
Ethical Theory ◽  
General Introduction ◽  
Metaphysics Of Morals ◽  
Normative Ethical Theory

This chapter is an introduction to Kant’s life and his work. It situates Kant’s moral philosophy historically, explains his writing of The Doctrine of Virtue (DV) and its place in Kant’s overall moral philosophy. The chapter concludes with an overview of the book’s five parts. Part I is background comprising two chapters. Part II explains the material in Kant’s general introduction to The Metaphysics of Morals, of which DV is a part. Part III covers the dedicated introduction to DV, while parts IV and V cover the doctrine of elements of ethics and the doctrine of method that comprise his normative ethical theory.

scholarly journals The paradox of imperfect duty in Kant's moral philosophy: A problem in 'applying' ethics'

2015 ◽  
Vol 26 (3) ◽  
pp. 540-564
Author(s):  
Phillip Richter
Keyword(s):  
Moral Philosophy ◽  
Ethical Theory ◽  
Applied Ethics ◽  
Discourse Ethics ◽  
Kantian Ethics ◽  
Imperfect Duty ◽  
Helping Others ◽  
Metaphysics Of Morals

The Applied Ethics debate has not yet sufficiently clarified what application of ethics exactly is. The issue of application is considered to be especially problematic in Kantian ethics or in discourse ethics. This article describes the concept of applying ethics in Kant. In discussing the duty of helping others and the theory of its application in Metaphysics of Morals it is shown that a strict separation of justification and application in ethical theory results in the paradox of imperfect duty. The paradox says that the duty to help others would be fulfilled without ever being fulfilled in action. To overcome the paradox it is necessary to form submaximes of helping, which are not arbitrarily but instructed by a theory of casuistry. This casuistry, if it is considered as a doctrine of application in Kantian ethics, can overcome the paradox of imperfect duty. However, the casuistry can overcome this paradox only if it is understood as a philosophy of prudence, which can be found in Aristotle or Descartes.

scholarly journals Kant’s Categorical Imperative and Duty

2018 ◽  
pp. 16-26
Author(s):  
Karif Jal Basara
Keyword(s):  
Immanuel Kant ◽  
Moral Philosophy ◽  
Categorical Imperative ◽  
Philosophical Concept ◽  
Metaphysics Of Morals

The categorical imperative is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it may be defined as a way of evaluating motivations for action.

Kant's Justification of Ethics

2021 ◽  
Author(s):  
Owen Ware
Keyword(s):  
Moral Philosophy ◽  
Practical Reason ◽  
Human Freedom ◽  
Moral Law ◽  
Critical Methodology ◽  
Close Analysis ◽  
Historical Contextualization ◽  
Metaphysics Of Morals ◽  
Moral Normativity ◽  
Moral Requirements

Kant’s arguments for the reality of human freedom and the normativity of the moral law continue to inspire work in contemporary moral philosophy. Many prominent ethicists invoke Kant, directly or indirectly, in their efforts to derive the authority of moral requirements from a more basic conception of action, agency, or rationality. But many commentators have detected a deep rift between the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason, leaving Kant’s project of justification exposed to conflicting assessments and interpretations. In this major re-reading of Kant, Owen Ware defends the controversial view that Kant’s mature writings on ethics share a unified commitment to the moral law’s primacy. Using both close analysis and historical contextualization, Owen Ware overturns a paradigmatic way of reading Kant’s arguments for morality and freedom, situating them within Kant’s critical methodology at large. The result is a novel understanding of Kant that challenges much of what goes under the banner of Kantian arguments for moral normativity today.

Introduction

2021 ◽  
pp. 1-14
Author(s):  
Christine Swanton
Keyword(s):  
Virtue Ethics ◽  
Ethical Theory ◽  
Thick Concept ◽  
Normative Ethical Theory

The Introduction summarizes the basic tenets of Target Centred Virtue Ethics. It begins with an account of the fundamental concepts of virtue ethics in general and shows that virtue ethics is a family of normative ethical theory with several genera and species. The target-centred version of virtue ethics developed in the book is one species of virtue ethics opposed to the orthodox neo-Aristotelian version in many respects. Central to all forms of virtue ethics is ‘Thick Concept Centralism’, and the ‘Centrality of Virtuousness’, whether the notion of virtuousness is applied to character, actions, rules or motives. The Introduction outlines these theses, and the notion of the targets of virtues, before summarizing the contents of the book, including the metaphysics of Target Centred Virtue Ethics, the nature of Target Centred Virtue Ethics, and broad issues surrounding the application of Target Centred Virtue Ethics.

A Dictionary of Ethics

2020 ◽  
Author(s):  
Terence Cuneo
Keyword(s):  
Public Policy ◽  
Moral Philosophy ◽  
Ethical Theory ◽  
Applied Ethics ◽  
Normative Ethics ◽  
Key Terms

This authoritative dictionary contains clear, concise definitions of key terms from ethical theory and touches upon a variety of relevant subfields including metaethics, normative ethics, and applied ethics. A Dictionary of Ethics is a valuable reference resource for academics, practitioners, and students of moral philosophy, applied ethics, and public policy. It will also be of interest to readers looking to familiarize themselves with ethical terms and the concepts they express.

Alienation and Self-realization

Philosophy ◽  
1973 ◽  
Vol 48 (183) ◽  
pp. 21-33 ◽  
Author(s):  
Kai Nielsen
Keyword(s):  
Ethical Theory ◽  
Good Life ◽  
Human Growth ◽  
The Good Life ◽  
Human Animal ◽  
Normative Ethical Theory

Self-realizationist theories are among the classical attempts to develop a comprehensive normative ethical theory. Plato and Aristotle, in giving classical statements of such theories, argue that a man's distinctive happiness, a man's distinctive flourishing, will only be realized when he realizes himself, i.e. when he achieves to the fullest possible degree his distinctive function. And to achieve one's function is to develop to the full those capacities which are distinctive of the human animal. In doing this we are being most truly ourselves and in doing this we are doing what it is our own nature to do. Men who cultivate to the fullest that which men and only men have will be the happiest men and in so acting they will realize themselves most fully; they will achieve their maximum potential or their fullest distinctively human growth. To so realize oneself is the final end of all moral activity. It defines what is to constitute ‘the good life’ and what is to count as ‘a good man’.

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