Cloistered Virtue

Author(s):  
Stewart Mottram

This chapter focuses on Marvell’s Upon Appleton House (c.1651) and explores how Marvell uses the ruins of Nun Appleton Priory in this poem to meditate on the ruination of state-run religion during the puritan revolution of the mid-seventeenth century. The chapter sets the poem’s representation of Marvell’s patron—Thomas, third lord Fairfax—against the backdrop of the Scottish invasion of England in early August 1651, arguing that despite Fairfax’s decision the previous summer to resign his role as lord general of the parliamentary army, the poem nevertheless envisages a role for Fairfax in the military defence of northern England in August 1651, as governor of the important garrison town of Hull. Scotland, however, was not the only threat facing England in summer 1651. For the Fairfaxes, and other English presbyterians, the English church was a garden paradise overrun by the weeds of sectarianism, and it was English sectarianism that presbyterians on both sides of the border blamed for the outbreak of England’s war with Scotland in 1650. The chapter explores how Marvell gives voice in Upon Appleton House to presbyterian anxieties over the rise of sectarianism in the early 1650s, focusing on the poem’s representation of Nun Appleton’s meadows, garden, and priory ruins. In these catholic ruins, the chapter argues, Marvell sees English protestant sins reflected, and thus the poem’s remembrance of the dissolution of the monasteries is also an opportunity for a presbyterian meditation on the iconoclasm of English sectarians in the early 1650s.

2008 ◽  
Vol 36 (141) ◽  
pp. 16-37 ◽  
Author(s):  
René d’Ambrières ◽  
Éamon Ó Ciosáin

After the Cromwellian conquest of Ireland, hundreds of Catholic priests and religious were forced into exile on the Continent, with many seeking refuge in France, Spain and the Spanish Low Countries. For some, refuge was temporary while awaiting political developments and toleration in the home country; for others, it was permanent. The sheer numbers involved – in the hundreds (see below) – mark this as a new phenomenon in the migration of Irish Catholics to France. Although large numbers of Irish soldiers arrived there in the late 1630s and again from 1651 onwards, as Ireland was cleared of regiments connected with the Confederation of Kilkenny, the volume of priests and seminarians migrating to France had hitherto been on a much smaller scale than that of the military.


2009 ◽  
Vol 72 (1) ◽  
pp. 41-62
Author(s):  
Baki Tezcan

AbstractA short chronicle by a former janissary called Tûghî on the regicide of the Ottoman Sultan Osman II in 1622 had a definitive impact on seventeenth-century Ottoman historiography in terms of the way in which this regicide was recounted. This study examines the formation of Tûghî's chronicle and shows how within the course of the year following the regicide, Tûghî's initial attitude, which recognized the collective responsibility of the military caste (kul) in the murder of Osman, evolved into a claim of their innocence. The chronicle of Tûghî is extant in successive editions of his own. A careful examination of these editions makes it possible to follow the evolution of Tûghî's narrative on the regicide in response to the historical developments in its immediate aftermath and thus witness both the evolution of a “primary source” and the gradual political sophistication of a janissary.


2021 ◽  
Vol 43 (4) ◽  
pp. 171-198
Author(s):  
Karoline P. Cook

By the early seventeenth century, petitioners at the royal court in Madrid who claimed descent from the Inca rulers of Peru, the Aztec rulers of Mexico, and the Nasrid emirs of Granada found ways to acquire noble status and secure rights to their ancestral lands in the form of entailed estates. Their success in securing noble status and title to their mayorazgos (entailed estates) rested on strategies, used over the course of several generations, that included marriages with the peninsular nobility, ties of godparentage and patronage, and military service to the crown. This article will examine the networks formed in Madrid between roughly 1600 and 1630 when the descendants of the Inca and Aztec rulers interacted with peninsular noble families at court, obtaining noble status and entry into the military orders and establishing their mayorazgos. Their strategies for claiming nobility show striking parallels to those adopted by the Morisco nobility, and one aim of this article is to suggest how knowledge of such strategies circulated among families both at the royal court in Madrid and in the viceroyalties of New Spain and Peru.


Author(s):  
ROSSITSA GRADEVA

This chapter examines how the frontier and the changing fate of the region influenced the military system as well as the provincial administration and agrarian regime. It focuses on Vidin in the period of the wars which made it a frontier outpost again, being either directly occupied (by the Holy League) or under immediate threat (in 1715–18). As in many other frontier areas, military activity affected relations between Muslims and Christians in the province and the town of Vidin. This chapter contributes to a better understanding of the complex impact of the wars during the expansion and contraction of the Ottoman state. The discussion is based mainly on documents from the series of kadi sicils, the records of the sharia court in the town, preserved from the last years of the seventeenth century onwards and kept in the Sofia National Library.


2018 ◽  
Vol 77 (2) ◽  
pp. 319-332 ◽  
Author(s):  
John S. Lee

This article explains why the Chosŏn government and the military in particular expanded state control over forests in the seventeenth century and analyzes the implications of forest administration in a preindustrial polity. From 1592 to 1598, the Chosŏn dynasty suffered invasions from Japan that displaced much of the Korean population and devastated the economy and environment. The crucial role of the navy during the war, along with a dire postwar situation, heightened government anxieties about deforestation and timber scarcity. Thus, in the seventeenth century, the Chosŏn government expanded administration over forests, particularly pine forests, across the coasts and islands of southwestern Korea. The key vehicle for the expansion was the military. Due to wartime and postwar exigencies, the military became the late Chosŏn state's primary organ for management of wood resources for state purposes. Furthermore, the growth of pine-centric state forests and shifts in military priorities would significantly reshape Korean ecologies.


2016 ◽  
Vol 59 (3) ◽  
pp. 635-668 ◽  
Author(s):  
ANASTASIA STOURAITI

ABSTRACTThis article analyses the relationship between imperial expansion and popular visual culture in late seventeenth-century Venice. It addresses the impact of the military on the marketplace of print and examines the cultural importance of commercial printmaking to the visualization of colonial motifs during the 1684–99 war with the Ottoman Empire. Through a broad array of single-sheet engravings and illustrated books encompassing different visual typologies (e.g. maps, siege views, battle scenes, portraits of Venetian patricians, and representations of the Ottomans), the article re-examines key questions about the imperial dimensions of Venetian print culture and book history. In particular, it shows how warfare and colonial politics militarized the communication media, and highlights the manner in which prints engaged metropolitan viewers in the Republic's expansionist ventures. In so doing, the analysis demonstrates how the printing industry brought the visual spectacle of empire onto the centre stage of Venetian cultural life.


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