Mission and Evangelization

2016 ◽  
pp. 328-345
Author(s):  
Daniel A. Keating
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Early Church ◽  
Second Vatican Council ◽  
Catholic Theology ◽  
Greco Roman ◽  
Vatican Council ◽  
Roman Culture ◽  
Theology Of Mission ◽  
Catholic Tradition

This chapter examines the theology of mission and evangelization in the Catholic Church. It begins with a brief overview of how mission developed in the Catholic tradition up to the twentieth century, with particular emphasis on the biblical grounding for a universal mission and the crucial transitions the early Church made from being a Jewish movement to a Gentile-inclusive movement that engaged with and accommodated itself to Greco-Roman culture. It then considers developments in the period leading up to and including the Second Vatican Council, along with the ‘missionary crisis’ and other challenges following Vatican II. Finally, it discusses important continuities and changes in the Catholic theology of mission and evangelization and describes the characteristics of this theology today.

Marriage and Sexuality

2015 ◽  
pp. 309-328
Author(s):  
David Cloutier
Keyword(s):  
Vatican Ii ◽  
Romantic Love ◽  
Second Vatican Council ◽  
Catholic Theology ◽  
Vatican Council ◽  
The Family ◽  
Catholic Tradition ◽  
The Church

This chapter considers Catholic teaching on marriage and sexuality. It begins by considering tensions concerning marriage in Catholic theology since the Second Vatican Council (Vatican II). Attempts to move beyond primarily juridical accounts of marriage have been fruitful and have led to an overvaluation of modern notions of romantic love and the person. Against this tendency the chapter discusses how theologies of marriage attentive to the teaching of Vatican II—and of prior Catholic tradition—place the notion of marriage squarely within the sacramental life of the Church. Marriage is conceived as revealing and furthering the divine plan for humanity. Within this context the chapter explores recent magisterial pronouncements and work by theologians on the place of the family or the household within the Church. This exploration leads back to a reimagining of the spousal bond.

Catholic Theology since Vatican II

2019 ◽  
pp. 303-316
Author(s):  
William McFadden
Keyword(s):  
Religious Education ◽  
Catholic Church ◽  
Vatican Ii ◽  
Collaborative Leadership ◽  
Lay Ministry ◽  
Second Vatican Council ◽  
Catholic Theology ◽  
Seminary Education ◽  
Vatican Council ◽  
The Gift

This chapter discusses the ways in which the documents decreed by the Second Vatican Council stimulated theological writing in Scotland and created a climate for their implementation in the Catholic Church up to the first decade of this millennium. It looks at the theological impact of academic Scottish Catholic theologians and at the theological documents of the Bishops’ Conference of Scotland, including the statement on the morality of nuclear arms and the two teaching documents produced in collaboration with the Bishops’ Conferences of England and Wales and of Ireland—One Bread, One Body, and The Gift of Scripture. It also shows how the theology of the Council documents has influenced the areas of religious education, lay ministry, and collaborative leadership, and has led to closer cooperation with other churches and academic institutions. Finally, it laments that there is no longer a locus for seminary education in Scotland.

scholarly journals ‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville
Keyword(s):  
Vatican Ii ◽  
Time Span ◽  
Second Vatican Council ◽  
The People ◽  
Vatican Council ◽  
Short Time Span ◽  
Irish Catholics ◽  
Catholic Tradition ◽  
Short Time ◽  
The Church

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.

scholarly journals Roman Catholic Ecclesiology from the Council of Trent to Vatican II and Beyond

2018 ◽  
pp. 262-292
Author(s):  
Ormond Rush
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Council Of Trent ◽  
People Of God ◽  
The People ◽  
Vatican Council ◽  
The Church

For 400 years after the Council of Trent, a juridical model of the church dominated Roman Catholicism. Shifts towards a broader ecclesiology began to emerge in the nineteenth century. Despite the attempts to repress any deviations from the official theology after the crisis of Roman Catholic Modernism in the early twentieth century, various renewal movements, known as ressourcement, in the decades between the world wars brought forth a period of rich ecclesiological research, with emphasis given to notions such as the Mystical Body, the People of God, the church as mystery, as sacrament, and as communio. The Second Vatican Council incorporated many of these developments into its vision for renewal and reform of the Roman Catholic Church. Over half a century after Vatican II, a new phase in its reception is emerging with the pontificate of Pope Francis.

John Paul II's Use of Scripture in His Moral Teaching

Horizons ◽  
2004 ◽  
Vol 31 (1) ◽  
pp. 118-134
Author(s):  
Charles E. Curran
Keyword(s):  
Vatican Ii ◽  
Roman Catholic ◽  
Moral Theology ◽  
Fiftieth Anniversary ◽  
Second Vatican Council ◽  
Catholic Theology ◽  
Scientific Presentation ◽  
John Paul Ii ◽  
Vatican Council ◽  
The World

The celebration of the fiftieth anniversary of the College Theology Society naturally turns our focus to what has transpired in these fifty years. In terms of Roman Catholic theology, the two most significant historical realities are the Second Vatican Council (1962–65) and the now twenty-five-year pontificate of John Paul II as Bishop of Rome.In my discipline of moral theology, Vatican II and its document on the training of priests called for the renewal of moral theology with a special emphasis on its Scriptural bases. “Special care is to be taken for the improvement of moral theology. Its scientific presentation, drawing more fully on the teaching of holy Scripture should highlight the lofty vocation of the Christian faithful and their obligation to bring forth fruit and charity for the life of the world.”John Paul II as pope has written and taught extensively in the area of morality. In the light of the Vatican II mandate to renew moral theology through a greater appreciation of its scriptural roots and bases, this essay will critically evaluate John Paul II's use of scripture in his teaching on morality.

Ecumenism, Mariology, and the Papacy

2018 ◽  
Author(s):  
Mark D. Chapman
Keyword(s):  
Vatican Ii ◽  
Early Church ◽  
Second Vatican Council ◽  
Mutual Respect ◽  
Anglican Church ◽  
Vatican Council ◽  
Papal Infallibility ◽  
The Subject ◽  
Written Traditions ◽  
The Church

This chapter begins with an assessment of Newman as one of the most important influences behind the Second Vatican Council, before moving on to discuss his contributions to ecumenism, or ‘reunion’ as it was usually called, in his own time. After showing how he remained opposed to what he regarded as the system of ‘papalism’ in his Anglican years, even as late as 1841, the chapter moves on to analyse his contribution to the debates of the 1860s that had been sparked by Edward Bouverie Pusey’s response to Henry Manning’s attacks on the Anglican Church of his baptism. Newman in turn responded to Pusey’s Eirenicon which led to a lengthy correspondence and two further volumes from Pusey. The subject-matter, which focused on the doctrines of Mary as well as papal infallibility, revealed important differences between the two former Tractarians. Where Pusey regarded the teachings of the Church as settled and fixed in the written traditions grounded in the early Church, Newman held that Christian life and practice were equally important and were open to change and development. Although the declaration of infallibility scuppered ecumenism for many decades, the debates between Pusey and Newman reveal an openness and sympathy for one another’s opinion that paved the way for a future after Vatican II in which mutual respect would flourish.

Prophetic Martyrdom in Modern Latin America

2020 ◽  
pp. 236-255
Author(s):  
Edward T. Brett
Keyword(s):  
Latin America ◽  
Latin American ◽  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Religious Sisters ◽  
Church Workers ◽  
Modern Latin America ◽  
The Church

Following the Second Vatican Council (1962–1965), over a thousand priests and religious sisters and brothers were exiled, imprisoned, tortured, or murdered in Latin America by authoritarian governments. A much larger number of lay Church workers were also incarcerated, brutalized, or killed. Most suffered or died because, following the ideals of Vatican II and the Second Latin American Bishops Conference at Medellín, Colombia (1968), they committed themselves to the amelioration of the marginalized in their countries, even though they were fully aware that to do so placed their lives in great peril. This chapter treats a select number—mostly priests and nuns—who were killed because of their prophetic devotion to the poor. It is limited to the nations of Mexico, Brazil, Chile, Argentina, and Central America. It also touches on the bitter divisions that resulted in the Church as a consequence of this new religious activism. Finally, it demonstrates why the deaths of so many religious-based social justice activists forced the institutional Catholic Church to reexamine its outdated criteria for martyrdom.

scholarly journals The Nature and Missionary Role of the Lay People in the Light of Vatican II; Convenience or Conviction?

2020 ◽  
pp. 28-36
Author(s):  
Francis Appiah-Kubi ◽  
Robert Bonsu
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
People Of God ◽  
Lay People ◽  
The People ◽  
Vatican Council ◽  
Challenges And Opportunities ◽  
The Church

The nature and the missionary role of the laity in the church is one of the issues currently vital to the church and theologians. From the Second Vatican Council (1962-1965) perspective, the word laity is technically understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Catholic Church (LG31). These faithful are by baptism made one with Christ and constitute the People of God; they are sharers in the priestly, prophetic and kingly functions of Christ; and they carry out for their own part the mission of the whole Christian people in the church and in the world. However, the distinction between the ordained and the lay is a real one. A great deal of attention has been paid to the ordained ministry of the Church, its nature, its authority and its functions. The laity tends, by way of contrast, to be taken very much for granted, as though in their case no special problems arise. This study discusses the nature, role, and participation of lay people in the mission of the Church as proposed by the Second Vatican Council. It treats succinctly the historical development of the Laity and the challenges and opportunities inherent in their mission.

scholarly journals Monastic and Lay Life in the Roman Catholic Church in the Light of Decisions of Vatican II

2020 ◽  
pp. 136-145
Author(s):  
Антоний Борисов
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Way Of Life ◽  
Consecrated Life ◽  
Vatican Council

Второй Ватиканский собор (1962-1965) поставил перед монашескими орденами задачу обновить принципы жизни, вернувшись к корням понимания монашеского делания и аскезы. В дальнейшем реформа фактически приравняла монашеский путь спасения к пути мирянина, что послужило причиной неоднозначных изменений в католических обществах посвящённой Богу жизни. В статье проводится анализ последствий этих изменений, произошедших в жизни Католической церкви с инициативы Второго Ватиканского собора. В частности, отмечается, что собор запустил процесс административного и прежде всего смыслового реформирования католического монашества. Этот процесс идёт до сих пор и периодически принимает форму кризиса. The Second Vatican Council (1962-65) challenged the monastic orders to renew the fundamentals of their way of life returning to the original understanding of monastic practice and asceticism. Later the reform virtually equated the monastic way of salvation to the layman’s way, and this caused ambiguous changes in catholic societies of consecrated life. The article analyzes the consequences of these changes brought into the life of the Roman Catholic Church due to Vatican II. In particular, it is indicated that the council started the process of administrative and, above all, conceptual reforms in the catholic monasticism. This process is still ongoing and periodically takes the shape of a crisis.

scholarly journals Evolution of Catholic Marriage Morality in the Twentieth Century from a Baby-Making Contract to a Love-Making Covenant Part I: Code of Cannon Law to Vatican II

2020 ◽  
Author(s):  
Edward Collins Vacek S.J.
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Canon Law ◽  
Sexual Ethics ◽  
Second Vatican Council ◽  
The West ◽  
Christian Churches ◽  
Vatican Council ◽  
Marital Love ◽  
Church Teaching

Sexual ethics in the West has been evolving, in practice and in theory, over the last century. The official Catholic Church teaching was challenged by many Christian churches and by the changing culture of the West. The Vatican insisted that no change could be made in its timeless truths. Nevertheless, each challenge required ever more sophisticated and convoluted arguments. The impetus for change came through the Western shift from seeing sexual activity as a procreative act toward viewing it as a way for husbands and wives (and gradually also any consenting adult) to express and deepen love. The Second Vatican Council accepted this new view, but subsequently the official teaching became more strict, insisting that both procreation and marital love-making must be present. The teaching of Pope Paul VI prohibiting contraception was the proverbial straw that broke the camel’s back for many Catholics. They abandoned the official teaching, recognizing that it was the new personalist view itself that complicated the meaning of marriage. Subsequently, the Canon Law tried reestablish the validity of loveless sex in marriage–the dominant view through the centuries. That move was rejected.

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