Transnational Connections, Musical Meaning, and the 1990s “British Invasion” of North American Evangelical Worship Music

Author(s):  
Monique M. Ingalls

Monique Ingalls’ essay, on the “British invasion” of U.K. contemporary evangelical congregational worship songs into the U.S. market, points to how a transnational musical network provides ways for powerful individuals within the music industry to locate “authentic” religious faith. The U.K. worship music industry imagined different uses and, consequently, formats for its music than that of the American-based Christian music industry: the American-based industry modeled its songs on pop, focusing on radio-friendly short song formats; but U.K. industry modeled its music and performances on charismatic worship services that had a long and powerful emotional trajectory. As a set of U.S. Christian music industry elites traveled to the U.K. and experienced U.K. performances, they began to locate “authentic” worship in the developing U.K. style—largely through their own embodied experiences of worship. These mobile individuals laid the groundwork for the “British invasion” of the U.S. Christian music market, which led to a new genre term: “modern worship.” While Ingalls sees these industry executives as real agents, she also interprets their experiences and choices as part of an emergent discourse in which, as she aptly puts it, “religious rationales [exist] side by side, and in many ways justify, the capitalist logic within the evangelical media industry.”

2020 ◽  
Vol 7 (2) ◽  
pp. 203-225
Author(s):  
Deborah L. Berhó

Abstract While a majority of the fast-growing U.S. Latino population is Roman Catholic, a significant and growing percentage is Protestant – some calculate that they now number 10 million in the U.S. Despite this significant growth, Latino Protestant churches remain understudied, particularly the music in worship services. Several Latino theologians criticize the music as being of foreign extraction, a form of neocolonialism in the church, not an autochthonous expression of worship. However, these claims do not align with music actually being used in these congregations. This carefully documented study of 25 Spanish language Protestant churches in Oregon reveals that, while music used in worship at one time may have been created and imposed by non-Latinos, this is no longer the case, and bi-musicality is the norm, reflecting the diaspora and agency of the Latino Protestant church.


Author(s):  
Monique M. Ingalls

The introduction sets out the book’s scope, argument, and goals; places the exploration in historical and cultural context; and frames the study in relationship to recent scholarship in ethnomusicology, evangelical studies, and congregational music studies. It first defines contemporary worship music from both North American and global perspectives and discusses that music’s relationship to closely related Christian popular-music genres. The chapter then situates the rise of contemporary worship music in relationship to several important social developments, including the widespread conflicts over music and worship in evangelical churches (the “worship wars”), the development of the Christian-music recording industry, the adoption of new technologies within congregational worship, and the influence of pentecostal-charismatic practices. Finally, in describing the book’s research methods, the introduction identifies several challenges the author faced in navigating distance and proximity in the field as a result of her own religious upbringing as an evangelical and her complex relationship to communities in her study.


2003 ◽  
pp. 141-168
Author(s):  
C. Ann Hollifield ◽  
Alison Alexander ◽  
James Owers
Keyword(s):  

2005 ◽  
Vol 3 (2) ◽  
pp. 3
Author(s):  
Martin A. Asher ◽  
John A. DelRoccili ◽  
Joseph P. Fuhr
Keyword(s):  

1999 ◽  
Vol 9 ◽  
pp. 381-392
Author(s):  
Chaim Benjamini

The Creationist/ Scientist conflict, centering on the teaching of evolution in public, has become an ideological battleground in some parts of the U.S. The constitutional requirement for separation of Church and State is being countered by sophisticated maneuvering that attempts to present Creationism as an alternate, non-religious, legitimate scientific paradigm (model). On the other hand, the counter-claim that a religion-free approach is itself an alternative belief system, and therefore should also be prohibited by the Constitution, is not satisfactorily resolved. Left in the middle are children, students and lay people for whom not the constitutional issue, but the actual out-of-court resolution of the conflict between science and religion, is of considerable importance.


2021 ◽  
Author(s):  
Yonatan Joe Sumarto

ABSTRACTMusic is an inseparable part of worship, as much as prayer in worship. Music as a part used for worship and praise for God, through the glorified music of God.Contemporary Christian music can now function to bridge this world and the church. However, what needs to be considered is that it is not permissible to stop on this bridge, but must grow and develop towards the quality of music that should be.The point is music is a tool to deliver and help people in expressing and proclaiming the fellowship between God and His people. As long as the music adopted is still within acceptable limits and in accordance with the Bible.


Author(s):  
Deborah Justice

This chapter explores the ways American mainline pastors, musicians, and laypeople navigate the divergent media economies of hymnody and popular music and accommodate both by creating multiple worship services—shared by a single congregation—that reflect the aesthetics and symbolic resonances of each repertoire. It does so using an ethnographic case study of a congregation in Nashville, Tennessee. The chapter argues that studies of the “worship wars” need to take into account these newly dominant ways of organizing multiple genre systems in a single congregation—characterized here as a kind of “cosmopolitanism”—particularly as they are practiced by churches in mainline denominations.


2010 ◽  
Vol 27 (1) ◽  
pp. 3-23 ◽  
Author(s):  
Kim Nami

AbstractThis essay examines how contemporary evangelical overseas missions carried out by the churches of the so-called majority world are imbricated with neocolonialism, especially U.S. neocolonialism underpinned by its military hegemony, in light of the South Korean mission fiasco in Afghanistan in summer 2007. Author situates the 2007 South Korean missionary hostage case within the transnational social field of evangelical Christians, which helps the reader understand the South Korean hostage incident as not just a single isolated case of Korean Christianity. Through the examination of the common biblical, theological, and cultural references in which transnational connections among evangelical Christians are rooted, this essay illuminates how contemporary evangelical missions are involved in the neocolonial systems of power in the current global context. This essay also pays closer attention to the ways in which the 2007 South Korean mission in Afghanistan has revealed, wittingly or unwittingly, “cracks and contradictions” in the U.S. imperialist military interventions in Afghanistan, a region once called the “graveyard of empires.”


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