Marx, Critical Theory, and Religion: A Critique of Rational Choice Theory, edited by Warren S. Goldstein. Leiden and Boston: Brill Publishers, 2006, 407 pp.; $134.00 USD (cloth)

2008 ◽  
Vol 69 (3) ◽  
pp. 364-366
Author(s):  
C. Scheitle
1993 ◽  
Vol 87 (1) ◽  
pp. 74-86 ◽  
Author(s):  
James Johnson

Critical theory and rational choice theory share both overlapping concerns and parallel theoretical weaknesses. Specifically, both critical theorists and rational choice theorists are preoccupied with determining what rational can mean in the realm of social and political interaction. I show in a provisional way how game theory extends and deepens the critical theorists' basic intuition that unembellished strategic rationality cannot adequately sustain social and political interaction. And I suggest how critical theory identifies a mechanism underlying the force of the “cheap talk” that game theorists introduce in hopes of circumscribing the indeterminacy generated by their models. My goal is to stimulate productive conversation between what are typically considered discordant research traditions.


OUGHTOPIA ◽  
2020 ◽  
Vol 35 (2) ◽  
pp. 247-282
Author(s):  
In-Kyun Kim ◽  
Myeong-Geon Koh

Author(s):  
Kealeboga J Maphunye

This article examines South Africa's 20-year democracy by contextualising the roles of the 'small' political parties that contested South Africa's 2014 elections. Through the  prism  of South  Africa's  Constitution,  electoral legislation  and the African Charter on Democracy, Elections and Governance, it examines these parties' roles in South Africa's democratisation; their influence,  if any, in parliament, and whether they play any role in South Africa's continental or international engagements. Based on a review of the extant literature, official documents,  legislation, media, secondary research, reports and the results of South Africa's elections, the article relies on game theory, rational choice theory and theories of democracy and democratic consolidation to examine 'small' political parties' roles in the country's political and legal systems. It concludes that the roles of 'small' parties in governance and democracy deserve greater recognition than is currently the case, but acknowledges the extreme difficulty experienced by the 'small'  parties in playing a significant role in democratic consolidation, given their formidable opponent in a one-party dominant system.


Author(s):  
Michael Moehler

This chapter discusses contractualist theories of justice that, although they rely explicitly on moral assumptions in the traditional understanding of morality, employ rational choice theory for the justification of principles of justice. In particular, the chapter focuses on the dispute between Rawls and Harsanyi about the correct choice of principles of justice in the original position. The chapter shows that there is no winner in the Rawls–Harsanyi dispute and, ultimately, formal methods alone cannot justify moral principles. This finding is significant for the development of the rational decision situation that serves for the derivation of the weak principle of universalization for the domain of pure instrumental morality.


1991 ◽  
Vol 13 (1) ◽  
Author(s):  
Stephen P. Turner

AbstractRudolf von Ihering was the leading German philosopher of law of the nineteenth century. He was also a major source of Weber’s more famous sociological definitions of action. Characteristically, Weber transformed material he found: in this case Ihering attempt to reconcile the causaland teleological aspects of action. In Ihering’s hands these become, respectively, the external and internal moments of action, or intentional thought and the factual consequences of action. For Weber they are made into epistemic aspects of action, the causal and the meaningful, each of which is essential to an account of action, but which are logically and epistemically distinct. Ihering thought purposes were the products of underlying interests, but included ‘ideal’ interests in this category. Weber radicalized this by expanding the category and making it historically central. This radicalization bears on rational choice theory: if ideal interests have a large historical role independent of material interests, and are not fully explicable on such grounds as ‘sour grapes’, the methods appropriate to the study of the transformation of ideas, meaning genealogies in the Nietzschean sense, are central to the explanation of action.


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