Graham, Rev. Prof. (Lawrence) Gordon, (born 15 July 1949), Henry Luce Professor of Philosophy and the Arts, Princeton Theological Seminary, since 2006; Director, Princeton Center for the Study of Scottish Philosophy, since 2007

1977 ◽  
Vol 1 (3) ◽  
pp. 9-15

Choan-Seng Song, formerly Professor of Theology and Principal of Tainan Theological College in Taiwan and now Associate Director of the Commission on Faith and Order of the World Council of Churches in Geneva, is among the most stimulating of present-day Asian theologians. Dr. Song has become increasingly well known to missiological circles in North America through his service as a visiting professor at Princeton Theological Seminary during the academic year 1976–77. His book Christian Mission In Reconstruction: An Asian Attempt was first published in Madras by the Christian Literature Society of India in 1976. Orbis Books has scheduled an American edition to appear in the fall of 1977. The Occasional Bulletin of Missionary Research invited D. Preman Niles, Professor in the field of Biblical Studies at the Theological College in Pilimatalawa, Sri Lanka, and Charles C. West, the Stephen Colwell Professor of Christian Ethics at Princeton Theological Seminary in New Jersey to write brief articles on “Reviewing and Responding to the Thought of Choan-Seng Song.” Although Dr. Song's recent book is intended to be a particular focus of those two reflections, they go beyond it to a wider consideration of his theological thought. In turn, Dr. Song was invited to submit a “reaction-to-the-reactions.” The three articles follow in that order.


1984 ◽  
Vol 41 (1) ◽  
pp. 1-6
Author(s):  
Thomas W. Gillespie ◽  
Hugh T. Kerr

We welcome to this issue which begins Volume XLI, Thomas W. Gillespie as Chairman of the Editorial Council of THEOLOGY TODAY. A Californian who has come East, Dr. Gillespie is the newly elected President of Princeton Theological Seminary and Professor of New Testament. He is a graduate of George Pepperdine College, Princeton Seminary, and the Claremont Graduate School, where he received the doctorate in New Testament studies. He has served as the minister of the Garden Grove and Burlingame Presbyterian Churches, and as Adjunct Professor at San Francisco and Fuller Seminaries and at New College Berkeley. In church affairs, Dr. Gillespie has been active in local and national committees on ecumenism and theological education.


Numen ◽  
2020 ◽  
Vol 23 (1) ◽  
Author(s):  
Ronaldo de Paula Cavalcante

Precisamente neste ano de 2019, que nós celebramos o jubileu da publicação da obra A Theology of Human Hope de Rubem Alves (1933-2014), fruto de uma tese de doutoramento defendida no ano anterior por ele no Princeton Theological Seminary. Seu título original era Towards a Theology of Liberation, que foi mudado por questões editoriais. Pouco conhecido, entretanto, foi seu primeiro trabalho acadêmico – dissertação de mestrado defendida em 1964 no Union Theological Seminary (New York) – A Theological Interpretation of the Meaning of the Revolution in Brazil. Rubem Alves, muito influenciado por Richard Shaull, e indiretamente por teólogos como: Barth, Rauschenbush, Bonhoeffer, Niebuhr, Cox, pelo testemunho missionário de Albert Schweitzer e pelas reflexões de Paulo Freire e da ISAL, como também pelos resultados da Conferência do Nordeste (1962) conseguiu amalgamar esta nova teologia protestante, sendo o pioneiro protestante a utilizar as expressões “revolução” (1963) e “libertação” (1968) em trabalhos acadêmicos de cunho religioso, alterando permanentemente a vocação da teologia no Brasil. Para além dessa celebração, a pesquisa de mestrado de Rubem Alves indicava a emergência de um novo movimento na Teologia latino-americana, muito embora ele não possa ser nomeado como um teólogo da libertação stricto sensu, suas ideias teológicas sobre a revolução foram um tipo de preâmbulo ao que viria na sequência.


1997 ◽  
Vol 66 (3) ◽  
pp. 502-521
Author(s):  
Rick Nutt

G.Sherwood Eddy (1871–1963), a leading figure in American Protestantism through the first half of the twentieth century, is currently most often relegated to footnote references or mentioned only in relation to two of his most famous colleagues, Kirby Page and Reinhold Niebuhr. He was, however, one of the most renowned international evangelists of the time who worked closely with John R. Mott and Robert Speer in the Young Men's Christian Association (YMCA) and the Student Volunteer Movement (SVM). While a student at Yale, Eddy experienced a dramatic deepening of faith in 1889 at the famous Northfield Student Conference and then, while a student at New York's Union Theological Seminary and later at Princeton Theological Seminary, joined the SVM. Despite his seminary study, Eddy chose to remain a layman all his life. As a YMCA traveling evangelist in India from 1896 to 1911 and in Asia from 1911 to 1931, Eddy embodied many of the attitudes and methods of Protestant global mission for the approximately fifty years of its greatest activity. Primarily engaged in student evangelization, Eddy manifested a deep ambivalence toward the method of mission work. An examination of Eddy's life reveals that in Eddy one finds both the cultural imperialism with which nineteenth-century missionaries are often charged and a sensitivity to other peoples and a commitment to indigenous churches and leadership.While Eddy's ministry spanned over five decades, this essay concentrates on Eddy's labor prior to World War I, for in those years Eddy was most in conflict withhimself.


2009 ◽  
Vol 62 (1) ◽  
pp. 53-60
Author(s):  
John Witte

In this important new volume, William Stacy Johnson, a lawyer and a chaired theology professor at Princeton Theological Seminary, provides a detailed and helpful typology of seven positions on same-sex relationships at work in American churches. These range from the ‘non-affirming’ positions of (1) prohibition, (2) toleration and (3) accommodation, to the ‘affirming’ positions of (4) legitimation, (5) celebration, (6) liberation and (7) consecration.


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