Norton, Robert E. The Crucible of German Democracy: Ernst Troeltsch and the First World War

2021 ◽  
Vol 94 (4) ◽  
pp. 545-547
Author(s):  
Helmut Walser Smith
Author(s):  
Frederick C. Beiser

This chapter first covers Cohen’s writings during the First World War, when he wrote propaganda for the German cause. These years also mark the beginning of Cohen’s quarrel with the Zionists, especially Martin Buber. Cohen defended a cosmopolitan interpretation of Judaism, according to which it is not attached to any specific country but has a universal mission to serve mankind. He rejected therefore the ethnic and nationalist interpretation of Judaism of the Zionists. In 1916 Cohen and Paul Natorp became involved in a heated battle with Bruno Bauch, a proto-Nazi sympathizer who was the editor of Kant-Studien. The quarrel ended with Bauch’s resignation, though for decades thereafter nationalist sympathizers complained about the pro-Jewish bias of Kant-Studien. A final section examines Cohen’s dispute with Ernst Troeltsch about Judaism.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2020 ◽  
pp. 65-80
Author(s):  
Magdalena Strąk

The work aims to show a peculiar perspective of looking at photographs taken on the eve of the broadly understood disaster, which is specified in a slightly different way in each of the literary texts (Stefan Chwin’s autobiographical novel Krótka historia pewnego żartu [The brief history of a certain joke], a poem by Ryszard Kapuściński Na wystawie „Fotografia chłopów polskich do 1944 r.” [At an exhibition “The Polish peasants in photographs to 1944”] and Wisława Szymborska’s Fotografia z 11 września [Photograph from September 11]) – as death in a concentration camp, a general concept of the First World War or a terrorist attack. Upcoming tragic events – of which the photographed people are not yet aware – become for the subsequent recipient an inseparable element of reality contained in the frame. For the later observers, privileged with time perspective, the characters captured in the photograph are already victims of the catastrophe, which in reality was not yet recorded by the camera. It is a work about coexistence of the past and future in the field of photography.


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